Suspicious deaths

The sudden and suspicious deaths of 11 of the world's leading microbiologists.

Who they were:

1. Nov. 12, 2001:

Benito Que was said to have been beaten in a Miami parking lot and died later.

2. Nov. 16, 2001:

Don C. Wiley went missing. Was found Dec. 20. Investigators said he got dizzy on a Memphis bridge and fell to his death in a river.

3. Nov. 21, 2001:

Vladimir Pasechnik, former high-level Russian microbiologist who defected in 1989 to the U.K. apparently died from a stroke.

4. Dec. 10, 2001:

Robert M. Schwartz was stabbed to death in Leesberg, Va. Three Satanists have been arrested.

5. Dec. 14, 2001:

Nguyen Van Set died in an airlock filled with nitrogen in his lab in Geelong, Australia.

6. Feb. 9, 2002:

Victor Korshunov had his head bashed in near his home in Moscow.

7. Feb. 14, 2002:

Ian Langford was found partially naked and wedged under a chair in Norwich, England.

8. 9. Feb. 28, 2002:

San Francisco resident Tanya Holzmayer was killed by a microbiologist colleague, Guyang Huang, who shot her as she took delivery of a pizza and then apparently shot himself.

10. March 24, 2002:

David Wynn-Williams died in a road accident near his home in Cambridge, England.

11. March 25, 2002:

Steven Mostow of the Colorado Health Sciences Centre, killed in a plane he was flying near Denver.

The preparation method for the jihad

A brother, the intention is not from this page the increase on you and the exaggeration of the matter . But the matter suffices you in him the goodness of intention and advice to the experts in all your movements . But she is made this page to who wanted that he is independent by his work in a country he does not find in her the object of a long-cherished wish from the knowledge, or on her people the fear controlled then became the religion hump top a matter without the revelation . As and that these encyclopedias are in her from the issues minutes what makes her - besides the easiness of her reading - genuine references the creation of the response became easy to you which was received from he ordered you a following . And I wish the informing that the above-mentioned classification is under it my more in most of him then a many is what the writers come from her on more than a subject in his ثناياه, then his reading benefits you in the subject that wants with the universe of his subject the origin is in another valley . Then I digest from this wasted mouth in our time what could .

The files by acrobats wording need For her reading (8،5 megabyte).You enable you lowering the file instead of his reading in the reading with the pressing on Connection by the right button and a choice Save As" From the resulting list

The spiritual preparation

The jihad upbringing - the compilation of sheikh Salman bin Fahd the return ( acrobats document from 28 page )

The causes of the descent of the metaphysical support - an university research Mahmoud Ghnom ( the document of acrobats prepared to the lowering from 104 pages ) prepared him



The physical preparation

Start with your present value reduction - accursed and easy and fast and safe ( acrobats document from 20 page )

The fitness trainings To the beginners and with the fatness and the excess weight ( acrobats document who 18 A page )



The theological preparation

The mayor is in the preparation of the equipment - to Abdul Qader bin Abdalaziz ( the document of acrobats prepared to the lowering in 460 page )

The mosque is in the demand of the honest knowledge - to other wonderful, Abdul Qader bin Abdalaziz from wonderful sheikh the science keys thigh from a Ghbth ( the document of acrobats prepared to the lowering in 1074 page )

The part the first from the longings Mshara book is to the lovers wrestler To the Damiettan Ibn Alnhas - and he considers a genuine encyclopedia the jihad judgements ( the document of acrobats prepared to the lowering in 365 page )



The cultural preparation

The entry to the military culture - to a pleasant Ahmad Aldrdiri ( acrobats document in 105 pages )

The jihad encyclopedia - I glorify a military jihad encyclopedia Omnia, huge a very and a photographer and she from the work of the brotherhood in < the command of camps and fronts > and she includes the output of the Afghan jihad against the Soviets and consists of 1081 page by her the explosives and speaks about the security and the intelligences about the contacts and her styles and the secret inks, about an Alshifrat, about a personal protection or a procession or the attack method on a procession .. And in her an important matter is also he : the organization, the ways of his creation ( by the rosary form the difference mother ..) and the contact between his organs ..And so on ( the document of acrobats prepared to the lowering in 9 megabyte )

A turn in the manufacture of the severe destructive explosives - a preparation : the Islam son - specially a very and a photographer and she of the professionals because she is accurate and dangerous a very ( acrobats document in 26 page ) .

The fighters reference in the poisons - books him Abdalaziz ( acrobats document in 23 page by the English language )

The fighters reference in the explosives - books him Abdalaziz ( acrobats document in 83 page by the English language )

The styles of investigation and torture in the enemy prisons and the ways of his confrontation - Abu Jihad Talhat ( acrobats document in 44 page )

A study in the assassinations styles against the fighters and the lessons extracted from her - Abu Jihad Talhat ( acrobats document in 30 page )

Our advice to the fighters - an important word is to my father a seer ( Abd Al Mon'em Mustafa is patient ) she benefits Alnazr in the previous materials ( acrobats document in 5 pages )



He answered the suspicions of the frustrater

The negligent excuses - Doctor Yehya Bn Ibrahim Alihia ( acrobats document in 24 page )

They said .. ! Then he decreased .. ! - a compilation : the Egyptian Hareth ( acrobats document in 76 page )

The crusade on Iraq the eighth ring ten ( 18 )

* * * * * * * * * * * * * * * * * the crusade on Iraq * * * * * * * * * * * * * * * * * * * *

The eighth ring ten
The east center to the studies and the Islamic researches

We in the previous episode finished the answer to two questions from the raised questions and they :
س 42 : what she is the strengths the wrestler American policy for the specification of the followed politics for Iraq rule ؟
س 43 : after end of the hundred day on the occupation an Alshioslibi of Iraq land what she is the raised choices to the American administration in the real world ؟
And in this ring we start with the answer to the questions no. 44, 45, 46 and a first :
س 44 : Mahou is the effect of the Iraqi resistance on the theatre of events ؟
With the emergence of the resistance foci that the American forces face in Iraq and that rose then some he believes that that resistance was still not organized and that she focuses and is restricted in limited regions around Baghdad, and who believes this belief then he ignorant by the Iraqi affair and by that a youth jihad he was ready to this battle before the fall of Iraq and was preparing the equipment years ago from during the training in the regions dominator on her the kurdish Islam supporters and the world today witness the organization amount between the present groups inside Iraq that appears a polish in the quality of the subject to targets from the resistance or through the control regions and especially in kurdistan regions that the American administration were still fearing from the failure in the insurance of the stability there which incites her to the dealing with ferocity with the effective forces that relate in Iraq an all the same on the internal level, where she intensified her military campaign or on the regional level in her interaction with the countries and the authorities that accuse her of a support of the فلول of the previous regime and from her Iran and Syria, and we have offered in the previous episodes some of the facts around the effect of the Iraqi resistance .

س 45 : what she is the American choices in Iraq for the escape from the hits of the Iraqi resistance ؟
1 - The Afghna of conflict and move to the safe military bases, while she allows to the political scene by all his complexities and his incompatibilities be that he appears outside her intensive grip, and focused a military on the follow-up operations in another place . And by another expression : the separation of the American army from the Iraqi situation and the continuation of the operations is in another place .
2- Civil internal war creation attempt between the sects with some of her some he for making the Iraqi nation is diverted about the occupier an Alshioslibi with the fighting between them and specially that the tributaries land is in her many sects, but the ravisher occupier on the attempt of a hitting will seek that grow two sects a present in Iraq land deceived the Shiite and Sunni sect, and if the occupier could that he achieves this mission with success then she will be a plague on the Sunnis alone only to equipment matters from her that the Sunnis in Iraq different between them, a definite and clear target does not gather them with the disagreement of the Shiites then for them organizational councils and training camps and the country of Iran supporter to this sect, then we ask the generous Allah that he is kind by the Muslims .
3 - The attempt of the abolition of the resistance movement, through the direct military attacks and the political operations .
4 - The reaching a negotiable wording with Iran where the Iraqi Shiites for the administration of an Iraqi government on that they bear the pressure of the operation of the fight of the rebellion and the confrontation of the Sunni resistance use ؛ then this operation have changed the actual situation facts .

And on him then the key is the arrival at an agreement with Iran this then the use of the principle of stick and carrot with the Iranian regime is the useful style in the consideration of the American administration and especially in the current time, then if the reaching an agreement completed between the United States and Iran around the rule and the nuclear weapons then the Shiites in Iraq can become her time a solution instead of a problem .

This Shiite choice coincided by the beginning of the occupation ؛ where the alliance with the Shiites dealt with vastness and bigger flexibility from the Sunna, then the British soldiers undertook the responsibility of the Shiite regions in the South and they are the less roughness from the American soldiers responsible about the Sunni middle regions, but this definite division to the military missions between the occupation parties was not absurd, but he was founded on a supposition that his correctness was proved until now for to the Americans .

5- The declaration of the complete withdrawal from Iraq and the submissiveness to the pressures of the American public opinion especially after the concealment of the human and material losses became the control over him and this choice being difficult many of the soldiers and the American politicians supports him and to who the problem what she is the umbrella that from during her this withdrawal will complete and that for the preservation of the honour, and we believe that the sole means is the pressure on the countries remainder the all the same of the European or the Islamic one or countries east of Asia for the participation in the security keeping operation inside the Iraqi lands and the signs of this choice have appeared in the appearance on the surface and many of the matters will appear in the coming days .

