A legitimate conversation around the Al-Qaeda
A legitimate conversation transformed the rule
I beg for the scientists the answer to these questions and she is from the heart of dogma and Islamic law :
A first :
What the origin in the Al-Qaeda word is from the Islamic law .And do this naming free from Osama ben Ladin and the individuals of his organization or she from the western media ؟
A second :
In the interpretation of his saying he was above
{ and spend you for God sake and do not throw by your hands to the danger and do good you Allah loves the benefactors } the Chapter of the Cow a verse of 95 .
What he came in Ubay Ayoub Al-Ansari 's talk may Allah be pleased with him : that a man the day of Alqstntina invasion established then he attacked the Romans until he delved into them then said the people Allah glory be to ؛ he threw by his hand to the danger, then Abu Ayoub Al-Ansari stood may Allah be pleased with him then said : you the people you interpret this verse not her interpretation she has descended in us we are the supporters of the Prophet group after I spread the Islam and strong is his thorn then met to some of us and we said that turn to our implantation after he became good and the Islam matter appeared then this verse descended in us .( and the talk is good and right ) Abu Daoud and Al-Termezi and others explained him them .
And he is moved by his meaning no Bans .
And he was said the interpretation of this verse the laggards about the jihad began .
And he said the one who sins and do not repent from their sins .
And who wanted the seeking more then on him by the interpretation books .
A third :
The assassination principle in the Islam in the light of the holy koran and the Sunna Thabet about the prophet peace be upon him then in the two Al-Sahihain and the word to a Muslim :
Kaab Bn Al Ashrf 's murder door ( a talk a figure of 1171 ) .
About Jabber bin Abdullah may Allah be pleased with him ؛ he said : the God's Messenger peace be upon him said : ( ( who to Kaab Bn Al Ashrf ؟ then he have Allah harm and his Messenger ) ) . Then he said Mohammad Bn Mslma may Allah be pleased with him : O the God's Messenger ! She loves that I kill him ؟ he said ( ( blessings ) ) .He said permit to me then to a less . He said ( ( he decreased ) ) .
Then he came him, then said for him, and mentioned what between them, then not he heard him ؛ he said : and an also and Allah so that they lean him . He said : we PRLNKA have bought him now, and we hate that we leave him that until we look إلى أي a thing becomes his matter . He said : and have wanted that she lends me an ancestor . He said : then a mouth she relates me ؟ he said : what wants ؟ he said : she relates me your women, said : you the more beautiful Arabs, that your mortgage our women ؟ he said : you relate me your boys . He said : he insults a son one of us, then he says : a mortgage in and watered from dates, but relate you an Allama ( he means : the weapon ) . He said : then yes .
And his promising be that he comes him with Al-Hareth and my father Jabr 's son and Abbad Bn Bishr frowned .
He said then came, then they prayed him a night then lodged at them . Sufyan said : he said except Amr . For him his woman said that I do not hear a sound as if he shouted a blood . He said : but this is Mohammad Bn Mslma and a baby and Naela 's father, the cream if he invited to a stab a night ؛ he answered .
Mohammad said, I if he came ؛ then will extend my hand to his head, then if an Istmknt from him ؛ then without you . He said : then not he descended ؛ a hotel and he is scarfed, then said that Najd is from you the perfume smell .
He said yes ؛ under me a somebody, she I perfume the Arabs women . He said : then permits for me that I smell from him ؟ then said : blessings ؛ then a smelling . Then then a smelling took, then he said : she permits for me that I return ؟ he said : a Fastmkn from his head, then he said : without you . He said : then killed him . [ Al-Bukhari explained him : 4037 and a Muslim : 1801 ] .
