The response of sheikh Ali bin Khodair Alkhdir to his students
About America events and the unbelievers demonstration
And the necessity of the fighters support from Talban and an except
The In the name of Allah Most Gracious Most Merciful
Our sheikh the sheikh Ali bin Khodair Alkhdir ................Allah kept him
Peace, mercy and blessings of Allah be upon you him, and after :
You know your keeping Allah what happened from events is in America these days and what followed that from sayings in this issue and a difference and what he was provoked from a suspicion like the deduction by the non the permissibility of this work by as proofs : a verse ( and do not attack Allah do not love the aggressors ) and his saying was above ( who killed the soul of soul not or a corruption in earth then as if he killed the people all ) and a verse ( and she do not bear and Izra is another sin ) and also the deduction by the justice verses on the prevention from that and a talk ( in each wet liver a wage ) and a talk ( he does not victimize the jinn except on himself ) and the talk of the murdered woman in one of the invasion, and as are that . With the extension of the issue in the judgement of the unbelievers aid on the Muslims, Allah guided you and helped you .
And at us the students tell you the peace and peace, mercy and blessings of Allah be upon you him .
Your students are in Yemen .
The response :
And peace be upon him and the mercy of Allah and his blessings and after :
The praise of Allah is conqueror the tyrants and degrading oppressors and the prayer and the greeting on the one(s) who Allah sent are by the sword and the struggle for the repression of the aggressors and on his family and his friends as a wholes and after :
Then the happiness what he happens to the oppressors and the aggressors and the disloyal from the unbelievers she is the Muslims year and which directs that several proofs from her :
1 the companions rejoiced May Allah be pleased with them all over the defeat of the idolatrous Persians and their defeat in front of the christian Romans in the time of the Messenger peace be upon him, said Allah was above ( a pain was defeated the Romans are a – to he said a – and then the believers rejoice over the support of Allah that supports who wants and he is the merciful noble ) and so the explainers in this verse said as Ibn Jarir and Al-Baghawey and Ibn Katheer and except said him .
2 the prayer against the unbelievers then the necessity of the happy prayer what he injures them which supplicated against them in him, but that the prayer ramified the happiness what he injures them and from the invitation examples :
أ- the Prophet's invocation peace be upon him on Quraish by Yousef 's years then in the Hadith agreed on him about Ubay Huraira a Marfu' Hadith and the God's Messenger peace be upon him was time he raises his head saying that Allah obeyed who an Allah praised and you the praise and says : oh Allah ! strengthen she trod you on a harmful and make her on them years as Yousef 's age ) then supplicated against the faithless the fighting Quraish by the economic crises then her lying they them guide on the happiness with that .
With the prayer against Quraish then in the Al-Bukhari and accepted that he is a prayer against Quraish braves what they hurt him then said : oh Allah ! on you the public of Quraish Aba Gahl bin Hisham and Utbah Bn Rabeea and the obstacle of father coffee bean Meit and Shiba Bn Rabeea and Oumaya Bn Khalaf, said have I saw them they were killed a Badr Battle and in a narration : and was he is preferred three he says oh Allah ! on you by Quraish oh Allah ! on you by Quraish oh Allah ! on you by Quraish three, . An ah and a death are these a great happiness .
ج the prayer against كسرى by that Allah scatters his king as he attacked and tore the Messenger message peace be upon him then about Abdullah ben Abbas that the God's Messenger peace be upon him sent by a message to كسرى then not he read him tear him then she thought that Ibn Almsib said then the God's Messenger supplicated against them peace be upon him that they tear all a torn ) Al-Bukhari narrated him ،
And the prayer against him by the political crises is from the tearing of the dominance and the loss of the subjects the happiness proof if that happened, but the Messenger rejoiced over the death of كسرى as mentioned in Muslim about Ubay Huraira that the God's Messenger said peace be upon him then كسرى has died then no كسرى after him ) .
د - are Doaa Nouh May Allah's blessings and peace be upon him on his fighting unbelieving folk then said ( an Allah do not leave on earth from the unbelieving an inhabitant ) and this supplicated against them with the death then if the death happened then will please a certainty and this is the witness .
ه Doaa Moussa and Harun May Allah's blessings and peace be upon him on Pharaoh and his unjust fighting folk the disloyal ( an Allah erase on their moneys and strengthen on their hearts then they do not believe that until they see the grievous torment said she has been answered your prayer ) then supplicated against them by the economic setback from the erasure of the moneys . And so that I doubt that she will rejoice if that and a collapse happened their economy .
3 fast of Tenth day of Muharam where he was legislated a happy and a thankfulness in Moussa 's sharia and also in our sharia, because he is a happy day by a disaster she fell to tyrannical and the Messengers enemies .
The second issue : it is known that the West unbelieving by the lead of the Americans is from the greatest warriors to Allah and to his Messenger and to the Muslims in this time but they the severest defiance of Allah and his Messenger and of the believers from Pharaoh and his folk with Moussa because the conflict of a Pharaoh is his killer Allah with Moussa about his country is Egypt as for the war of the West and specially America then fights the Islam everywhere and she behind any war against the Muslims and any government or a group or a tribe supports in the war of the Islam then any of the team the severest war ؟, then a mouth happens for them from disasters and all the same disasters she was by hands from some of them or by hands from others or from the general cosmic fates the one that Allah does by the oppressors then a mouth he happens then he pleases and he cures believing folk chests, he said that was above ( and do not think Allah forgetful about what the oppressors make ) and said ( they fought them that Allah tortures them by your hands and pricks them and supports you against them and copies believing folk chests ) and said ( Pharaoh was haughty in the land and made her people Shiites he regards as weak a sect from them that slaughters their sons and is ashamed their women he was from the corrupter )
And any injustice is today greater than the action of the West unbelieving by the Muslims specially by the fighting Muslims from them .
And this Allah's Sunna in the nations and the countries and the sects and the tribes and the adulterer unjust arrogant gatherings is the faithless Alnaktha the taking revenge from her regarding an unification was counted by hands who from his slaves the harder infatuation wants after all, he said that was above ( the one that extracted is from the People of the Book from their houses to the beginning of Doomsday what thought that they get out and thought that they are their preventing their fortresses from Allah then Allah came them regarding a collection that suppose and he threw in their hearts the terror that ruin their houses by their hands and the believers hands then learn you the sights Youla ) . And in the talk about Ubay Bkra a raised ( what from a worthier sin that Allah of him accelerates the sanction in the world with what saves of him in the afterlife from the injustice and in the narration of the oppression ) a son corrected him loves and the ruler .
Then the happiness what he injures them from disasters and disasters he is the innocence necessity from the unbelievers and their hatred and their enmity, he said that was above ( she do not find a folk that believe in Allah and the Doomsday was buried alive who disobeyed Allah and his Messenger and if were they their fathers or their sons or their brothers or their kindred ...) the verse .