He has excluded the first choice to the non his value in the real world and specially that the crusade forces was not lodge on the Iraqi land except for the control over the nation and the land and the wealth, and she gives a clear letter to the region countries remainder that this is the style that will use with the countries remainder for her taming the execution of the pendent decisions .
As for the third choice then he faces a complicated dilemma then America that is ignorant many about the movement of the Iraqi resistance : the size, the number, the nature of her work, the level of her preparation, her abilities, her structuring the contractual aspect to her individuals ... And the sole thing that the American administration catches in Iraq is that the resistance her performance improves day after day, and she causes her forces the losses continuously as that she is in an expansion .
And in front of the United States except the second before she arrives at the choices matter choice remains and he is the fifth choice and will seek by each means for his achievement but that does not prevent the walk in a parallel way for achievement the third and fourth choices .

And the east center of the studies and the Islamic researches will carry out the specialization of a related publication about the Iraqi resistance and her date God willing he was above in the coming days .

س 46 : Iraqi governing council role in the rule of Iraq and his followed politics and the parties dominator on his decisions ؟
He has declared in Baghdad in the third ten of July ( July ) about the names of the members of the Iraqi provisional regulation council that the occupation strengths appointed according to what the politics of the upper advantage requires of the occupied enemy and is not according to the dominator strengths or effective in the map of the geographical remoteness of the Iraqi country, and if there parties have could that variety of the council by external pressures and an also enters gaining of the party loyalty of her followers as like Baqer Al-Hakim 's party and an except from the Shiite parties .

The American definition is this council he is an expression about a transitional administrative organization and 9 of his members 's total origin heads him, and the council consists that for him consultative validities only at the American civil rule administration in Iraq, from 25 member he controls him majorities a Shiite as a kind of the reward to the refusing on their cooperation in the entrance of the occupied forces to Iraq and will display a list by the councillors names according to the alphabetical succession that authorizes an also in the assumption of the council presidency :

1- The Ja'fari Ibrahim Alshiqr ( a Shiite ), the spokesman the Islamic invitation party ( from Karbala ), and the prohibition of the party has completed in year 1980 the one which forced him to the escape to the abroad, and he has appointed as first chairman .
2- Ahmad Shiaa Albrak ( a Shiite ), the lawyers head and the human rights union head in Babylon, and one of company sheikhs are Bosltan families .
3- Ahmad Al-Jalabi ( a Shiite ), the Iraqi national conference leader of the group who was founded in year 1992 with support from the Pentagon ( the Pentagon ) and have spent 45 year outside Iraq, and his scandals have appeared a late and the amount of the financial embezzlements that carried out her .
4- Iyad Alawy ( a Shiite ), Iraqi National Accord leader of the group the enterprise in year 1990, and the group has supported the idea of the United States nutrition of revolt firebrand on the Iraqi regime from inside the army, but the Iraqi national conference activities made secondary the activity of this group .
5- Jalal Al-Talabani, the Patriotic Union of Kurdistan leader ( Alslimania ), and he has separated from the Kurd democrat party in year 1975 so that the union that controls establishes on the part eastern southern from north of Iraq .
6- Hamid مجيد Moussa ( a Shiite ), the Iraqi Secretary of the Communist Party since year 1993 ( Babylon ), lived for many years in north of Iraq after the second Gulf War .
7- Nour al-Din 's house, member judge by the Court of Appeal and a previous opponent, judged on him by the imprisonment for three years in the age of the previous president Saddam Hussein because of his judgement by non one of the elite Mrasimh constitutionality with the confiscation of the lands .
8- The known Abd Al Kareem Almhmdawy in the name of Al Ahoar prince ( a Shiite ), the party leader of Iraqi Allah ( the building ), ordered defeat the years of his life in the resistance movement command against Saddam and prison six years under his rule .
9- Adnan Albagh Gi ( a years ), the leader of the independent Iraqi democratic gathering, a Foreign Minister what between 1965 and 1967 before the arrival of the Baath Party at the authority .
10- The Hashemi wife ( a Shiite ), a previous diplomacy in Saddam 's government foreign ministry and an expert in the foreign affairs and the law, having on the doctorate in the French Literature .
11- Al-Ujaili Alyaor 's gases ( a years ), a family relationship links him with tribe sheikh that rolled up the author from Shiites and a year, a civil engineer 15 year ordered in Saudi Arabia .
12- Muhsin Abd Al-Hameed ( a years ), the Iraqi Islamic party leader and an academic in the Baghdad University ( from Kirkuk ), writing for him is compositions several in the Holy Koran explanations .
13- Mohammed Bahr al-Ulum, noticeable religion world ( a Shiite ) and the charitable Prophet's family enterprise president in London, selected within the opposing triple command after the Gulf War in year 1991, but he escaped from Iraq in the wake of murder many of the individuals of his family in the age of Saddam .
14- Mahmoud Uthman, political is as my answer an independent, occupied positions several in the Kurd democrat party in the sixties before his move to London that established in her the Kurd socialist party .
15- Masoud Al-Barzani ( a years ), the Kurd democratic party leader ( Arbela ), he led the party during conflicts that extended contracts with the non-centralized government and with the groups competing to his party, and he leads thousands of the known fighters in the name of pesh merga, controls a big region northwest Iraq .
16- Guided and vernal ( a Shiite ), a doctor got his education in Britain and lived to for a long time in London, composed a book about the Iraqi Shiites, active in the human rights field ( the Naseri ) .
17- Nasir Kamel Al-Jaderji ( a years ), the Iraqi democratic national party leader, rights and a businessman, lived in Iraq during Saddam 's rule years .
18- Wael Abd Al Latif ( a Shiite ), a judge since the beginning of eighties and now occupies the position of the vice-president of Al-Basrah court and the present city governor, a prison for a year under the rule of Saddam .
19- Yonadm is an essence, a leader the democratic Assyrian movement, a former minister I and an opponent, servants engineer as an official about the transportations at the beginning of a regional parliament as my answer then as the minister of commerce at the beginning of a regional kurdish government she was reshuffled in Arbela .
20- Ragaa Habib Al-Khoza'ey ( a Shiite ), hospital manager for the birth in south of Iraq, she studied and lived in United Kingdom during sixties and seventies before she reverts to Iraq in year 1977 .
21- Companion and thankful and praiseworthy is an Alsmidei ( a years ), a businessman and an opponent from the known nobles in Al Anbar region, a writer and a contractor .
22- Salah Addin Mohammad Baha Addin ( a years ), the Kurd Islamic union party leader who established him in year 1991, from Halabja with Alslimania 's preservation, and he considers his third party the arrangement of the strengths dominator on the Iraqi north .
23- Feminine active, the preservation of Gagok Cole from the Iraqi Turkmen, ( Kirkuk ), an engineer and a professor .
24- Ezz Addin Salim ( a Shiite ), the Islamic mission party leader in Al-Basrah .
25- The wise Abdul Aziz ( a Shiite ), one of supreme council for Islamic revolution leaders in Iraq, chairman Mohammad Baqer Al-Hakim 's brother who wants the establishment of Shiite system in the countries, and Abdul Aziz has returned to Iraq after 20 year in the exile .

And the declaration of variety ruling Iraqi provisional regulation council has happened the American civilian of the countries Paul Bremer and Srgew Dimilew that were killed in the explosion of the United Nations building is before for few days representative UN Secretary-general .

And that the council was reshuffled in front of the American administration but the comic a right that the Head of US Civil Administration is in Iraq Paul Bremer he maintains to himself him the right of the breach of the council activities, the spokesman in the name of the authorities of the alliance in Iraq Charles Hitla has declared that the provisional regulation council in Iraq will play a big role in all coming decisions specially the one that her taking from the Iraqi government and the authorities of the alliance becomes necessary, and a Hitla said that he is according to the international law and the UN resolution no. 1483 mortal decisions that this council makes that declared his creation no escape from her presentation to the civil ruler in Iraq Paul Bremer .

Who he is Paul Bremer the Head of Civil Administration a – the American - appointed ruler from the American administration :
Paul Bremer heads now a consultative company for the crises, belonging to Marsh 's company and Maklinan, and she is a company she offers services to the companies for her aid in the interaction with or the recovery from any crisis as natural disasters and the restoration of her products may face her from the markets and the violence in the place of work and terrorism .
Bremer have joined the diplomatic corps in year 1966 where he was a political official and economic and commercial in the embassies of his countries in Afghanistan and a Malawian . And in the period between 1976 - 1979 was the ambassador representative and the chargé d'affaires the ambassador in America embassy in Oslo in Norway, as he undertook the assisting position the executive and the special aide to six of the American Foreign Ministers .

And he appointed the previous American president Ronald Reagan, Bremer an ambassador of his countries is in Netherlands for three years since 1983 . And in the year of 1986 eye of ambassador in the US Department of State to the anti-terrorism affairs, where he was responsible about development and the execution of the international politics to the anti-terrorism that the United States follows, as was big the president consultants and the Americans Foreign Minister regarding the terrorism in the three next years .

And after 23 year he spent her in the diplomatic corps that Bremer joined Kisingr 's company Asoshits, and she is consultations company the previous US Secretary of State Henry Kissinger heads her in year 1989 .

He mentions that Bremer is also a member in the advisory council for the local security that the American president George Bush heads, as he headed the national committee to the anti-terrorism, and during his assumption this position, the committee spread in June July 2000 report she expected in him that the United States is exposed to a terrorist attack by the size of Pearl Harbor attack .

