The strong summary is in the necessity of the mujahid support
By Allah in the name of and the praise to Allah and the prayer and the greeting on the God's Messenger
As for after then this a ticket of the Muslims common peoples in the necessity of the fighters support for God sake and the mujahid are books it the sheikh Abu Hamza and in its folds a great fatwa of the sheikh of Islam Ibn Taimya she wrote in a like reality identical to our reality ؛ but was the lesser pressure of what we are in it ؛ and the aim from it not to he wastes from us the way of jihad and wage and the testimony of the scientists dressing of badness and the ignorant and the helper Allah .
He said
And amongst the more important features of the mujahid for God sake in any afternoon, that they fight from he exceeded the Islam laws, an unbeliever was or a dissolute or an inventor, so that she is the Word of Allah she is the upper, and he is the work of the triumphant sect, about it a r have been proved that it said ( and whatever a village she disobeyed Allah and its messenger, its one fifth is to Allah and its messenger then she for you ) ) Muslim and Ahmad narrated it
And Ibn Taimya said may god rest his soul, in the Egyptian fatwas the fourth volume is the jihad book then we say each sect that rebelled against a law from the successive apparent Islam laws, it that must be fought with the agreement of the Muslims imams and if she spoke by the two certificates, if they recognized the two certificates and abstained from the five prayers that their fight became necessary until they arrive and if they abstain from the Zakat, their fight becomes necessary until they do the Zakat and also if they abstained from the fast of a Ramadan or the ancient performance of pilgrimage and also if they abstained from the prohibition of the atrocities or the adultery or the gambling or the wine or other than that is from the law taboos and also if they abstained from the judgement in the blood and the moneys and the honors a Walabdaa and its area due to the book and the Sunna and also if they abstain from the known matter and the forbidding sins and the jihad of the unbelievers till that they greet, and they do the tribute about a hand and they are humble and also if they showed the heresies different to the book and the year and the following of the nation ancestor and its imams an as that they show the atheism in Allah names and its verses and its attributes or the denial of its fate and its judgement or the denial by what he was on it the Muslims during the lifetime of the Rightly Guided Caliphs or the impeachment of the first previous from the emigrants and the Supporters and that followed them with perfection or the fighting of the Muslims until they enter their obedience that enjoins the departure ع
{... And you fight them until no she is a sedition and the religion all is to Allah } the spoils of war 39 ., if the religion was some of it of Allah and some of it to not Allah the fight became necessary until he is the religion all to Allah and said that was above { O you the one who said amen you avoid Allah and leave what remained from the usury if you were believing * then if you did not do then permit with war from Allah and its messenger ...} the cow 278,279 .And this verse descended in the touring people and have become a Moslem and pray you and they abstained, but they were dealing in the usury then Allah revealed this verse and pass the believers in it with leaving what remained from the usury and said then if you did not do then permit with war from Allah and its messenger and he has been read then they permitted and they allowed and the meanings both of are right and the usury with other taboos is in the Koran and he is a money with the mutual consent of the dealers, he is found, if was who did not abstain from it fighting Allah and its messenger then how by the one(s) who did not end about another from the taboos that she is the previous prohibition ؟
And we are content with this amount of the transfer to the study utility .
And the jihad that is free of it is the confrontation of association of partners and disbelief and the disobedience and is content with the liberation of the land, he is a jihad I twist a lame, this if he became permissible its naming after the jihad an origin, a surplus about that, it tires its owners and he puts them in the polemic .
And the summary of statement and collection in this affair, that it no escape from the striving desperately at the support of the jihad groups and the advice for them a Wmnashthm, and the objection on them no escape and that he is objective and helpful, no repressive and shameful, without a blind fanaticism to them and no on them ؛ because with the destruction of those gatherings the hamlet becomes firm and the taboos overflow and it is taken livelihoods, and this scenes now, and a tried from before throughout the times, often the scientists warned of it the confidences .
Then that the most of the jihad groups shows evidence with sayings and the ancestor actions, in all small and big from its matters, a Wmstqahm and their scientists in that they are the ancestor scientists but they the greater, who no Mghmoz on them in a dogma and no biography and by that it becomes clear that Alnagi at the family of Sunnite and group is Alnagi at the jihad Islamic groups, and the dead is dead at the jihad Islamic groups, and fighting the Sunnites in its dogma and its fight he fighting the jihad Islamic groups because the ancestral jihad groups have delivered to all he not was on it the ancestor from the saying and the work and the belief, and this their writings and their works testify to them with the truth, of what the many may not understand it, for their abstinence from the religion they do not learn it, or they do not follow it, or do not love it, and as for their disagreement with the one(s) who understands the religion and he loves it and follows it, then he from the disagreement of the diversity no the contradiction, between the preponderant a Walmrgoh swings, its more predominant because of the disparity of the combating experience, and the states knowledge of countries and the slaves, in the land of reality, and this a disagreement do not equal the pains of the runner, to who he was not loving the runner, and he has said a r in the Hadith agreed on it ( you repay and approached and rejoice and know you that it will not insert your one the Paradise its work, and no I, but he overwhelms me the
He ended thank God
The Islamic law supporters
By Allah in the name of and the praise to Allah and the prayer and the greeting on the God's Messenger
As for after then this a ticket of the Muslims common peoples in the necessity of the fighters support for God sake and the mujahid are books it the sheikh Abu Hamza and in its folds a great fatwa of the sheikh of Islam Ibn Taimya she wrote in a like reality identical to our reality ؛ but was the lesser pressure of what we are in it ؛ and the aim from it not to he wastes from us the way of jihad and wage and the testimony of the scientists dressing of badness and the ignorant and the helper Allah .