As for the affected crying and the sadness and the pain what he happened from victims from them what he is named the innocents then from the matter the astonishment, then the state of these victims does not exceed three states :
A first : that they are from the unbelieving Americans then these do not feel sorry on them because the unbelieving American individual regarding his relation with his government then he is a warrior with her or helper for her by the money or the opinion and the advice as he is the actual state at them and the political regime nature no Allah Kthrhm and on him then he is worthy what he happened for him because the fight or the support or the opinion deserves on him the punishment and directs him :
1-Duraid Bn Al-Semma 's story Ibn Abd Al-Barr said : and agreed unanimously that the God's Messenger is peace be upon him killed Duraid Bn Al-Semma the يوم حنين because he was influential and a scheme in the war then who was so from the sheikhs a murder at all : the preparation is 16 / 142 . Then the participation in the opinion is a sin he deserves on him the sanction and if was an old sheikh he is not from the fighting people or was a woman and directions and the nuclear transferred in Muslim 's explanation in the jihad the consensus on that the unbelievers sheikhs if in them an opinion have killed .
2-That the sect the abstainer if her masters and her presidents breached the judgement uncle all until her subjects and her individuals and do not name innocents in the sharia tradition but they are faithless a judgement and Ibn Timeh reported 4 / 281 that the sect assistants the abstainer and her supporters from her about what for them and on them . And he said also in the returned sect ( with the thorn ) he is killed from a killer from them and who was not fight as the sheikh and the pyramid and the blind and the non Moslem with the agreement of the scientists and so their women at the public, the legal opinions are 28 / 414 .
He said Ibn Al-Kayem : and Ibn Timeh has given a religious ruling by the invasion of the East Christians what they helped the Muslims enemy with their fighting then supplied them with the money and the weapon and if they were was not invading us and was not fight us and an exertion faithless to the vow saw them as Quraish breached the prophet vow peace be upon him with their assistance Bakr Bn Wael 's sons on the war of his allies . And he directs him from this chapter what the Messenger did peace be upon him with the three Jewish ( the Bani Qainuqa and the radiant sons, and a brown a Qrida ) what the breach of their masters is a making them all faithless and a making an one in the murder ruled them and an except said Ibn Al-Kayem : and this was his peace be upon him method if he conciliated or he promised a folk then breached or a breach of some of them and the remainders approved of him and they approved of him that invaded all and a making them all faithless as did in Qrida sons and the radiant sons and the Bani Qainuqa and as did in the people of Mecca then this is his way in the disloyal . A summary from the method to Ibn Al-Kayem . And he said Ibn Hazm : in the sweetened 7 / 299 comment on a talk she presented Qrida day to the God's Messenger peace be upon him then was from a murder sprouted, said Ibn Hazm : and this is generality of the prophet peace be upon him he was not keep from them an Asifa and no merchant and no farmer and no an old sheikh and this is a right consensus from them .
3 proof the real and direct fighting : what said Ibn Abd Al-Barr is in the study 14 / 74 not disagrees the scientists a killing from the women and the sheikhs bestow that he is allowable his murder and who was capable on the fighting from the boys and a killer was killed, and transferred the consensus is the son of his before in the permission of the murder of women and boys and the age seniors if they help their folks, the singer and the explanation are 10 ج, and the food of the peace-loving monks .
4 action the companions with the apostates fought them all because they تمالئا on that and approved of him and was not deny him, until that they captured their women and their children . But the companions considered the disregard of the ability people about the denial their ability that from the satisfaction and the acceptance deserves on him the sanction and they do not name innocents as in Mgaaa Bn Mrara Alhnfi 's story with Khaled Bn Al-Walid in the war of the apostasy a mention that sheikh Mohammad Ibn-Abdil-Wahhab in the biography summary .
5 believed Ibn Qassem is in the entourage 4 / 279 : and agreed unanimously that the bad judgement chose as arbitrator the direct in the jihad and the assisting bad by any kind of the aid kinds .
A second : then if they were not also and she fell on fateful causes from Allah that was above then he the Allah's Sunna that was above happened the general Al-Qadaria is that Allah takes and takes revenge and who was not from them then they motivate their intentions as in the talk about Aesha a raised ( then invades the Kaaba army then if were they by a desert from earth he eclipses by their first and their last she said that said O the God's Messenger how he eclipses by their first and their last and in them their markets and who he from them said that eclipses by their first and their last then motivate their intentions ) Al-Bukhari narrated him .
A third : and if he was with action surrenderer an imposition and descended then the year of Muslims and fighters if for them a chance and an ability for the taking revenge happened and took revenge what they do not can in him the differentiation between the guilty and others him and meant the warrior then this forgiven about them and these are the guidance of the Messenger peace be upon him and his friends who his count and the fighters the nobles who their count and directs him what comes :
1 the fighting nuts with setting the catapult because the prophet peace be upon him the catapult swindled the touring people, and Amro Bn Al-Ass the swindle of the catapult on Alexandria people . And the indication kind is that the hitting is by this machine in him the differentiation does not become possible between one of and can kill by him what names him these are innocents . And he said Ibn Qassem his entourage on the gardens in the jihad : the throw of the unbelievers with the catapult becomes permissible and if he killed without an intention a boy and women and sheikhs and monks for the permissibility of the vexation unanimously, said Ibn Rushd : the vexation is possible by the consensus way in all polytheists kinds .
2 the enemy premeditation nuts he said Ahmad Bn Hanbal no harm with the spending the night and the invasion of the Romans appeared except the spending the night that said and do not know one hatred the spending the night . أ هـ the singer and the explanation are 10 ج . and the indication kind that the spending the night in him a differentiation does not happen and this the permission happened and can kill by him what names him these are innocents .
3 and he said that the murder of women and boys become permissible in the spending the night and in the hidden if he was not intend that killed them distinguished and the murder of their animals becomes permissible that reaches by him their murder and their defeat and not in this a variation .The singer and the explanation are 10 ج, and the indication kind is that the spending the night in him a differentiation does not happen and this the permission happened and can kill by him what names him these are innocents .
4 talk Alsab Bn Gthama in the two Al-Sahihain what he asked the Messenger peace be upon him about the invasion of the tribe in the night and do not can the differentiation between what his murder becomes permissible and what no . Then he permitted by that, and forgave the mistake in him .
A fourth : and if what happened was by a فعل فاعل not the Muslims then why the affected crying then he is unjust that took revenge from a greater oppressor from him, then what if Allah destroyed the oppressors by the oppressors, he said that was above ( and also we appoint some of the oppressor some as were gaining ) .
As for what relates to the suspicion that these are innocents and the repetition of this existent term in the above-mentioned events our sheikh have answered about him the savant Hamoud bin Aqlaa Alsheibi where he discussed that you find him by the enclosed legal opinion and have mentioned the more proofs that our sheikh mentioned Allah kept him .
As for what mentioned from the answer on the one(s) who showed evidence by some of the verses and the Hadiths that is not in her place, then we answer about him by a total and explained answer .