And he was Bremer that he has predestined after the attacks of 11 September of September on the United States that he says during the thirty year the past that directed 80 % is from the terrorist attacks to American companies .

And in Washington Times newspaper he wrote an article in January January by the address of map establishment of the war way he said in him this war her gain does not enable us if we make a defensive attitude, this on us to are we starting by the attack . So that I say her frankly, on us that we kill the terrorists before they kill us ."

And he encumbers Bremer bachelor certificate from Yl university and a certificate from the political studies institute belonging to Paris university and master's degree grade from the Faculty of Business Administration by Harvard university .

Who he is Jeremy Greenstock the appointed civil administration vice-president from the British administration :
He is a previous British ambassador he mentions that Grinstok who speaks the Arabic is with fluency and we was not can the finding of sufficient information about him, but he is under Paul Bremer 's control the president of the American administration in Iraq starting from September September and to the winter purpose . And he will take John Saors 's place Britain 's previous actor in Baghdad .


From that clarifies that the sole dominator on the decisions of the council is the American only, administration and Mahou except an expression except about a mask stops by him some of the naive is for passing the politics an Al Amrika in the pillage of wealths and control on the Iraqi land .

And to the ring the ninth ten ...

Letter From Usamah Bin Muhammad Bin Ladin to the American People

“Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged, and surely, Allah is Able to give them (believers) victory” [Quran 22:39]

“Those who believe fight in the Cause of Allah, and those who disbelieve fight in the cause of Taguut (anything worshipped other than Allah e.g. Satan). So fight you against the friends of Satan; ever feeble is indeed the plot of Satan.”[Quran 4:76]

Some American writers have published articles attempting to explain the motivation behind our fight against the United States of America and others who have the blood of Muslims on their hands. These articles have generated a number of replies from a spectrum of people, with a variety of sources from which they quote. Some explanations have been made based on Islamic Law, yet some quite clearly have not. Here we outline our reply to two questions addressing the Americans:

Q1) Why are we waging Jihad against you?
Q2) What advise do we have for you and what do we want from you?

The answer to the first question is very simple: Because you attacked us and continue to attack us.

You attacked us in Palestine:

Palestine is a place that has been suffering from military occupation for more than 80 years. The British handed over Palestine, with your help and your support, to the Jews, who have occupied it for more than 50 years. The Jews attacked the Palestinians viciously, sparing no method, including killings, crimes, punishments and destruction. The creation, nurturing, and protection of Israel is a great crime and you are the leaders of this crime.

And of course there is no need to explain and prove the degree of American support for Israel. The creation of Israel is a crime and it has to be erased. Each and everyone who has polluted him or herself with this crime has to pay for it, and pay for it heavily.

The absurdity of your claims brings us to tears, as we see that you have still not become bored of your fabricated lies saying that the Jews have a historical right to live in Palestine as it was promised to them in the Torah. Anyone who tries to challenge you on this argument is given your historical Sam reference. This fabricated lie is one of the most faulty ones. The Arabs of Palestine are pure Arabs and are the real Sams (from the Prophet Sam).

Muslims are the followers of Moosa (peace be upon him) and it is the Muslims who have inherited the real Torah that has not been changed.

Muslims believe that all the Messengers and Prophets are from Allah, including Ibrahim (Abraham), Musa (Moses), Isa (Jesus) and Muhammad, peace and blessings of Allah be upon them all. So when those who say that the Torah mentions that the followers of Musa should live in Palestine, do they not also see that the Muslims are the best suited for this position?

The blood pouring out of Palestine must be treated - with revenge of equal quantity. And you have to know that the Palestinians are not crying alone. You must be aware that the women are not becoming widows alone. You must be aware that their sons are not becoming orphans alone.

You attacked us in Somalia. You have been silent towards, and at times even encouraged Russian atrocities against us in Chechnya. You have clearly supported Indian butchery against us in Kashmir, and the world has been witness to your relentless assistance to several Jewish attacks, including
killing us in Lebanon.

Under your supervision and instructions, your agent countries continue to attack us and hunt us on a daily basis, hence:

· The policies employed in these countries stop our nation from establishing the Islamic Shariah, thereby causing great harm to this Ummah.
· The policies employed in these countries makes all of us taste this insult and places us inside the prison of fear.
· The policies employed in these countries steel our Ummah’s wealth and fortunes and sells them to you for a cheap price, so that a few of the elite
may indulge themselves whilst the general population starves to death.
· The policies that are employed in these countries happily surrender to the Jews, and have been handing over to them most of Palestine, even
allowing the existence of Jewish settlements.
· So the removal of these policies is an individual obligation upon us so as to make the Shariah the supreme law and to regain Palestine. Our
fight against theses policies is the same as fighting against you.
· So it is clear that it is essential that we remove these policies to make the Shariah (Law of Allah) the supreme law, and that we heal the wounds
of Palestine. As you are the Chief designers and sponsors for these policies that are causing immeasurable harm to this Ummah (nation), our fight against these policies is the same fight against you.

You ransack our lands, stealing our treasures and oil, simply because of the pressure you exert via your international influence and military threats. This theft is indeed the biggest theft ever witnessed in the history of the world.

Your forces occupy our lands spreading your ideology and thereby polluting the hearts of our people. You have laid siege on our holy places, mocking the sanctity of our mosques. You have done all of this to protect the Jews and safeguard your pillage of our treasures.

You have starved the Muslims of Iraq where each passing hour sees a new grave dug for yet another Iraqi child killed by you. It is deplorable that 1.5 million children have been killed by you and your siege, without anyone saying anything. Yet when 3000 of your people died, the entire world woke up and stood to fight, and to date have not stopped their fight against us. You have agreed with the Jews that Jerusalem is the capital of Israel and have set up your embassy there. And it is with your help and support the Israelis are planning to destroy the Al-Aqsa mosque. You even aided Sharon with guards so that he was able to enter the Al-Aqsa mosque preparing to capture and destroy it.

The examples here are only a few amongst an ocean of oppression, injustice, slaughter and plunder carried out by you on our Islamic Ummah. It is therefore commanded by our religion that we must fight back. After all, how can you expect that after you have attacked us for more than half a century, that we will then let you live in peace?!! What you wish for is irrelevant, what you must be made aware of is that you should expect nothing less from us than Jihad and resistance.

You may then ask why we are attacking and killing civilians because you have defined them as innocent:

· Well this argument contradicts your claim that America is the land of freedom and democracy, where every American irrespective of gender, color, age or intellectual ability has a vote. It is a fundamental principle of any democracy that the people choose their leaders, and as such, approve and are party to the actions of their elected leaders. So ‘In the land of freedom’ each American is ‘free’ to select their leader because they have the right to do so, and as such they give consent to the policies their elected Government adopts. This includes the support of Israel manifesting itself in many ways including billions of dollars in military aid. By electing these leaders, the American people have given their consent to the incarceration of the Palestinian people, the demolition of Palestinian homes and the slaughter of the children of Iraq. The American people have the ability and choice to refuse the policies of their Government and even to change their Government, yet time and time again, polls show that the American people support the policies of the elected Government.

· The tax paid by the American people is spent against us, building planes to bomb our homes in Afghanistan, building tanks to strike and destroy our homes in Palestine, to finance the armies that occupy our lands in the Arabian Gulf and the fleets surrounding Iraq. These tax dollars are given to
Israel so that it will be better equipped to attack us and penetrate our lands. So the American people are Israel's financial source, and through the elected American leaders, this money is spent on little else but killing our families in our lands.

· Further, the American army is part of the American people. It is these very same people who are shamelessly helping the Jews fight against us.

· This is why the American people are not innocent. The American people are active members in all these crimes.

· In our religion, Allah, The Lord of the Worlds, gave us the permission and the option to take revenge and return to you what you gave us. Anyone who tries to destroy our villages and cities, then we are going to destroy their villages and cities. Anyone who steals our fortunes, then we must destroy their economy. And anyone who kills our civilians, then we are going to kill their civilians. The American Government and press still cannot answer why we hit them in New York and Washington. If according to your President, Sharon is a man of peace, then we are also men of peace!!! Since its inception, America has illustrated that it does not understand the language of love and manners. So we are using the language they understand.

Now let's answer the second question:
What advice do we have for you and what do we want from you?

The first thing that we are inviting you to is Islam, the religion of Tawheed and no association with Allah. This is an invitation to the love of Allah, complete submission to His orders, and the discarding of all the opinions, orders, theories and religions which contradict with Allah’s orders. This is the religion that Allah has chosen to be the Prophet’s (peace be upon him) religion. Islam is the religion of all the prophets without any difference.

We call you to Islam; the last religion that has replaced all the previous religions; the religion of good manners, sincerity, mercy, fear of Allah, kindness to others, justice between people, giving the rights to people who deserve them, protection of people from oppressors and unjust acts; the religion which calls upon its followers to amr bil maroof (enjoin the good) and nahi an al-munkar (forbid the evil) with hand, tongue and heart. This is the religion of Jihad in the way of Allah so that Allah’s Word and religion are made Supreme. This is the religion of obligation to Allah, demanding its followers to act with justice and equality between people without differentiating between their language, sex or color.

This is the religion that has the Qur'an, the book that has not been changed like the other books. The Qur'an is the living miracle until the Day of Judgment. Allah has challenged anyone to bring a book like the Quran or even ten versus like it. To date this challenged has not been met, will not and can not be met, as the Quran is the uncreated Speech of Allah.

We ask you next to stop your unfair acts, lies, immorality and debauchery.