He said
And amongst the more important features of the mujahid for God sake in any afternoon, that they fight from he exceeded the Islam laws, an unbeliever was or a dissolute or an inventor, so that she is the Word of Allah she is the upper, and he is the work of the triumphant sect, about it a r have been proved that it said ( and whatever a village she disobeyed Allah and its messenger, its one fifth is to Allah and its messenger then she for you ) ) Muslim and Ahmad narrated it
And Ibn Taimya said may god rest his soul, in the Egyptian fatwas the fourth volume is the jihad book then we say each sect that rebelled against a law from the successive apparent Islam laws, it that must be fought with the agreement of the Muslims imams and if she spoke by the two certificates, if they recognized the two certificates and abstained from the five prayers that their fight became necessary until they arrive and if they abstain from the Zakat, their fight becomes necessary until they do the Zakat and also if they abstained from the fast of a Ramadan or the ancient performance of pilgrimage and also if they abstained from the prohibition of the atrocities or the adultery or the gambling or the wine or other than that is from the law taboos and also if they abstained from the judgement in the blood and the moneys and the honors a Walabdaa and its area due to the book and the Sunna and also if they abstain from the known matter and the forbidding sins and the jihad of the unbelievers till that they greet, and they do the tribute about a hand and they are humble and also if they showed the heresies different to the book and the year and the following of the nation ancestor and its imams an as that they show the atheism in Allah names and its verses and its attributes or the denial of its fate and its judgement or the denial by what he was on it the Muslims during the lifetime of the Rightly Guided Caliphs or the impeachment of the first previous from the emigrants and the Supporters and that followed them with perfection or the fighting of the Muslims until they enter their obedience that enjoins the departure ع
{... And you fight them until no she is a sedition and the religion all is to Allah } the spoils of war 39 ., if the religion was some of it of Allah and some of it to not Allah the fight became necessary until he is the religion all to Allah and said that was above { O you the one who said amen you avoid Allah and leave what remained from the usury if you were believing * then if you did not do then permit with war from Allah and its messenger ...} the cow 278,279 .And this verse descended in the touring people and have become a Moslem and pray you and they abstained, but they were dealing in the usury then Allah revealed this verse and pass the believers in it with leaving what remained from the usury and said then if you did not do then permit with war from Allah and its messenger and he has been read then they permitted and they allowed and the meanings both of are right and the usury with other taboos is in the Koran and he is a money with the mutual consent of the dealers, he is found, if was who did not abstain from it fighting Allah and its messenger then how by the one(s) who did not end about another from the taboos that she is the previous prohibition ؟
And we are content with this amount of the transfer to the study utility .
And the jihad that is free of it is the confrontation of association of partners and disbelief and the disobedience and is content with the liberation of the land, he is a jihad I twist a lame, this if he became permissible its naming after the jihad an origin, a surplus about that, it tires its owners and he puts them in the polemic .
And the summary of statement and collection in this affair, that it no escape from the striving desperately at the support of the jihad groups and the advice for them a Wmnashthm, and the objection on them no escape and that he is objective and helpful, no repressive and shameful, without a blind fanaticism to them and no on them ؛ because with the destruction of those gatherings the hamlet becomes firm and the taboos overflow and it is taken livelihoods, and this scenes now, and a tried from before throughout the times, often the scientists warned of it the confidences .
Then that the most of the jihad groups shows evidence with sayings and the ancestor actions, in all small and big from its matters, a Wmstqahm and their scientists in that they are the ancestor scientists but they the greater, who no Mghmoz on them in a dogma and no biography and by that it becomes clear that Alnagi at the family of Sunnite and group is Alnagi at the jihad Islamic groups, and the dead is dead at the jihad Islamic groups, and fighting the Sunnites in its dogma and its fight he fighting the jihad Islamic groups because the ancestral jihad groups have delivered to all he not was on it the ancestor from the saying and the work and the belief, and this their writings and their works testify to them with the truth, of what the many may not understand it, for their abstinence from the religion they do not learn it, or they do not follow it, or do not love it, and as for their disagreement with the one(s) who understands the religion and he loves it and follows it, then he from the disagreement of the diversity no the contradiction, between the preponderant a Walmrgoh swings, its more predominant because of the disparity of the combating experience, and the states knowledge of countries and the slaves, in the land of reality, and this a disagreement do not equal the pains of the runner, to who he was not loving the runner, and he has said a r in the Hadith agreed on it ( you repay and approached and rejoice and know you that it will not insert your one the Paradise its work, and no I, but he overwhelms me the
He ended thank God
The Islamic law supporters
posted by Casey Britton | 10:46 AM
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