Then the general total response on that that says that who show evidence by these verses and the Hadiths that mentioned in the question or some of her but a taking with her generality and he was not look to the allocation and the registration in the other proofs then happened what but a consideration happened is by a single eye,
As for the detailed response on that is a Fkaltali :
And we start with the verses then remind her considering the talks :
A first : who showed evidence by his saying he was above ( who killed the soul of soul not or a corruption in earth then as if he killed the people all ) then this is from strange deduction then the soul if she was killing or helper on a murder and if by an opinion and an advice then she worthy for the punishment this is first, then the verse in except the sect the abstainer and in not the countries and the tribes an Alnaktha if a Tmalat then the bad and helper for him is the direct judgement unanimously as mentioned before him a while ago .
A second : as for a verse ( and do not attack Allah do not love the aggressors ) then the verse meaning : and do not attack an injustice or without right as for on the novelist face or the treatment should be the same or a right in the jihad or in the attack of the spending the night and direction then this allocated to generality of the proof, and he allocates her also his saying was above ( and if you punished then punish by an as what you were punished by him ), and the previous Alsab Bn Gthama talk and Aaya ( and the wounds are a retribution ) . Ibn Timeh said : and this the scientists agreed on the permissibility of the damaging of trees and implantation that to the unbelievers if they did by us like that or was not be capable on them except by him .The year method is 3 / 442 and an example said the constructive and the planting an as what do is by us without a variation, the legal opinions are 28 / 414,596, and he reported him Ibn Qassem is in his entourage about Ibn Timeh in the trees and the implantation and the full sabotage in need 40 / 270
A third : a verse ( and she do not bear and Izra is another sin ) then this verse is general like her precedents from the verses then this in the innocent soul a sheer innocence she was not fight and was not help the fighting no by an opinion and no advice and a thing at all and is not in the spending the night door and no in the sect the abstainer and is not from the people of the increasing majority for the majority of the enemies, as for if she helped by any means from the aid forms or was within the sect then helped with the majority and direction then this is gain of them and work and the sin of his act, he said that was above ( you reward that not were making ) .
A fourth : as for the deduction by the justice verses and his necessity then it is fair the punishment of the fighting oppressor is the disloyal he and who helped him and his blackness increased and fought the Muslims .
This is some what his mention became easy from the verses and any verse does not become empty that one of these and their proverbs mention her so and she within the previous context or she is a released general proof and what is a mention we allocated for her and a restricted or that she in except the pleasant sects and in except the aid by the opinion and the majority and the advice, then they realized this a big utility benefits you in the proceeds on you .
As for the talks :
A first : then a new example ( in each wet liver a wage ) then this Hadith in not fighting and their assistants then their livers are with the war and the aid and the increase of the majority a Waltmal that consolidates and no wage in her except with her murder .
A second : as for the injustice prohibition Hadith then he is a right but the deserved murder by undertaking and an aid or an assistance or the increase of a majority or with the sect an Alnaktha then is not from the injustice his punishment for his gain but it is fair .
A third : as for a talk ( he does not victimize the jinn except on himself ) then this like a proof ( and she do not bear and Izra is another sin ) then this in the jinn who is not helper and no they supported and no with the sect an Alnaktha and do not with a tribe help him, as for if was but then he is his gain, the sheikh Abd Al-Rahman Bn Hassan on this Hadith to who showed evidence by generality this talk at all said and he mistook his understanding then said : in group of the letters and the Nagdi issues 148 / ج 3 the letter is 21 in the criminal supporters blame with his body with their solidarity with him then said : ( then who robbed or he cut off a way or killed then he leaned on a tribe then each of the matter governors do not be capable that he takes the right from them and the state this then if they left a head and he was not look at their offense and he looked at the direct offense only for an understanding that some of the minor understands him from a Hadith ( he does not reap a criminal except on himself ) the people rights and their blood and their moneys were lost and interrupted the legitimate rule and neglected by the Hadith about what he takes him and directs him at the concentration of the consideration then on an amount what spoiled ablution from the oppression and the injustice and the aggression and the cooperation on that suitable to the imams that they imprison the cousin in his cousin so that he carries out performance what became necessary on him from the truth ... To the sheikh Abd Al-Rahman Bn Hassan showed evidence by a talk that narrated him Abu Daoud in the vow chapter about Imran bin Hsin a raised ( the Messengers took a man from Aqil 's sons then said O Mohammad Allam takes me that said that punish you for the guilt of your allies from Thqif, and Thqif have captivated two men from the prophet friends peace be upon him an ah .
And we say on this that said : that the criminals if they were a group or a sect abstainer or a country of her is Ygoaz thorn he started one of them by the remainder guilt and narrations we and were it not for this the jihad was lost and for the domination of the religion enemies and this in the tribes that support her individuals and if he oppressed and he attacked and taking the right from so that she strengthens him by his tribe him does not become possible that this is a fate from the assistance of him that he considers that helps between them on the injustice that allows that because she is a sect abstainer cooperating on the sin then became as the single person .
A fourth : as for the woman talk that was found a murdered in one of the invasion then this is also a related talk wanted from him she means her murder or in she was not fight or participates or realize as for if she participated or was included and an according of an except of what she was not be distinguished about him then this is possible unanimously and becomes permissible an according a money he becomes permissible an independence and these are a perfect jurisprudential rule as a precedence and this returned sect be not considered in her the women are unanimously and a translation preceded the consensus, then ask these what ruled the woman if she returned do she kill or no ؟ and if she helped by an opinion or advice or the survey of an opinion do she kill or no ؟
A fifth : and like the answer to the talk of the murdered woman the answer to the Messenger advice Hadith to the leaders in the jihad that they do not kill a woman and no boy and no sheikh ...And so on
And by this becomes clear that the description of an existence a woman or a boy or a sheikh or from the monks he is not always that do not kill at all and no in any state and that he described a released hindrance but until a description formed innocents are not preventing at all but for him the cases of his specialization .
And there from them who opposes and says : in him corruptions : and this answer on him from two sides :
The first : that he leads to the breakdown of the jihad today and the breakdown of the vexation with the enemy and direction because he what from a jihad work to and leads to losses and in him souls perish and disasters and these appear in their consideration to the jihad works today like a look of some contemporary inventor sects that see the jihad he is the tourism and the departure only and an except he does not benefit and in him corruptions and a separation, and these see the jihad by the easy easy peaceful means the one that do not anger one and allows by her all one of, and this is a distortion of the concept of the general jihad and his restriction to some of his individuals only and the condemnation by the legitimate other ways, but on a scale these :
أ that a Badr Battle is not suitable he because she led to corruptions was by her cause an invasion one of and have happened to the Muslims in her what happened ؟
By and that what happened is to the Muslims in the accident of aid well and Alrgia water where he was killed a group of the scientists and the preachers, and a cause was that some previous jihad operations ؟ and so he leads to all accidents criticism that happened for the Companion of the Prophet with the insult of the jihad ؟
ج and leads to the condemnation of the revelation with the invitation in Mecca, then he with the insult of the revelation and he is a kind of the jihad that led to the migration to Abyssinia and the departure about the motherlands .And on this logic from the jihad works except a money becomes permissible that provokes the enemy ؟ and how that ؟
The second : what mentioned from the corruptions more advantages faces her from her from the bending of Allah enemies and their prudence to the Muslims and towards that of what he is a spectator in Palestine and Chechnya and an except .