We are sad to tell you that you are the worst civilization in the history of mankind:

You are the nation who, rather than ruling by the Law of Allah, choose to implement your own inferior rules and regulations, thus following your own vain whims and desires. You run a society contrary to the nature of mankind by separating religion from your policies. So much so that people believe that
even if they commit adultery, theft, and other wicked acts, as long as they go and confess, everything will be okay.

· You are the nation who allows riba (interest on money), even though all the religions, including Christianity, have forbidden partaking in riba (interest on money). Yet you build your economy and investments on riba (interest on money). As a result of this, the Jews controlled your economy and then your media and now control all aspects of your life, making you their servants and achieving their aims at your expense, which is what Binyameen (Benjamin) Franklin warned you against.

· Your nation encourages drinking alcohol in all its shapes and forms i.e. production, trading and usage. On the one hand, you have made selling and using some drugs illegal, yet you so often turn a blind eye to this vice. Is it any surprise that your country has the largest drug addiction problem?

· Your nation allows immoral acts and you assume that these are part of personal freedom, all whilst you continue to move towards this hell without any concern. Even your policies and rules show no concern for these things. Who can forget your previous President’s immoral acts committed in the Oval office? After that you did not even bother putting him on trial and instead allowed him to wriggle himself out of the situation without reprimanding him in any way. History will remember you for all of this.

Your nation endorses gambling in its all forms. Your companies practice this as well, resulting in the investments becoming active and the criminals becoming rich.

· Your nation exploits women like consumer products or advertising tools, calling upon customers to purchase them. You use women to serve passengers, visitors and strangers to increase your profit margins. You plaster your naked daughters across billboards in order to sell a product without any shame. You have brainwashed your daughters into believing they are liberated by wearing revealing clothes, yet in reality all they have liberated is your sexual desire. After all this you say that you are the nation that supports women's freedom.

· You promote immoral acts in all their forms directly and indirectly. With the help of this, you open the door for your tourists, encouraging them to join you in these immoral acts spreading filth upon whoever comes into contact with you.

· And because of all this, you have been described as the nation of all kinds of different diseases -- diseases that had never existed in the past. So you have to be proud of yourself, because your evil acts have spread AIDS all around the world, especially to the poorest countries in the world, killing many millions.

· You are the biggest nation that destroys our natural surroundings and pollutes it with industrial waste. You then refuse to sign the KITO agreement, so that you can continue to profit from these industries, whilst leaving a world barely inhabitable for our children.

· Your law is the law of the rich and wealthy people. Behind you, there are the Jews who are controlling your policies, media and economy.

· The most unique thing about you, is your use of weapons and power everywhere -- not for defensive purposes, but for destructive ones. It is you who dropped a nuclear bomb on Japan, even though Japan was ready to negotiate an end to the war. So what is left on the list of the most heinous, evil and unjust acts that you have not done? And you call your self the nation of freedom and justice.

· Let us not forget one of your major characteristics, which is your duality in both manners and law. Your manners and policies have two categories: one for you and one for the others.

(a) You claim freedom and democracy for yourselves, but for others you impose your monstrous policies and governments, calling the latter your ‘American friends’. Of the ‘American friends,’ which of them applies the democracy and freedom that you so cherish? When the Islamic party in Algeria
wanted to practice democracy and when they won the election, you instructed your friends, the Algerian army, to crush them, teaching them a lesson from the ‘American book of democracy’!!!

(b) Your policy on prohibiting and forcibly removing weapons of mass destruction only applies to those countries which you do not want possessing these weapons. However, for Israel, they can keep and use them for their ‘self defense’. Anyone else who you suspect might be manufacturing or keeping
these kinds of weapons, you call them criminals and you have to take military action against them

(c) You are the last ones to respect the resolutions and policies of the UN, yet you claim to want to selectively punish anyone else who does the same. Israel has, for more than 50 years, been pushing UN resolutions and rules against the wall with the full support of America.

(d) You search for and imprison war criminals, yet when it comes to your own war criminals you demand that they are granted immunity. However, history will not forget your killings in Japan, Afghanistan, Somalia, Lebanon and Iraq. This is a disgrace which will be attached to you forever. It would be enough to mention some of your recent war crimes against the Muslims in Afghanistan in which densely populated innocent civilian villages were destroyed, bombs were dropped on mosques causing the roof of the mosque to come crashing down on the heads of the Muslims praying inside. You are the ones who broke the agreement with the Mujahideen when they left Qunduz, bombing them in Jangi fort killing more than 1,000 people because of suffocation and thirst. Allah knows best how many people have died under your torture, and torture by the hand’s of your agents. Your planes are still looking for anyone remotely suspicious to them, bombing their homes and killing their women and children.

(e) You have claimed to be the vanguards of Human Rights. Previously, your Ministry of Foreign affairs used to issue annual statistics of those countries violating Human Rights. However, all these things vanished when the Mujahideen hit you, and after that you became of the chiefs of the Human
Rights violaters, even though previously you had publically cursed such policies. So in your country, you started capturing the Muslims and Arabs, placing them into custody without any reason, any court trial, or even checking their name. Some of the victims of your Human Right violations are in
Guantanomo Bay, which is a real historical embarrassement to America screaming at your faces: “You hypocrite! what is the value of your signature on Human Rights agreement?!”

Our third piece of advice is that you should be honest with yourself. Even as I say this, I doubt whether you will, for if you did honestly look at yourself, you would discover that you are a nation without principles or manners. However, you are also a people who impose certain values and manners on other people, but believe you are above all of that.

4- We also advise you to stop supporting Israel, end your support of the Indians in Kashmir, the Russians against the Chechens and to also cease supporting the Manila Government against the Muslims in Southern Philippine.

5- We also advise you to pack your luggage and get out of our lands. We want you to have a successful and happy life (this doesn’t sound right please make sure), so don’t force us to send you back in coffins in cargo planes.

6- Bring to an end to supporting your agents in our countries. Don’t interfere in our life, education and politics. Leave as alone or else you will find us in New York and Washington.

7- It is better for you to deal with us and interact with us on the basis of mutual interests and benefits. You have been warned not to continue your policy of stealing our treasures and supporting the Jews because this will result in more disasters for you.

If you fail to respond to all these conditions, then prepare for fight.

· We are the nation of Islamic Monotheism (‘Tawheed’), and we trust and depend (‘Tawakkul’) on Allah and we do not fear anyone except Allah.

The Quran calls to us:

“Do you fear them? Allah has more right that you should fear Him if you are believers. Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people. And remove the anger of their (believers’) hearts. Allah
accepts the repentance of whom He wills. Allah is All-Knowing, All-Wise.” [Quran9:13-1])

· We are the nation of honour and respect:

“But honour, power and glory belong to Allah, and to His Messenger (Muhammad-peace be upon him) and to the believers.” [Quran 63:8]

“So do not become weak (against your enemy), nor be sad, and you will be superior ( in victory )if you are indeed (true) believers” [Quran 3:139]

· We are the nation eager for Martyrdom (‘Shahaada’). The nation that looks forward to death rather then living on this world:

“Think not of those who are killed in the way of Allah as dead. Nay, they are alive with their Lord, and they are being provided for. They rejoice in what Allah has bestowed upon them from His bounty and rejoice for the sake of those who have not yet joined them, but are left behind (not yet martyred)
that on them no fear shall come, nor shall they grieve. They rejoice in a grace and a bounty from Allah, and that Allah will not waste the reward of the believers.” [Quran 3:169-171]

· We are the nation of victory and success that Allah has promised us

“It is He Who has sent His Messenger (Muhammad peace be upon him) with guidance and the religion of truth (Islam), to make it victorious over all other religions even though the Polytheists (Mushrikeen) hate it.” [Quran 61:9]

“Allah has decreed that “Verily it is I and My Messengers who shall be the victorious.” Verily Allah is All-Powerful, All-Mighty.”

· We are the nation of Islam. The nation that was able to dismiss and destroy the previous evil Empires like yourself.
· The nation that rejects your attacks on her, wishes to remove your evils and fight against you. You are well aware that from the very core of
our soul we despise you.

· If you refuse to listen to our advice, then be aware that you will loose this Crusade Bush began, just like the other previous Crusades in which you were humiliated by the hands of the Mujahideen, fleeing to your home in great disgrace. Your end will be like the Soviets who fled from Afghanistan after suffering a colossal military and economic defeat.

This is our message to them answering their inquiries and Inshallah (by the Will of Allah) the victory will be ours.

Jihad in the Qur'an and Sunnah
By SHEIKH ABDULLAH BIN MUHAMMAD BIN HUMAID

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Published by:

Maktaba Dar-us-Salam
Publishers and Distributors

P.0. Box 21441, Riyadh 11475
Tel.4033962.Fax:4021659
Kingdom of Saudi Arabia

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Publisher's Note

After the testimony of Oneness of Allah swt and the Messengership of Muhammad (pbuh), with firm belief and True Faith, one has to perform the acts of worship as ordained by Islam. Among the obligatory acts of worship are offering the Salat (prayers), observing the Saum (fasts), paying the Zakat and performing the Hajj (pilgrimage to Makka). Besides these acts of worship, a Muslim is directed to abstain from evil deeds and to perform good deeds, so that he may achieve success in the Hereafter, as well as, in the life of this world.

But, as regards the reward and blessing, there is one deed which is very great in comparison to all the acts of worship and all the good deeds-and that is Jihad !