Then does he apply to the workers in the civil fields in the Islamic states from the Americans this judgement from as architects and the doctors who aim number a big from them is in the foundation operations ؟
And did Allah and his Messenger wilt with their work in the Muslims countries ؟
We beg the answer in the light of the Koran and Sunna, in this case that preoccupies a big space from the conversation and the argument about the Islamic thought today ؟
A legitimate conversation transformed the rule
I beg for the scientists the answer to these questions and she is from the heart of dogma and Islamic law :
A first :
What the origin in the Al-Qaeda word is from the Islamic law .And do this naming free from Osama ben Ladin and the individuals of his organization or she from the western media ؟
A second :
In the interpretation of his saying he was above
{ and spend you for God sake and do not throw by your hands to the danger and do good you Allah loves the benefactors } the Chapter of the Cow a verse of 95 .
What he came in Ubay Ayoub Al-Ansari 's talk may Allah be pleased with him : that a man the day of Alqstntina invasion established then he attacked the Romans until he delved into them then said the people Allah glory be to ؛ he threw by his hand to the danger, then Abu Ayoub Al-Ansari stood may Allah be pleased with him then said : you the people you interpret this verse not her interpretation she has descended in us we are the supporters of the Prophet group after I spread the Islam and strong is his thorn then met to some of us and we said that turn to our implantation after he became good and the Islam matter appeared then this verse descended in us .( and the talk is good and right ) Abu Daoud and Al-Termezi and others explained him them .
And he is moved by his meaning no Bans .
And he was said the interpretation of this verse the laggards about the jihad began .
And he said the one who sins and do not repent from their sins .
And who wanted the seeking more then on him by the interpretation books .
A third :
The assassination principle in the Islam in the light of the holy koran and the Sunna Thabet about the prophet peace be upon him then in the two Al-Sahihain and the word to a Muslim :
Kaab Bn Al Ashrf 's murder door ( a talk a figure of 1171 ) .
About Jabber bin Abdullah may Allah be pleased with him ؛ he said : the God's Messenger peace be upon him said : ( ( who to Kaab Bn Al Ashrf ؟ then he have Allah harm and his Messenger ) ) . Then he said Mohammad Bn Mslma may Allah be pleased with him : O the God's Messenger ! She loves that I kill him ؟ he said ( ( blessings ) ) .He said permit to me then to a less . He said ( ( he decreased ) ) .
Then he came him, then said for him, and mentioned what between them, then not he heard him ؛ he said : and an also and Allah so that they lean him . He said : we PRLNKA have bought him now, and we hate that we leave him that until we look إلى أي a thing becomes his matter . He said : and have wanted that she lends me an ancestor . He said : then a mouth she relates me ؟ he said : what wants ؟ he said : she relates me your women, said : you the more beautiful Arabs, that your mortgage our women ؟ he said : you relate me your boys . He said : he insults a son one of us, then he says : a mortgage in and watered from dates, but relate you an Allama ( he means : the weapon ) . He said : then yes .
And his promising be that he comes him with Al-Hareth and my father Jabr 's son and Abbad Bn Bishr frowned .
He said then came, then they prayed him a night then lodged at them . Sufyan said : he said except Amr . For him his woman said that I do not hear a sound as if he shouted a blood . He said : but this is Mohammad Bn Mslma and a baby and Naela 's father, the cream if he invited to a stab a night ؛ he answered .
Mohammad said, I if he came ؛ then will extend my hand to his head, then if an Istmknt from him ؛ then without you . He said : then not he descended ؛ a hotel and he is scarfed, then said that Najd is from you the perfume smell .
He said yes ؛ under me a somebody, she I perfume the Arabs women . He said : then permits for me that I smell from him ؟ then said : blessings ؛ then a smelling . Then then a smelling took, then he said : she permits for me that I return ؟ he said : a Fastmkn from his head, then he said : without you . He said : then killed him . [ Al-Bukhari explained him : 4037 and a Muslim : 1801 ] .
Then does he apply to the workers in the civil fields in the Islamic states from the Americans this judgement from as architects and the doctors who aim number a big from them is in the foundation operations ؟
And did Allah and his Messenger wilt with their work in the Muslims countries ؟
We beg the answer in the light of the Koran and Sunna, in this case that preoccupies a big space from the conversation and the argument about the Islamic thought today ؟
posted by Casey Britton | 5:11 PM
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