As for the state of war issue then this issue confused on many then thought that the state of war is the armies meeting time face to face only, and the restriction of this state on this time only a mistake and therefore we will face this issue then say :
The state of war with the enemies is divide to two departments :
A first : a current military state of war and this is his state the meeting of the grades and the meeting of the armies and this is known and this is the one that some of them do not understand an except and this the fighters do not can her { the struggle family is today } except little because ا to governments she abandoned that .
A second : a legal state of war ( oh in the judgement of the true state of war ) and she is the appearance of the frank enmity from the breach of the vow or a murder saluter or an aid on the Muslims by an opinion or an advice or a plan or any support whatever he was and direction then this is also a state of war and from the examples of this state :
1- Quraish state after Hejira the and before with a pearls was a legal state of war with the Messenger and the Companion of the Prophet that he in her a confrontation was not happen that accepted flow but the Messenger peace be upon him was watching each tribe to Quraish for the hitting of her economy, and they were besieging any Qureishi convoy whatever he was her people and were during that period killing as happened in Abd Allah Bn Ghsh 's secrecy and will give you an example this and he : if a sayer in the state that mentioned said from after Hejira to a Badr Battle the and she is a legal state of war with them : if a sayer said why you fight Quraish and you destroy her economy and kill some of her men and was not meet an aspect the two lines and a true military confrontation state is not with them then these are an injustice and a murder of the innocents ؟ then do this is possible that a Muslim says him ..
2- Quraish breach what she breached the vow what Saida Bakr Bn Wael became in case a war with the Muslims and therefore their invasion happened secretely and was from her breach to the conquest of Mecca in case a war he becomes permissible in her what becomes permissible is in the state of the true confrontation .
3- He breached the nobles heel what the breach of the vow with his fight of the Muslims and the assistance in them, then he sent to him from his tricks until he killed, as if I am by some of them if he did like this today the way self that did with Kaab Bn Al Ashrf he said that these are a lying and a deception and do not become permissible and the lying Muharram in each sharia and he deduces by generalities and forgot or neglected that the relation cases are for her judgements concern her .
Then if we accepted what they said and that he killed innocents and he collected corruptions that the innocents who America killed were bigger and greater and the corruptions that America and her أتباعها did are bigger and greater, and say in that what said Allah was above ( they ask you about the inviolable month a fighting in him say a fighting is in him a big and a prevention about the righteous path and disbelief by him and the Holy Mosque and the extraction of his people from him a bigger is at Allah and the temptation bigger than the murder ) and narrations we what the West did specially America from a murder and an expulsion of the Muslims and assistance on them and the dissemination of the العلمانية and the imposition of the disbelief on the nations and the countries and the pursuit of the fighters a bigger at Allah .
And finally a general rule will give you she an expression about an example the previous general inferences failure becomes clear to you God bless you :
Then what is your opinion during fighting the Messenger peace be upon him of Thqif when he besieged her and he hit her by the catapult or when he besieged the radiant sons and pieces their trees and spoil her and burned her by the fire and prevented from them the water or when he killed all who sprouted from Qrida sons or when the Messenger peace be upon him was fighting Quraish Badr Battle time and one of then a man came and said to the people in these previous times ( and do not attack Allah do not love the aggressors ) and said ( and she do not bear and Izra is another sin ) and her direction or when Qrida بني killed said who was not fight undertaking then he is from the innocents then do not kill then this from the corruption he said that was above ( and who killed the soul of soul not or a corruption in earth then as if he killed the people all ) the verse, or he said time tearing trees and the economies of the radiant sons why you burn trees some their innocents who be not fought as the women ( and do not victimize the jinn except on himself ) or said to the people of Mecca time he was killed their family in a full moon said : they gave alms on the people of Mecca ( then in each wet liver a wage ), to but who shows evidence by these general verses in the places of jihad and novelist and the spending the night and the punishment by the proverb or the non distinction then does this deduction be upright .
As for a poured is the unbelievers demonstration then greater who with her urge of they the imams of the invitation the Nagdi Allah had mercy upon them and considered that the disbelief and the hypocrisy and the apostasy and the exceeding of the religion and this he is the truth and the holy koran and the Sunna and the consensus as the next directs him :
Then from the Koran he said that was above ( Oh you who believe they you do not consider the Jewish and the Christians guardian some of them are guardian some and who takes as supporter them from you then he from them ) he said that was above ( a pain sees to the one who dissembled that say to their brothers the one who disbelieved from the People of the Book if you extracted a Lnkhrgn with you and do not obey in you one at all and groaned you were fought a Lnnsrnkm ) he said that was above ( a pain sees to the one who took as supporter the God's wrath folk on them what are they from you and no from them ) and the verses are in this door a many information .
From the year : Jarir 's talk is raised ( he promised the God's Messenger the separation of the polytheists )
And a talk ( the tightest ties of the belief the love for Allah's sake and the hatred in Allah ) .
As for the consensus :
أ the sheikh Mohammad Ibn-Abdil-Wahhab transferred the consensus in unclean Islam ( the eighth faithless ) that the polytheists demonstration and their assistance in the Muslims are a disbelief .
By he said Ibn Hazm who for a truth by the land of disbelief and the war Mkhtara a warrior to who follows him from the Muslims then he with this action dressed for him the apostate judgements all are the sweetened ah the apostates book
ج the sheikh Suleiman Bn Abd Allah Bn Mohammad Bn Abd Al Wahaab said HATEM the departure with the unbelievers in their fighting to the Muslims he judges on her owner by the disbelief ) the pearls are 8 / 159, and the Nagdi imams legal opinions are 1 / 451 .
د said the sheikh Abd Al-Rahman Bn Hassan is the sheikh families : the one which breaches the monotheism is the support of the polytheists and their support and their assistance by the hand or the tongue or the money ) group of the letter is 4 / 291, and the Nagdi imams legal opinions are 1 /, 435, 443, 427 .
ه the sheikh Abdul Latif bin Abdul Rahman Al Al-Sheikh said : he said Ibn Taimya his choices from Gms to the Tatarian camp and he caught they them that returned ) the pearls are 8 / 338, and the Nagdi imams legal opinions are 1 / 443 .
And the response of the standing committee with sheikh Abdel Aziz Ibn Baz 's presidency Allah had mercy upon him and in her ( the support of the unbelievers that disbelieves in her who she supported their love and their support against the Muslims ) the legal opinion no. 6901 and returning and the Nagdi imams legal opinions are 1 / 466 .
ز sheikh Abdel Aziz Ibn Baz 's transfer Allah had mercy upon him the consensus in I suffer the unbelievers by any means from the aid forms that he is unbelieving . Ibn Baz 's legal opinions .
This is what his addition became easy in this brief letter then you hope this speaking and they brought your minds in him that see the wonder of wonders, ironing a Ntthakr in that and the right becomes clear that ask Allah for for us and for you the faithfulness and the guidance and the light of insight and guidance in the straits of science and suspicion, and reached our peace to remainder of the student God knows best and Allah blessed our prophet Mohammad and on his family and accompanied him as a wholes .