Jihad is regarded as the best thing, one can offer voluntarily. It is superior to non.obligatory prayers, fasting, Zakat, Umra and Hajj as mentioned in the Qur'an and the Ahadith of the Prophet(pbuh). The benefits of Jihad are of great extent and large in scope, while its effects are far-reaching and wide-spreading as regards Islam and the Muslims. For an individualMuslim, Jihad includes all acts of worship and all aspects of belief- thus bringing him greatest reward and vast blessings; and for the Muslim nation, Jihad provides all kinds of successes in respect of prosperity and dignity, victory and glory-thus bringing magnificence and splendour.

In this article, Sheikh 'Abdullah bin Muhammad bin Humaid, ex-Chief Justice of Saudi Arabia, has presented Jihad in the light of Qur'an and Sunna. Never before such an article was seen, describing Jihad in its true colours-so heart evoking and encouraging! May Allah bless him with all His Blessings for all times.

Dr. Muhammad Muhsin Khan, the translator of the Noble Qur'an and the Sahih Al.Bukhari, has translated this article from Arabic to the English language with all its fervor and feelings. May Allah reward him with best of His Rewards.

We are publishing this article and recommend every Muslim not only to read it himself but to offer every other Muslim brother within his read.

May Allah shower His Blessings on everyone of us- Ameen !

Abdul Malik Mujahid
General Manager


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JIHAD IN THE QUR'AN AND SUNNA
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Praise be to Allah swt Who has ordained Al-Jihad (the holy fighting in Allah's Cause):



1. With the heart (intentions or feelings),



2. With the hand (weapons, etc.),



3. With the tongue (speeches, etc., in the Cause of Allah)



Allah has rewarded the one who performs it with lofty dwellings in the Gardens (of Paradise).



I testify that there is none who has the right to be worshipped but Allah (swt) Alone and He has no partners (with Him). I (also) testify that Muhammad (pbuh) is His slave and His Messenger, the one sent by Allah Law as a mercy for the 'Alameen (mankind and jinns); the one commanded by Allah (swt) to fight against Al.Mushrikun[l] (and all those who ascribe partners with Allah). He fought for Allah's Cause with all his power and ability-may Allah's Peace and Blessings be upon him, upon his followers and upon his companions who believed in him, and honoured him, helped him and followed the light (the Qur'an) and his .As.Sunna (the legal ways, orders, acts of worship, statements, etc.) which was revealed to him...those who emigrated and fought in the Cause of Allah with their wealth and their lives, they were the supreme conquerors and the masters.



[1l Al-Mushrikun (polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad (pbuh)



4 It is well known how the Messenger (pbuh) was fighting against Al.Mushrikun (and all those who ascribe partners with Allah (swt) since Allah, the Most Respectful, the All.Majestic sent him and honoured him with the Messengership till Allah caused him to die and selected for him what was with Him (Paradise and all that is good).



The Prophet (pbuh) used to visit the people in their gatherings during season days (Hajj and Umra) and other days (too). He used to go to their market places, recite the Qur'an, invite them to Allah, the Most Respectful, the All.Majestic. He used to say, "Who will give me a safe shelter, and who will support me till I convey the Message of my Lord (Allah) then he will have Paradise." But he would not find anyone to support him or to give him a safe shelter.



He (Prophet Muhammad pbuh ) carried on his mission of inviting people to Allah Ta'ala. (Islamic Religion) and persisted in (this) invitation for 13 years inspite of the harm and injuries (which he suffered), and he used to forgive the ignorant... in order that Allah's Proof be established against them (disbelievers) and that His Promise be fulfilled to them (disbelievers) which He assured them with His Statement:



And We never punish until We have sent a Messenger (to give warning) (V. 17:15).



The people continued in their transgression, they did not take guidance from the manifest proof. The Quraish (people) oppressed and harmed all those who followed him (Muhammad pbuh) from his tribe, put them to trials and afflictions in order to keep them away from their religion (Islam), even to the extent that they exiled them from their homeland, some of them fled to Ethiopia, some went to Al.Madina (Al.Munawwara) and some remained patient ( at Makka ) in spite of the harm they received; by being imprisoned, made to suffer from hunger and thirst and by being beaten (in a horrible manner)... so much so that some of them were not able to sit straight from the severity (of the injuries) of the beatings.



They used to tie a rope around the neck of Bilal (may Allah be pleased with him) and give the end of that rope in the hands of boys to play and drag him through the pathways of Makka .... And as to what Yasir's family suffered from the torrnent was beyond what a normal human being can endure.



The Quraish (people) harmed Allah's Messenger (Muhammad pbuh) (too), they besieged him in AshShi'b, once 'Uqbah bin Abi Mu'ait tried to strangle him and he kept on squeezing the Prophet's clothes round his neck till the eyes of the Prophet pbuh bulged out, and Abu.Bakr rushed at 'Uqbah and released the Prophet pbuh from him and said, "Would you kill a man because he says: My Lord is Allah Ta'ala?"



Abu Jahl also tried to kill the Messenger (pbuh) while the latter was in prostration praying in the Al.Masjid.al.Haram, he carried a huge stone to throw it on the Prophet's (pbuh) head. But when he (Abu Jahl) tried to throw it he turned on his heels full of fear and fright saying:"I am being prevented (going near) from Muhammad by a huge stallion camel intending to swallow me."



And when Allah, The Most Exalted, wanted to reveal His religion (Islam) and to fulfill His Promise and to make victorious His Prophet (pbuh) Allah, the Most High ordered him to emigrate to Al.Madina. So he stayed there and Allah supported him with His Victory and with His slaves, the faithful believers-the Islamic army unit composed of different sorts of people (black, white, and red). They strove hard for him with all their efforts, and preferred his love to the love of (their) fathers, offspring and wives.



Muhammad, upon him be peace, was closer to them (believers) than their own selves. The (pagan) Arabs and Jews had formed a united front against them (Muhammad pbuh and his followers) and had put up all their efforts of enmity, standing and fighting against them... and (in fact) they shouted against them from every corner. Then, at that time Allah permitted them (Muhammad pbuh and his followers) the (Jihad) fighting but He did not make it obligatory. He said:



Permission to fight is given to those (i.e. believers against disbelievers) who are fighting them (and) because they (believers) have been wronged, and surely Allah is Able to give them (believers) victory.



Those who have been expelled from their homes unjustly only because they said:"Our Lord is Allah." (V.22:39,40).



The above Verses clearly state that He (Allah) is Able to give victory to His worshippers (the believers) without fighting, but Allah wants from His worshippers obedience with all their efforts. As in His Statement:



So when you meet (in fight... Jihad in Allah's Cause) those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives). Thereafter (is the time) either for generosity (i.e. free them without ransom) or ransom (according to whatbenefits Islam), until the war lays down its burden. Thus [you are ordered by Allah to continue in carrying out Jihad againstthe disbelievers till they embrace Islam (i.e. are saved from the punishment in the Hell.fire) orat leastcome under your protection] but if it had been Allah's Will, He Himself could certainly have punished them (without you). But (He lets you fight) in orderto test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.
He will guide them and set right their state.
And admit them to Paradise which He has made known to them (i.e. they will know their places in Paradise more than they used to know their houses in this world). (V.47:4, 5,6).



Then after that He made (Jihad) "fighting" obligatory against all those who fight you (Muslims); not against those who didn't fight you. So Allah ordered:



And fight in the way of Allah those who fight you... (V.2:I9O).



Then Allah (swt) revealed in Sarah Tauba (Bara 'a) (Repentance, IX) the order to discard (all) the obligations (covenants, etc.) and commanded the Muslims to fight against all the Mushrikun as well as against the people of the Scriptures (Jews and Christians) if they do not embrace Islam, till they pay the Jizya (a tax levied on the non.Muslims who do not embrace Islam and are under the protectionofanlslamicgovernment) with willing submission and feel themselves subdued (as it is revealed in the Verse 9:29). So they (Muslims) were not permitted to abandon "the fighting" against them (Pagans, Jews and Christians) and to reconcile with them and to suspend hostilities against them for an unlimited period while they are strong and are able to fight against them (non Muslims).



As it is now obvious, at first "the fighting" was forbidden, then it was permitted and after that it was made obligatory- ( I ) against them who start "the fighting" against you (Muslims)... (2) and against all those who worship others along with Allah... as mentioned in SurahAI.BaqaraSl (II), Al.lmran (III) and Tauba (IX)... and other Sarah (Chapters of the Qur'an). Allah (swt) made "the fighting' (Jihad) obligatory for the Muslims and gave importance to the subject.matter of Jihad in all the Sarah (Chapters of the Qur'an) which were revealed (at Al.Madina) as in Allah's Statement:



March forth whether you are light (being healthy, young and wealthy) or heavy (being ill, old and poor), strive [ hard with your wealth and your lives in the Cause of Allah. This is better for you if you but knew. (V.9:41).



And He (Allah) said:



Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know. (V.2:216)



"The fighting", even though by its nature is disliked by the human soul because of the liability, of being killed, orbeing taken as a captive, or being injured, with the wasting ofthe wealth, the damaging of the industries, the destruction ofthe country, the spreading of fear and awe in the souls and the (possibility) of being exiled from one's homeland, Allah had made ready an immensely good reward that cannot be imagined by a human soul.



'Ikrima (a religious scholar) said: At first Muslims disliked it (Jihad), but later they loved it and said: "We listen and obey." And that is because the submission to the order to fight means hardship, but if the reward is made known it becomes to compare the hardship involved and its reward.



The Verses of the Qur'an and the Sunna (the Prophet's legal ways, orders etc.) have exhorted greatly for Jihad and have made quite clear its rewards, and praised greatly thosewhoperform Jihad (the holy fighting in Allah's Cause) and explained to them various kinds of honours which they will receive from their Lord (Allah swt). This is because they-Mudahidin are Allah's troops. Allah (swt) will establish His religion (Islam), with them (Mujahidin). He will repel the might of His enemies, and with them He will protect Islam and guard the religion safely.



And it is they, (Mujahidin) who fight against the enemies of Allah in order that the worship should be all for Allah (Alone and not for any other deity) and that the Word of Allah (swt) (i.e. none has the right to be worshipped but Allah (swt) and His religion Islam) should be superior. Allah has made them (Mujahidin) partners in reward along with all those who guard Islam with their weapons, along with their good deeds which they performed even if they sleep in their homes.



And the Legislator (Allah) put the one who brings about a thing to happen equal in rank to its doer, both in reward (for the good deed) and in punishment (for a crime). So the inviter to a good deed and the inviter to an evil deed both will have a reward (good or bad) equal to the reward of the one who has done that deed.



And sufficient is Allah's Statement in this matter:



O you who believe! Shall I guide you to a commerce that will save you from a painful torment? (V.61: 10)



After this Verse was revealed the souls became filled with the yearning for this profitable commerce which Allah (swt), the Lord of 'Alameen (mankind, jinns and all that exists), the All-Knower, the All.Wise Himself directed the people towards. Allah (swt) said:



That you believe in Allah and His Messenger (Muhammad pbuh) and that you strive hard and fight in the Cause of Allah (swt) with your wealth and your lives... (V.61:11 )



Allah (swt) further said:



That will be better for you if you but know (V.61:11 )



i.e. Jihad (holy fighting in Allah's Cause) is better for you than your staying (back at home). Regarding the reward Allah said:



(If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow and pleasant dwellings in Gardens of Eternity ( 'Adn Paradise)-that is indeed the great success. (V.6 1 :12).



So it was as if they (the souls) said (as regards the above Verse): This is for us in the Hereafter and there is nothing for us in this world. Then Allah saw said:



And also (He will give you) another (blessing) which you love,-help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad A, v zua p ) to the believers. (V.61: 13).



Good gracious (indeed)! how nice are these (Allah's) Words and how they appeal to the human hearts. How great is the attraction for them and how they lead one towards one's Lord (Allah swt). How soothing are they for the hearts of every lover of good. How great is the contentment of the heart and a happy life when one understands their meaning. We supplicate Allah Ta'ala to bestow upon us His Blessings.



And Allah said:

Do you consider the providing of drinking water to pilgrims and the maintenance of Al.MasMid.al.Haram (at Makka) as equal to the worth of those who believe in Allah and the Last Day, and strive hard and fight in the Cause of Allah? They are not equal before Allfih! And Allah guides not those people who are the Zalimun (polytheists and wrong.doers). (V.9:19).

Those who believed (in the Oneness of Allah-Islamic Monotheism) and emigrated and strove hard and fought in Allah's Cause with their wealth and their lives are far higher in degree with Allah. They are the successful. (V.9:20).

Their Lord gives them glad tidings of a Mercy from Him and that He is pleased (with them) and of Gardens (Paradise) for them wherein are everlasting delights. (V.9:21).

They will dwell therein for ever. Verily, with Allah is a great reward. (V.9:22).

In the above Verses Allah (swt) the Most High, be He glorified above all that they ascribe to Him, informs that those who maintain Al.MasMid.al.Haram (at Makka) [and the maintenance of the mosque means to do i'tikaf in it, the tawaf (circumambulation) of the Ka'ba, and the offering of Salat (prayers) in it, etc.] mentioned in the above said Verse-and those who provide drinking water to the pilgrims are not equal to those who did Jihad in Allah's Cause. Allah (swt) informed that the believers who fight in Allah's Cause (Mujdhidln) are far superior in grades before Him and it is they who will be successful.

And they are the ones who have received the glad tidings of: (I) His Mercy, (2) His being pleased with them, (3) and Gardens (Paradise).

Hence Allah (swt) denied the equality between the Mujahidin (those who fight in Allah's Cause) and those who maintain the Al.Masdid.al.Hardm (at Makka) along with the various kinds of worship, in spite of His praising those who maintain the mosques in His Statement:

The Mosques of Allah shall be maintained only by those who believe in Allah Raw and the Last Day, perform Iqamat.as.Salat, and give Zakat and fear none but Allah. It is they who are expected to be on true guidance. (V.9:18).

So it is they (above said people) who are called by Allah (swt) "the maintainers of the mosques"-And in spite of all this, still the people who do Jihad are far superior in grade than them (maintainers of the mosques) before Allah (swt).

Allah (swt) said:

Not equal are those of the believers who sit (at home) except those who are disabled (by injury, or are blind, or lame, etc.) and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah (swt) has preferred in grades those who strive hard and fight with their wealth and lives above those who sit (at home). Unto each Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward. (V.4:95).

Degrees of (higher) grades from Him, and Forgiveness and Mercy. And Allah is Ever Oft.Forgiving, Most Merciful (V.4:96).

Allah (the All.Mighty) denied the equality between the believers who sit (at home) and join not in Jihad-and the Mujahidin (those who fight in Allah's Cause),-Then He mentioned the superiority of the Mujahidin over those (believers) who sit (at home) by a grade and then later on mentioned their (Mudahidin's) superiority over them (believers who sit at home) by degrees of grades. Ibn Zaid (a religious scholar) said: The degrees of grades with which Allah (swt) preferred the Mujahidin over those (believers) who sit (at home) are seven and these Allah mentioned in His Statement:

... That is because they suffer neither thirst, nor fatigue, nor hunger in the Cause of Allah (swt), nor they take any step to raise the anger of disbelievers nor inflict any injury upon an enemy, but is written to their credit as a deed of righteousness. Surely Allah loses not the reward of the Muhsinun. (V.9: 120).

These are five-then Allah said:

Nor do they spend anything (in Allah's Cause)-small or great,-nor cross a valley, but is written to their credit... (V.9:121).

So these are two bringing the total to seven.

Ibn Qaiyyam after mentioning the statement of Ibn Zaid said: True! Indeed the degrees of grades mentioned are reported in Sahih Al.Bukha^ri:

Narrated Abu Huraira (raa) The Prophet (pbuh) said,

"Whoever believes in Allah and His Messenger (pbuh), performs Iqamat.as.Salat and observes Saum (fasts in the month of Ramadan), then it will be a promise binding upon Allah to admit him to Paradise no matter whether he fights in Allah's Cause or remains in the lane where he is born." The people said, "O Allah" Messenger! Shall we inform the people of this good news?" He (pbuh) said, "Paradise has one hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of the two grades is like the distance between the heaven and the earth. So, when you ask Allah (for something), ask for Al.Firdaus which is the middle (best) and highest part of Paradise." [The sub narrator added, "I think the Prophet (pbuh) also said, 'Above it (i.e. Al.Firdaus) is the Throne of the Beneficent (i.e. Allah), and from it originate the rivers of Paradise."'] (Hadlth No. 48, Vol. 4).

Ibn Qaiyyam said as regards the Statement of Allah (swt)

Verily, Allah has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allah's Cause, so they kill (others) and are killed. It Is a promise in truth which is binding on Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? Then rejoice in the bargain which you have concluded. That is the supreme success. (V.9:111).

So Allah (swt) has put Paradise as the price of the believers and their properties, so if they sacrifice their lives and properties for His Cause, then they deserve the prize (Paradise) and the bargain which they concluded with Him. He reassured them with a number of assurances:

(I) Allah informed them (believers) with a wording: "Surely."

(2) In wording of past tense as it had happened, and was confirmed and it remained as it was.

(3) Moreover, He took upon Himself the responsibility of this convenant as He Himself bought the deal.

(4) He informed that He has promised to give this price (Paradise) and shall neither break His Promise, nor shall neglect it.

(5) It has come in wording of obligation and as information for His worshippers that it is a binding on Him.

(6) He confirmed that it is indeed a binding on Him.

(7) He has informed that it (this bargain) is written in the Best Books revealed from the heavens (i.e. the Torah, the Gospel, the Qur'an).

(8) He informed them (His worshippers) in a wording of inquiry and denial that there is none Truer to his convenant than Him (Allah).

(9) He the Glorified, the Most High ordered them to receive the glad tidings of this contract (bargain) and give the good news to one another (those) who concluded this contract (bargain) and stood firm on it [as they accepted no other alternative to it or committed anything that will cancel it (the deal)].

(10) He informed them of a truly sure news that there is a supreme success in the bargain (contract) which the have concluded. And bargain here means that the thing which they shall receive with this price (their lives and properties) is Paradise.