Your brother
Ali bin Khodair Alkhdir
3 / 7 / 1422 hijriـ
About America events and the unbelievers demonstration
And the necessity of the fighters support from Talban and an except
The In the name of Allah Most Gracious Most Merciful
Our sheikh the sheikh Ali bin Khodair Alkhdir ................Allah kept him
Peace, mercy and blessings of Allah be upon you him, and after :
You know your keeping Allah what happened from events is in America these days and what followed that from sayings in this issue and a difference and what he was provoked from a suspicion like the deduction by the non the permissibility of this work by as proofs : a verse ( and do not attack Allah do not love the aggressors ) and his saying was above ( who killed the soul of soul not or a corruption in earth then as if he killed the people all ) and a verse ( and she do not bear and Izra is another sin ) and also the deduction by the justice verses on the prevention from that and a talk ( in each wet liver a wage ) and a talk ( he does not victimize the jinn except on himself ) and the talk of the murdered woman in one of the invasion, and as are that . With the extension of the issue in the judgement of the unbelievers aid on the Muslims, Allah guided you and helped you .
And at us the students tell you the peace and peace, mercy and blessings of Allah be upon you him .
Your students are in Yemen .
The response :
And peace be upon him and the mercy of Allah and his blessings and after :
The praise of Allah is conqueror the tyrants and degrading oppressors and the prayer and the greeting on the one(s) who Allah sent are by the sword and the struggle for the repression of the aggressors and on his family and his friends as a wholes and after :
Then the happiness what he happens to the oppressors and the aggressors and the disloyal from the unbelievers she is the Muslims year and which directs that several proofs from her :
1 the companions rejoiced May Allah be pleased with them all over the defeat of the idolatrous Persians and their defeat in front of the christian Romans in the time of the Messenger peace be upon him, said Allah was above ( a pain was defeated the Romans are a – to he said a – and then the believers rejoice over the support of Allah that supports who wants and he is the merciful noble ) and so the explainers in this verse said as Ibn Jarir and Al-Baghawey and Ibn Katheer and except said him .
2 the prayer against the unbelievers then the necessity of the happy prayer what he injures them which supplicated against them in him, but that the prayer ramified the happiness what he injures them and from the invitation examples :
أ- the Prophet's invocation peace be upon him on Quraish by Yousef 's years then in the Hadith agreed on him about Ubay Huraira a Marfu' Hadith and the God's Messenger peace be upon him was time he raises his head saying that Allah obeyed who an Allah praised and you the praise and says : oh Allah ! strengthen she trod you on a harmful and make her on them years as Yousef 's age ) then supplicated against the faithless the fighting Quraish by the economic crises then her lying they them guide on the happiness with that .
With the prayer against Quraish then in the Al-Bukhari and accepted that he is a prayer against Quraish braves what they hurt him then said : oh Allah ! on you the public of Quraish Aba Gahl bin Hisham and Utbah Bn Rabeea and the obstacle of father coffee bean Meit and Shiba Bn Rabeea and Oumaya Bn Khalaf, said have I saw them they were killed a Badr Battle and in a narration : and was he is preferred three he says oh Allah ! on you by Quraish oh Allah ! on you by Quraish oh Allah ! on you by Quraish three, . An ah and a death are these a great happiness .
ج the prayer against كسرى by that Allah scatters his king as he attacked and tore the Messenger message peace be upon him then about Abdullah ben Abbas that the God's Messenger peace be upon him sent by a message to كسرى then not he read him tear him then she thought that Ibn Almsib said then the God's Messenger supplicated against them peace be upon him that they tear all a torn ) Al-Bukhari narrated him ،
And the prayer against him by the political crises is from the tearing of the dominance and the loss of the subjects the happiness proof if that happened, but the Messenger rejoiced over the death of كسرى as mentioned in Muslim about Ubay Huraira that the God's Messenger said peace be upon him then كسرى has died then no كسرى after him ) .
د - are Doaa Nouh May Allah's blessings and peace be upon him on his fighting unbelieving folk then said ( an Allah do not leave on earth from the unbelieving an inhabitant ) and this supplicated against them with the death then if the death happened then will please a certainty and this is the witness .
ه Doaa Moussa and Harun May Allah's blessings and peace be upon him on Pharaoh and his unjust fighting folk the disloyal ( an Allah erase on their moneys and strengthen on their hearts then they do not believe that until they see the grievous torment said she has been answered your prayer ) then supplicated against them by the economic setback from the erasure of the moneys . And so that I doubt that she will rejoice if that and a collapse happened their economy .
3 fast of Tenth day of Muharam where he was legislated a happy and a thankfulness in Moussa 's sharia and also in our sharia, because he is a happy day by a disaster she fell to tyrannical and the Messengers enemies .
The second issue : it is known that the West unbelieving by the lead of the Americans is from the greatest warriors to Allah and to his Messenger and to the Muslims in this time but they the severest defiance of Allah and his Messenger and of the believers from Pharaoh and his folk with Moussa because the conflict of a Pharaoh is his killer Allah with Moussa about his country is Egypt as for the war of the West and specially America then fights the Islam everywhere and she behind any war against the Muslims and any government or a group or a tribe supports in the war of the Islam then any of the team the severest war ؟, then a mouth happens for them from disasters and all the same disasters she was by hands from some of them or by hands from others or from the general cosmic fates the one that Allah does by the oppressors then a mouth he happens then he pleases and he cures believing folk chests, he said that was above ( and do not think Allah forgetful about what the oppressors make ) and said ( they fought them that Allah tortures them by your hands and pricks them and supports you against them and copies believing folk chests ) and said ( Pharaoh was haughty in the land and made her people Shiites he regards as weak a sect from them that slaughters their sons and is ashamed their women he was from the corrupter )
And any injustice is today greater than the action of the West unbelieving by the Muslims specially by the fighting Muslims from them .
And this Allah's Sunna in the nations and the countries and the sects and the tribes and the adulterer unjust arrogant gatherings is the faithless Alnaktha the taking revenge from her regarding an unification was counted by hands who from his slaves the harder infatuation wants after all, he said that was above ( the one that extracted is from the People of the Book from their houses to the beginning of Doomsday what thought that they get out and thought that they are their preventing their fortresses from Allah then Allah came them regarding a collection that suppose and he threw in their hearts the terror that ruin their houses by their hands and the believers hands then learn you the sights Youla ) . And in the talk about Ubay Bkra a raised ( what from a worthier sin that Allah of him accelerates the sanction in the world with what saves of him in the afterlife from the injustice and in the narration of the oppression ) a son corrected him loves and the ruler .
Then the happiness what he injures them from disasters and disasters he is the innocence necessity from the unbelievers and their hatred and their enmity, he said that was above ( she do not find a folk that believe in Allah and the Doomsday was buried alive who disobeyed Allah and his Messenger and if were they their fathers or their sons or their brothers or their kindred ...) the verse .