And His (Allah's) Statement:

Bargain which you have concluded. (V.9:111)

i.e. the price with which you have exchanged the deal, then Allah, the Glorified mentioned the kinds of people who have concluded this contract (deal) and not any other (as mentioned in His Statement):

(The believers whose lives Allah has purchased are) those who repent to Allah (from polytheism and hypocrisy, etc.), who worship Him, who praise Him, who observe Saum (fast) (or go out in Allah's Cause), who bow down [in Salat (prayer)], who prostrate themselves, [in Salat (prayer)], who enjoin (people) forAI.Ma'ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid (people) from Al.Munkar (i.e. disbelief, polytheism of all kinds and all that Islam has forbidden) and who observe the limits set by Allah (do all that Allah has ordained and abstain from all kinds of sins and evil deeds which Allah has forbidden). And give glad tidings to the believers. (V.9:112)

And sufficient is this excellence-(for a Mujahid which he will receive) honour and high degrees of grade- along with other things which Allah (swt) has made clear in the Qur'an: about the description of the reward of Mujahidin,their magnificent state, moving of feelings and sentiments, the demanding of sacrifice in the cause of inviting others to Islam, to put strength and courage in the souls and to urge them to go forward and be stable and firm, and Allah (swt) will grant them victory and support them with the angels, as it is evident from the Statement of Allah:

Remember when you (Muhammad pbuh) said to the believers, "Is it not enough for you that your Lord (Allah) should help you with three thousand angels sent down?" Yes, if you hold on to patience and piety and the enemy comes rushing at you; your Lord will help you with five thousand angels having marks (of distinction). Allah made it not but as a message of good news for you and as an assurance to your hearts, and there is no victory except from Allah the All.Mighty, the All.Wise. (V.3:124, 125, 126).

So do not become weak (against your enemy), nor be sad and you will be superior (in victory) if you are indeed (true) believers. If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good). We give to men by turns, that Allah may test those who believe, and that He may take martyrs from among you. And Allah likes not the Zalimun (polytheists and wrongdoers). And that Allah may test (or purify) the believers (from sins) and destroy the disbelievers. Do you think that you will enter Paradise before Allah test those of you who fought (in His Cause) and (also) test those who are patient? (V.3:139,140,141,142).

And Allah informed about those who are martyred in His Way. They are alive and that they are with their Lord Allah (swt) finding what they wish of provisions and their faces are delighted with glad tidings. As Allah said:

Think not of those who are killed in the Way of Allah as dead. Nay, they are alive, with their Lord and they have provision.

They rejoice in what Allah has bestowed upon them of His Bounty, rejoicing for the sake of those who have not yet joined them, but are left behind(not yet martyred) that on them no fear shall come, nor shall they grieve.

They rejoice in a Grace and a Bounty from Allah and that Allah will not waste the reward of the believers.

Those who answered (the Call of) Allah and the Messenger (Muhammad pbuh) after being wounded; for those of them who did good deeds and feared Allah, there is a great reward. (V.3:169.172)

And He (Allah swt) said:

Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (Satan etc.). So fight you against the friends of Satan; ever feeble indeed is the plot of Satan.(V.4:76).

Then fight, (O Muhammad pbuh), in the Cause of Allah, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allah will restrain the evil might of the disbelievers. And Allah is Stronger in might and Stronger in punishing. (V.4:84).

And He (Allah swt) said:

Let those (believers) who sell the life of this world for the Hereafter, fight in the Cause of Allah; and whoso fights in the Cause of Allah and is killed orgets victory, We shall bestow on him a great reward. (V.4:74).

And so on-there are other similar Verses (in the Qur'an) -after these.

Think deeply, dear brother in Islam, how Allah (swt) encourages the spirit to make His Word superior and to protect the weak, and to rescue the oppressed ones. Also think deeply how Jihad is connected with Salat (prayers) and Saum (fasting). It is made obvious that Jihad similar to both of them, and all the three (Jihad, Salat and Saum) are ordained (by Allah) for the believers. See how Allah has encouraged the cowardly men to plunge themselves into the battles, to face death with an open heart and to run madly for it (Jihad) with great encouragement showing clearly to them that death will certainly overtake them and in case they die as Mujahidin (Martyrs) they will compensated for their worldly life with a mighty compensation and they will not be dealt with unjustly in the very least.

Jihad is a great deed indeed and there is no deed whose reward or blessing is as that of it, and for this reason, it is the best thing that one can volunteer for. All the Muslim religious scholars unanimously agree that Jihad is superior to Hajj and 'Umra (pilgrimage) and also superior to non.obligatory Salat (prayer) and Saum (fasting) as mentioned in the Qur'anand Prophet's Sunna. It is obvious that the benefits of Jihad for us are extensive and comprehensive, it(Jihad) includes all kinds of worship both hidden and open, it also includes (a great) love for Allah (swt) and it shows one's sincerity to Him and it also shows one's trust in Him, and it indicates the handing over of one's soul and property to Him- it (Jihad) shows one's patience, one's devotion to Islam, one's remembrance to Allah (swt) and there are other kinds of good deeds which are present in Jihad and are not present in any other act of worship.

For these above mentioned degrees of grades of various kinds of worship one should race for Jihad. It is confirmed in the two authentic books (of Hadlth). Narrated Abu Huraira (may Allah be pleased with him): I heard Allah's Messenger saying,

"By Him in Whose Hands my soul is! Were it not for some man amongst the believers who dislike to be left behind me, and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya (army unit) going out for Jihad in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then come back to life and then be martyred and then come back to life again and then be martyred and then come back to life again and then be martyred. " (Sahih Al.Bukhari, Vol 4, Hadith No.54).

So the Prophet (pbuh), through his ways of life, firmness, his courage, and his patience has deeply encouraged the Mujahidin for Allah's Cause.

He (pbuh) informed them of Jihad 's advanced and delayed reward that is for them, and how different kinds of evils Allah (swt) repels with it; and what a great honour, power, dignity and high grade is obtained through it and he He (pbuh) has put Jihad at the top in Islam. The Prophet (pbuh) said:

"Paradise has one hundred grades, the distance between each of the two grades is like the distance between the heaven and the earth, and these grades Allah (swt) has reserved for the Mudahidin who fight in His Cause" [as mentioned in the two authentic Books (Al.Bukhari and Muslim)]. [See Sahih Al.Bukhari, Vol 4, Hadlth No. 48].

It is narrated in the book Sahih Al.Bukhari, Allah's Messenger (pbuh) said:

"Anyone whose both feet get covered with dust in Allah's Cause will not be touched by the Hell.fire." (Vol. 4, Hadlth No. 66).

It is also narrated in the two books (Al.Bukha^ri and Muslim):

A man said: "O Allah s Messenger (pbuh)! Inform me of a thing that is equal to Jihad (in Allah's Cause)!" Allah's Messenger (pbuh) said, "You cannot (do that). The man said: "Inform me of that. Allah's Messenger (pbuh) said: "Can you observe Saum (fast) continuously without eating or drinking (at all) and stand continuously in Salat (prayer) from the time the Mujahidin go out for Jihad (till the time they return back home)? The man replied, "No." Allah's Messenger said: "That is (the thing) which is equal to Jiha^d. Likewise Allah's Messenger (pbuh) said:

I) The souls of the martyrs are in the green birds dwelling in Paradise wherever they like.

2) That all their sins and faults are forgiven.

3) That he can intercede with Allah (swt) for seventy (70) of his family members.

4) That he will come secure on the Day of Resurrection from the great terror.

S) That he will not feel the agonies and distress of death.

6) That he will not be horrified by the (great) Gathering (on the Day of Resurrection).

7) That he does not feel the pain of "the killing" except like that of a pinch.

And how many agonies and distresses are there for a person who dies on his bed- and a standing (praying) or a sleeping person in Jihad is better than a fasting or standing (praying) person not in Jihad- and whosoever acted as a guard or escort in Allah's Cause, his eyes will never witness the Fire (Hell) and that a day spent while one is in Jihad for Allah's Cause is better than the world and whatsoever is in it.

If one has understood (all) that, then Allah (swt) has reproached those who remained behind from Allah's Messenger (pbuh) during the battle of Tabuk (i.e. they did not join in it)- they who cling heavily to the luxuries of this world- they who lagged behind from hastening onwards to march forth (for the battle of Tabuk)-As Allah said:

O you who believe! What is the matter with you,that when you are asked to march forth in the Cause of Allah (i.e. go for Jihad), you cling heavily to the earth? Are you pleased with the life of this world rather than the Hereafter? But little is the enjoyment of the life of this world as compared with the Hereafter. (V.9:38).

Similarly Allah (swt) disapproved of those who abandoned Jihad (i.e. they did not go for Jihad) and attributed to them hypocrisy and disease in their hearts, and threatened (all) those who remain behind from Jihad and sit (at home) with horrible punishment. He (Allah swt) accused them with the most ugly descriptions, rebuked them for their cowardice and spoke against them (about their weakness and their remaining behind) as He said:

If you march not forth, He will punish you with a painful torment and will replace you by another people and you cannot harm Him at all, and Allah is Able to do all things (V.9:39).

And there are many Verses of the Qur'an after this Verse (that threaten the Muslim nation if they give up Jihad).

And you will not find any organization past or present, religious or non.religious as regards (Jihad and military) (ordering) the whole nation to march forth and mobilize all of them. into active military service as a single row for Jihad in Allah's Cause so as to make superior the Word of Allah (i.e. none has the right to be worshipped but Allah), as you will find in the Islamic Religion and its teachings.

The Qur'an and As.Sunna (the legal ways of Prophet Muhammad pbuh) have clearly given (wonderful explanation for) each and every act concering Jihad. The Book has distributed its different actions and its great number of responsibilities on its special units, a most accurate distribution that excels above all the modern organizations and the military teachings. And in fact these modern organizations and military teachings are only a small portion (drop) of the military laws of the Qur'an and As.Sunna.

The Verses of Qur'an and As.Sunna of Allah's Messenger Muhammad (pbuh) are both flooded with these high meanings, calling with eloquent phrases in a crystal clear way.