As for the affected crying and the sadness and the pain what he happened from victims from them what he is named the innocents then from the matter the astonishment, then the state of these victims does not exceed three states :
A first : that they are from the unbelieving Americans then these do not feel sorry on them because the unbelieving American individual regarding his relation with his government then he is a warrior with her or helper for her by the money or the opinion and the advice as he is the actual state at them and the political regime nature no Allah Kthrhm and on him then he is worthy what he happened for him because the fight or the support or the opinion deserves on him the punishment and directs him :
1-Duraid Bn Al-Semma 's story Ibn Abd Al-Barr said : and agreed unanimously that the God's Messenger is peace be upon him killed Duraid Bn Al-Semma the يوم حنين because he was influential and a scheme in the war then who was so from the sheikhs a murder at all : the preparation is 16 / 142 . Then the participation in the opinion is a sin he deserves on him the sanction and if was an old sheikh he is not from the fighting people or was a woman and directions and the nuclear transferred in Muslim 's explanation in the jihad the consensus on that the unbelievers sheikhs if in them an opinion have killed .
2-That the sect the abstainer if her masters and her presidents breached the judgement uncle all until her subjects and her individuals and do not name innocents in the sharia tradition but they are faithless a judgement and Ibn Timeh reported 4 / 281 that the sect assistants the abstainer and her supporters from her about what for them and on them . And he said also in the returned sect ( with the thorn ) he is killed from a killer from them and who was not fight as the sheikh and the pyramid and the blind and the non Moslem with the agreement of the scientists and so their women at the public, the legal opinions are 28 / 414 .
He said Ibn Al-Kayem : and Ibn Timeh has given a religious ruling by the invasion of the East Christians what they helped the Muslims enemy with their fighting then supplied them with the money and the weapon and if they were was not invading us and was not fight us and an exertion faithless to the vow saw them as Quraish breached the prophet vow peace be upon him with their assistance Bakr Bn Wael 's sons on the war of his allies . And he directs him from this chapter what the Messenger did peace be upon him with the three Jewish ( the Bani Qainuqa and the radiant sons, and a brown a Qrida ) what the breach of their masters is a making them all faithless and a making an one in the murder ruled them and an except said Ibn Al-Kayem : and this was his peace be upon him method if he conciliated or he promised a folk then breached or a breach of some of them and the remainders approved of him and they approved of him that invaded all and a making them all faithless as did in Qrida sons and the radiant sons and the Bani Qainuqa and as did in the people of Mecca then this is his way in the disloyal . A summary from the method to Ibn Al-Kayem . And he said Ibn Hazm : in the sweetened 7 / 299 comment on a talk she presented Qrida day to the God's Messenger peace be upon him then was from a murder sprouted, said Ibn Hazm : and this is generality of the prophet peace be upon him he was not keep from them an Asifa and no merchant and no farmer and no an old sheikh and this is a right consensus from them .
3 proof the real and direct fighting : what said Ibn Abd Al-Barr is in the study 14 / 74 not disagrees the scientists a killing from the women and the sheikhs bestow that he is allowable his murder and who was capable on the fighting from the boys and a killer was killed, and transferred the consensus is the son of his before in the permission of the murder of women and boys and the age seniors if they help their folks, the singer and the explanation are 10 ج, and the food of the peace-loving monks .
4 action the companions with the apostates fought them all because they تمالئا on that and approved of him and was not deny him, until that they captured their women and their children . But the companions considered the disregard of the ability people about the denial their ability that from the satisfaction and the acceptance deserves on him the sanction and they do not name innocents as in Mgaaa Bn Mrara Alhnfi 's story with Khaled Bn Al-Walid in the war of the apostasy a mention that sheikh Mohammad Ibn-Abdil-Wahhab in the biography summary .
5 believed Ibn Qassem is in the entourage 4 / 279 : and agreed unanimously that the bad judgement chose as arbitrator the direct in the jihad and the assisting bad by any kind of the aid kinds .
A second : then if they were not also and she fell on fateful causes from Allah that was above then he the Allah's Sunna that was above happened the general Al-Qadaria is that Allah takes and takes revenge and who was not from them then they motivate their intentions as in the talk about Aesha a raised ( then invades the Kaaba army then if were they by a desert from earth he eclipses by their first and their last she said that said O the God's Messenger how he eclipses by their first and their last and in them their markets and who he from them said that eclipses by their first and their last then motivate their intentions ) Al-Bukhari narrated him .
A third : and if he was with action surrenderer an imposition and descended then the year of Muslims and fighters if for them a chance and an ability for the taking revenge happened and took revenge what they do not can in him the differentiation between the guilty and others him and meant the warrior then this forgiven about them and these are the guidance of the Messenger peace be upon him and his friends who his count and the fighters the nobles who their count and directs him what comes :
1 the fighting nuts with setting the catapult because the prophet peace be upon him the catapult swindled the touring people, and Amro Bn Al-Ass the swindle of the catapult on Alexandria people . And the indication kind is that the hitting is by this machine in him the differentiation does not become possible between one of and can kill by him what names him these are innocents . And he said Ibn Qassem his entourage on the gardens in the jihad : the throw of the unbelievers with the catapult becomes permissible and if he killed without an intention a boy and women and sheikhs and monks for the permissibility of the vexation unanimously, said Ibn Rushd : the vexation is possible by the consensus way in all polytheists kinds .
2 the enemy premeditation nuts he said Ahmad Bn Hanbal no harm with the spending the night and the invasion of the Romans appeared except the spending the night that said and do not know one hatred the spending the night . أ هـ the singer and the explanation are 10 ج . and the indication kind that the spending the night in him a differentiation does not happen and this the permission happened and can kill by him what names him these are innocents .
3 and he said that the murder of women and boys become permissible in the spending the night and in the hidden if he was not intend that killed them distinguished and the murder of their animals becomes permissible that reaches by him their murder and their defeat and not in this a variation .The singer and the explanation are 10 ج, and the indication kind is that the spending the night in him a differentiation does not happen and this the permission happened and can kill by him what names him these are innocents .
4 talk Alsab Bn Gthama in the two Al-Sahihain what he asked the Messenger peace be upon him about the invasion of the tribe in the night and do not can the differentiation between what his murder becomes permissible and what no . Then he permitted by that, and forgave the mistake in him .
A fourth : and if what happened was by a فعل فاعل not the Muslims then why the affected crying then he is unjust that took revenge from a greater oppressor from him, then what if Allah destroyed the oppressors by the oppressors, he said that was above ( and also we appoint some of the oppressor some as were gaining ) .
As for what relates to the suspicion that these are innocents and the repetition of this existent term in the above-mentioned events our sheikh have answered about him the savant Hamoud bin Aqlaa Alsheibi where he discussed that you find him by the enclosed legal opinion and have mentioned the more proofs that our sheikh mentioned Allah kept him .
As for what mentioned from the answer on the one(s) who showed evidence by some of the verses and the Hadiths that is not in her place, then we answer about him by a total and explained answer .
Then the general total response on that that says that who show evidence by these verses and the Hadiths that mentioned in the question or some of her but a taking with her generality and he was not look to the allocation and the registration in the other proofs then happened what but a consideration happened is by a single eye,
As for the detailed response on that is a Fkaltali :
And we start with the verses then remind her considering the talks :
A first : who showed evidence by his saying he was above ( who killed the soul of soul not or a corruption in earth then as if he killed the people all ) then this is from strange deduction then the soul if she was killing or helper on a murder and if by an opinion and an advice then she worthy for the punishment this is first, then the verse in except the sect the abstainer and in not the countries and the tribes an Alnaktha if a Tmalat then the bad and helper for him is the direct judgement unanimously as mentioned before him a while ago .
A second : as for a verse ( and do not attack Allah do not love the aggressors ) then the verse meaning : and do not attack an injustice or without right as for on the novelist face or the treatment should be the same or a right in the jihad or in the attack of the spending the night and direction then this allocated to generality of the proof, and he allocates her also his saying was above ( and if you punished then punish by an as what you were punished by him ), and the previous Alsab Bn Gthama talk and Aaya ( and the wounds are a retribution ) . Ibn Timeh said : and this the scientists agreed on the permissibility of the damaging of trees and implantation that to the unbelievers if they did by us like that or was not be capable on them except by him .The year method is 3 / 442 and an example said the constructive and the planting an as what do is by us without a variation, the legal opinions are 28 / 414,596, and he reported him Ibn Qassem is in his entourage about Ibn Timeh in the trees and the implantation and the full sabotage in need 40 / 270
A third : a verse ( and she do not bear and Izra is another sin ) then this verse is general like her precedents from the verses then this in the innocent soul a sheer innocence she was not fight and was not help the fighting no by an opinion and no advice and a thing at all and is not in the spending the night door and no in the sect the abstainer and is not from the people of the increasing majority for the majority of the enemies, as for if she helped by any means from the aid forms or was within the sect then helped with the majority and direction then this is gain of them and work and the sin of his act, he said that was above ( you reward that not were making ) .
A fourth : as for the deduction by the justice verses and his necessity then it is fair the punishment of the fighting oppressor is the disloyal he and who helped him and his blackness increased and fought the Muslims .
This is some what his mention became easy from the verses and any verse does not become empty that one of these and their proverbs mention her so and she within the previous context or she is a released general proof and what is a mention we allocated for her and a restricted or that she in except the pleasant sects and in except the aid by the opinion and the majority and the advice, then they realized this a big utility benefits you in the proceeds on you .
As for the talks :
A first : then a new example ( in each wet liver a wage ) then this Hadith in not fighting and their assistants then their livers are with the war and the aid and the increase of the majority a Waltmal that consolidates and no wage in her except with her murder .
A second : as for the injustice prohibition Hadith then he is a right but the deserved murder by undertaking and an aid or an assistance or the increase of a majority or with the sect an Alnaktha then is not from the injustice his punishment for his gain but it is fair .
A third : as for a talk ( he does not victimize the jinn except on himself ) then this like a proof ( and she do not bear and Izra is another sin ) then this in the jinn who is not helper and no they supported and no with the sect an Alnaktha and do not with a tribe help him, as for if was but then he is his gain, the sheikh Abd Al-Rahman Bn Hassan on this Hadith to who showed evidence by generality this talk at all said and he mistook his understanding then said : in group of the letters and the Nagdi issues 148 / ج 3 the letter is 21 in the criminal supporters blame with his body with their solidarity with him then said : ( then who robbed or he cut off a way or killed then he leaned on a tribe then each of the matter governors do not be capable that he takes the right from them and the state this then if they left a head and he was not look at their offense and he looked at the direct offense only for an understanding that some of the minor understands him from a Hadith ( he does not reap a criminal except on himself ) the people rights and their blood and their moneys were lost and interrupted the legitimate rule and neglected by the Hadith about what he takes him and directs him at the concentration of the consideration then on an amount what spoiled ablution from the oppression and the injustice and the aggression and the cooperation on that suitable to the imams that they imprison the cousin in his cousin so that he carries out performance what became necessary on him from the truth ... To the sheikh Abd Al-Rahman Bn Hassan showed evidence by a talk that narrated him Abu Daoud in the vow chapter about Imran bin Hsin a raised ( the Messengers took a man from Aqil 's sons then said O Mohammad Allam takes me that said that punish you for the guilt of your allies from Thqif, and Thqif have captivated two men from the prophet friends peace be upon him an ah .
And we say on this that said : that the criminals if they were a group or a sect abstainer or a country of her is Ygoaz thorn he started one of them by the remainder guilt and narrations we and were it not for this the jihad was lost and for the domination of the religion enemies and this in the tribes that support her individuals and if he oppressed and he attacked and taking the right from so that she strengthens him by his tribe him does not become possible that this is a fate from the assistance of him that he considers that helps between them on the injustice that allows that because she is a sect abstainer cooperating on the sin then became as the single person .
A fourth : as for the woman talk that was found a murdered in one of the invasion then this is also a related talk wanted from him she means her murder or in she was not fight or participates or realize as for if she participated or was included and an according of an except of what she was not be distinguished about him then this is possible unanimously and becomes permissible an according a money he becomes permissible an independence and these are a perfect jurisprudential rule as a precedence and this returned sect be not considered in her the women are unanimously and a translation preceded the consensus, then ask these what ruled the woman if she returned do she kill or no ؟ and if she helped by an opinion or advice or the survey of an opinion do she kill or no ؟
A fifth : and like the answer to the talk of the murdered woman the answer to the Messenger advice Hadith to the leaders in the jihad that they do not kill a woman and no boy and no sheikh ...And so on
And by this becomes clear that the description of an existence a woman or a boy or a sheikh or from the monks he is not always that do not kill at all and no in any state and that he described a released hindrance but until a description formed innocents are not preventing at all but for him the cases of his specialization .
And there from them who opposes and says : in him corruptions : and this answer on him from two sides :
The first : that he leads to the breakdown of the jihad today and the breakdown of the vexation with the enemy and direction because he what from a jihad work to and leads to losses and in him souls perish and disasters and these appear in their consideration to the jihad works today like a look of some contemporary inventor sects that see the jihad he is the tourism and the departure only and an except he does not benefit and in him corruptions and a separation, and these see the jihad by the easy easy peaceful means the one that do not anger one and allows by her all one of, and this is a distortion of the concept of the general jihad and his restriction to some of his individuals only and the condemnation by the legitimate other ways, but on a scale these :
أ that a Badr Battle is not suitable he because she led to corruptions was by her cause an invasion one of and have happened to the Muslims in her what happened ؟
By and that what happened is to the Muslims in the accident of aid well and Alrgia water where he was killed a group of the scientists and the preachers, and a cause was that some previous jihad operations ؟ and so he leads to all accidents criticism that happened for the Companion of the Prophet with the insult of the jihad ؟
ج and leads to the condemnation of the revelation with the invitation in Mecca, then he with the insult of the revelation and he is a kind of the jihad that led to the migration to Abyssinia and the departure about the motherlands .And on this logic from the jihad works except a money becomes permissible that provokes the enemy ؟ and how that ؟
The second : what mentioned from the corruptions more advantages faces her from her from the bending of Allah enemies and their prudence to the Muslims and towards that of what he is a spectator in Palestine and Chechnya and an except .
As for the state of war issue then this issue confused on many then thought that the state of war is the armies meeting time face to face only, and the restriction of this state on this time only a mistake and therefore we will face this issue then say :
The state of war with the enemies is divide to two departments :
A first : a current military state of war and this is his state the meeting of the grades and the meeting of the armies and this is known and this is the one that some of them do not understand an except and this the fighters do not can her { the struggle family is today } except little because ا to governments she abandoned that .
A second : a legal state of war ( oh in the judgement of the true state of war ) and she is the appearance of the frank enmity from the breach of the vow or a murder saluter or an aid on the Muslims by an opinion or an advice or a plan or any support whatever he was and direction then this is also a state of war and from the examples of this state :
1- Quraish state after Hejira the and before with a pearls was a legal state of war with the Messenger and the Companion of the Prophet that he in her a confrontation was not happen that accepted flow but the Messenger peace be upon him was watching each tribe to Quraish for the hitting of her economy, and they were besieging any Qureishi convoy whatever he was her people and were during that period killing as happened in Abd Allah Bn Ghsh 's secrecy and will give you an example this and he : if a sayer in the state that mentioned said from after Hejira to a Badr Battle the and she is a legal state of war with them : if a sayer said why you fight Quraish and you destroy her economy and kill some of her men and was not meet an aspect the two lines and a true military confrontation state is not with them then these are an injustice and a murder of the innocents ؟ then do this is possible that a Muslim says him ..
2- Quraish breach what she breached the vow what Saida Bakr Bn Wael became in case a war with the Muslims and therefore their invasion happened secretely and was from her breach to the conquest of Mecca in case a war he becomes permissible in her what becomes permissible is in the state of the true confrontation .
3- He breached the nobles heel what the breach of the vow with his fight of the Muslims and the assistance in them, then he sent to him from his tricks until he killed, as if I am by some of them if he did like this today the way self that did with Kaab Bn Al Ashrf he said that these are a lying and a deception and do not become permissible and the lying Muharram in each sharia and he deduces by generalities and forgot or neglected that the relation cases are for her judgements concern her .
Then if we accepted what they said and that he killed innocents and he collected corruptions that the innocents who America killed were bigger and greater and the corruptions that America and her أتباعها did are bigger and greater, and say in that what said Allah was above ( they ask you about the inviolable month a fighting in him say a fighting is in him a big and a prevention about the righteous path and disbelief by him and the Holy Mosque and the extraction of his people from him a bigger is at Allah and the temptation bigger than the murder ) and narrations we what the West did specially America from a murder and an expulsion of the Muslims and assistance on them and the dissemination of the العلمانية and the imposition of the disbelief on the nations and the countries and the pursuit of the fighters a bigger at Allah .
And finally a general rule will give you she an expression about an example the previous general inferences failure becomes clear to you God bless you :
Then what is your opinion during fighting the Messenger peace be upon him of Thqif when he besieged her and he hit her by the catapult or when he besieged the radiant sons and pieces their trees and spoil her and burned her by the fire and prevented from them the water or when he killed all who sprouted from Qrida sons or when the Messenger peace be upon him was fighting Quraish Badr Battle time and one of then a man came and said to the people in these previous times ( and do not attack Allah do not love the aggressors ) and said ( and she do not bear and Izra is another sin ) and her direction or when Qrida بني killed said who was not fight undertaking then he is from the innocents then do not kill then this from the corruption he said that was above ( and who killed the soul of soul not or a corruption in earth then as if he killed the people all ) the verse, or he said time tearing trees and the economies of the radiant sons why you burn trees some their innocents who be not fought as the women ( and do not victimize the jinn except on himself ) or said to the people of Mecca time he was killed their family in a full moon said : they gave alms on the people of Mecca ( then in each wet liver a wage ), to but who shows evidence by these general verses in the places of jihad and novelist and the spending the night and the punishment by the proverb or the non distinction then does this deduction be upright .
As for a poured is the unbelievers demonstration then greater who with her urge of they the imams of the invitation the Nagdi Allah had mercy upon them and considered that the disbelief and the hypocrisy and the apostasy and the exceeding of the religion and this he is the truth and the holy koran and the Sunna and the consensus as the next directs him :
Then from the Koran he said that was above ( Oh you who believe they you do not consider the Jewish and the Christians guardian some of them are guardian some and who takes as supporter them from you then he from them ) he said that was above ( a pain sees to the one who dissembled that say to their brothers the one who disbelieved from the People of the Book if you extracted a Lnkhrgn with you and do not obey in you one at all and groaned you were fought a Lnnsrnkm ) he said that was above ( a pain sees to the one who took as supporter the God's wrath folk on them what are they from you and no from them ) and the verses are in this door a many information .
From the year : Jarir 's talk is raised ( he promised the God's Messenger the separation of the polytheists )
And a talk ( the tightest ties of the belief the love for Allah's sake and the hatred in Allah ) .
As for the consensus :
أ the sheikh Mohammad Ibn-Abdil-Wahhab transferred the consensus in unclean Islam ( the eighth faithless ) that the polytheists demonstration and their assistance in the Muslims are a disbelief .
By he said Ibn Hazm who for a truth by the land of disbelief and the war Mkhtara a warrior to who follows him from the Muslims then he with this action dressed for him the apostate judgements all are the sweetened ah the apostates book
ج the sheikh Suleiman Bn Abd Allah Bn Mohammad Bn Abd Al Wahaab said HATEM the departure with the unbelievers in their fighting to the Muslims he judges on her owner by the disbelief ) the pearls are 8 / 159, and the Nagdi imams legal opinions are 1 / 451 .
د said the sheikh Abd Al-Rahman Bn Hassan is the sheikh families : the one which breaches the monotheism is the support of the polytheists and their support and their assistance by the hand or the tongue or the money ) group of the letter is 4 / 291, and the Nagdi imams legal opinions are 1 /, 435, 443, 427 .
ه the sheikh Abdul Latif bin Abdul Rahman Al Al-Sheikh said : he said Ibn Taimya his choices from Gms to the Tatarian camp and he caught they them that returned ) the pearls are 8 / 338, and the Nagdi imams legal opinions are 1 / 443 .
And the response of the standing committee with sheikh Abdel Aziz Ibn Baz 's presidency Allah had mercy upon him and in her ( the support of the unbelievers that disbelieves in her who she supported their love and their support against the Muslims ) the legal opinion no. 6901 and returning and the Nagdi imams legal opinions are 1 / 466 .
ز sheikh Abdel Aziz Ibn Baz 's transfer Allah had mercy upon him the consensus in I suffer the unbelievers by any means from the aid forms that he is unbelieving . Ibn Baz 's legal opinions .
This is what his addition became easy in this brief letter then you hope this speaking and they brought your minds in him that see the wonder of wonders, ironing a Ntthakr in that and the right becomes clear that ask Allah for for us and for you the faithfulness and the guidance and the light of insight and guidance in the straits of science and suspicion, and reached our peace to remainder of the student God knows best and Allah blessed our prophet Mohammad and on his family and accompanied him as a wholes .
Your brother
Ali bin Khodair Alkhdir
3 / 7 / 1422 hijriـ
posted by Casey Britton | 2:05 PM
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