The Muslims were ordered to take all precautions against the enemies of Allah Jag and to get ready against them with all they can of power-because that is the first step for Jihad (fighting) and the supreme way for the defence. To get ready (for Jihad includes various kinds of preparations and weapons [ missiles, artillery, aeroplanes (air force), naval ships (navy and the training of the soldiers in these weapons] are included under (the meaning) of the word "force (i.e land, navy and air.force)." And to look after (take care of permanent forces as well as the stationed forces similar to looking after the mobile forces. And to take care of the army in peace.time as well as during war.time.

1 1 The foundation of the military spirit as they say: obedience and military discipline. Allah (swt) has gathered these foundations in the Verses of His Book (The Qur'an).

As to the obdience, Allah (swt) said:

Those who believe say: "Why is not a Surah (Chapter the Qur'an) sent down (for us)?" But when a decisive Surah (explaining and ordering things) is sent down, and fighting (Jihad-holy fighting in Allah's Cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts there is a disease (of hypocrisy) looking at you with a look of one fainting to death. But it was better for them (hypocrites, to listen to Allah and to obey Him). Obedience (to Allah) and good words (were better for them) (V.47:20,21).

And as to the military discipline: Allah (swt) said in Surah As-Saff (Rows or Ranks):

Verily! Allah loves those who fight in His Cause in rows (ranks) as if they were a solid structure. (V.61:4).

Similarly the Islamic armed forces are exhorted to give their Bai'a (pledge) for; to listen and obey, in hard times and in ease, and in likeness (i.e. to listen and obey while one is active) and in dislikeness (i.e. listen and obey when one is tired). Allah (swt) said:

Verily, those who give the Bai'a (pledge) to you (O Muhammad), they are (in fact) giving the Bai'a (pledge) to Allah. (V.48: 10).

And Allah (swt) praised those who are true to (their) covenant and who fulfill their covenant, by His Statement:

Among the believers are men who have been true to their covenant with Allah, [i.e. they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers], of them some have fulfilled their obligations, (i.e. have been martyred) and some still are waiting, but they have never changed [i.e. they never proved treacherous to their covenant which they concluded with Allah] in the least. (V.33:23).

And He ordered the believers to take a firm stand against the enemy when you (believers) meet their force, and to remember Allah go.(much) at the time of horror, as He said:

O you who believe! When you meet (an enemy) for take a firm stand against them and remember the Name of Allah much (both with tongue and mind), so that you may be successful (V.8:45).

And He (Allah swt) encouraged the Mujahidin in His Cause to take a firm stand without any(kind)of fear and to display true bravery (against the enemy) from the start of the battle to the end- as He said:

So when you meet (in fight-Jihad in Allah's Cause) those who disbelieve, smite at their necks till you have killed and wounded many of them, then bind a bond firmly (on them i.e. take them as captives). Thereafter is the time for) either generosity (i.e. free them without ransom) or ransom (according to what benefits Islam), until war lays down its burdens... (V.47:4)

And don't be weak in the pursuit of the enemy; if you are suffering (hardships) then surely they (too) are suffering (hardships) as you are suffering, but you have a hope from Allah (for the Reward i.e. Paradise) that for which they hope not. (V.4:104).

And many a Prophet (i e many from amongst the Prophets) fought (in Allah's Cause) and along with them (fought) large bands of religious learned men. But they never lost heart for that which did befall them in Allah's Way, nor did they weaken, nor degrade themselves. And Allah loves the patient ones. (V.3: 146).

Similarly, He ordered (the Mujahidun)to have confidence, to keep their composure and to expel (from their minds) all wrong conceptions, weakness and sadness- as He said:

So do not become weak (against your enemy), nor be sad, and you will be superior (in victory), if you are indeed (true) believers (V.3:139).

And Allah (swt) informed that He has given a guarantee of victory to those who will defend Allah's Religion (true Islam). And there is no consideration for the number of men or for the equipment with weapons but (the most important thing) is: The true faith in Allah (swt) and that the victory is (always) from Allah (swt), as Allah (swt) said:

If Allah helps you, none can overcome you, and if He forsakes you, who is there after Him that can help you? And in Allah (Alone) let believers put their trust. (V.3: 1 60).

l How often a small group overcame a mighty host by Allah's leave? And Allah is with the patient. (V.2:249).

O you who believe! If you help (in the cause of) Allah, He will help you and make your foothold firm. (V.47:7)

And, verily Our Word has gone forth of old for Our slaves, - Messengers, that they verily would be made triumphant. And that Our hosts, they verily would be victors (V.37:171.173).

... And (as for) the believers it was incumbent upon Us to help (them). (V.30:47).

Similarly Qur'an points out the well.known fact that the battle (is) by turns, (one) day (victory) is for you-(the other) day (victory) is for others-as Allah (swt) said:

If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), We give to men by turns... (V.3:140).

And He made "the mutual consultation" as one of the legal foundations in order to make an exact decision, particularly in important makers like Jihad and dealing with enemies, etc. and He praised His believers- slaves for this quality by His Statement:

And who (conduct) their affairs by mutual consultaion (V.42:38).

And in spite of the perfection of the intelligence of Allah's Messenger (pbuh) and along with his being helped by Divine Inspiration still Allah ordered him (saying):

... And consult them in the affairs... (V.3:159)

So that his followers may follow his example after him.

Similarly the Qur'an warned (the believers) from committing sins (both in open and in secret) small sins or great sins... and He informed them that Allah's Help does not descend upon the disobedient sinners:

Those of you who turned back on the day the two hosts met (i.e. battle of Uhud), it was Satan who caused them to backslide (run away from the battlefield) because of some (sins) they had earned... (V.3:155).

Allah has absolutely forbidden any dispute on any matter concerning the fighting (battle) and to be always in complete agreement (about it), and informed them that the dispute is the reason for the failure and the losing of the strength and kingdom:

... And do not dispute (with one another) lest you lose courage and your strength depart, and be patient. Surely Allah is with those who are patient (V.8:46).

And to beware of fleeing from the enemy during the (battle), and it is one of the biggest sins and its committers (the defeated ones) are threatened with crushing punishments:

O you who believe! When you meet those who disbelieve in a battlefield, never turn your backs to them. (V.8:15).

And whosoever turns his back to them on such a day, unless it be a stratagem of war, or to retreat to a troop (of his own) -he indeed has drawn upon himself the wrath from Allah. And his abode is Hell, worst indeed is that destination! (V.8:16).

Allah (swt) forbade Al.Ghulul (stealing from the war booty before its distribution) i.e. the taking (a part) of war booty illegally, and warned the Muslims with an extreme warning. And that person who takes it, shall bring it forth (on the day of Resurrection) carrying it over his back and neck, being tortured by its heavy burden and weight, terrified with its voice, rebuked for his dishonesty in front of all the witnesses (mankind and the present ones):

It is not for any Prophet to take illegally a part of booty (Ghulul), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally). Then every person shall be paid in full what he has earned,- and they shall not be dealt with unjustly. (V.3:161).

Similarly one should be cautious, not to fight (with the intention) to show off, or for good reputation or for dignity, or for pride and haughtiness, or for the clamour (noise) of nationalism and for false.forged slogans. Whenever the Messenger (pbuh) appointed a Commander.in.Chief for an army unit, he used to advise him specially to be afraid and dutiful to Allah, and to be good to those Muslims who were accompanying him. He then used to say (to that Commander):

"Invade in the Name of Allah (swt) and forthe Cause of Allah (swt) and kill those who disbelieve in Allah (swt).

Invade and do not press heavily by exceeding the limits, and do not betray, and do not kill children...."

And he (the Prophet pbuh) used to say to his companions when they intended invasion:

"Proceed in the Name of Allah (swt) and for Allah (swt) upon the Religion of Allah's Messenger (pbuh). Do not kill the very old or a child or a woman and do not press heavily by exceeding the limits. Collect the (war) booty, reconcile, and do good as Allah loves the good-doers."

For that, the Messenger (pbuh) and those who believed in him were tried with pleasant trials (martyrdom or mighty reward) to make victorious this religion (Islam) and to invite others for it (Islam). So Allah assisted them with victory, sent down upon them tranquillity and helped them with angels and united their hearts and cast terror into the hearts of their enemies.

So they fought in the Cause of Allah (for) Islamic faith (worshipping none but Allah Alone) and sincerely (for Allah's sake) and to make victorious Allah'sReligion till it becomes superior over all religions, and mankind is brought out -- (1) from the darkness into the light, (2) from the worshipping of the slaves (created false gods) to the worshipping of AIIah Alone (the only true God), (3) from the distress of the world to its wideness (ease) and (4) from the injustices of the religions to the justice of Islam. They knew well that Allah has guaranteed them victory and promised them that they will be the conquerors. So they were sure of Allah's Support, and of His Messenger's promise and considered the matter easy with a small or great (number) and thought little of the fears and dangers. They remembered the Statement of Allah Law:

If Allah helps you, none can overcome you ... (V.3: 160)

And that they are troops of Allah (swt), and that they are fighting in Allah's Cause, and surely Allah (swt) will help and support them and will defeat their enemies, as their enemies fight for the cause of Satan.

Here is the example of Umar bin Al.Khattab (raa) as he consulted his companions regarding sending troops to 'Iraq (for participating in the battle of Nahawand). 'Ali bin Abi Talib (raa) said to him ('Umar): "O Chief of the believers! This matter cannot be "victory or defeat" because of a great number, or a small number but it is His (Allah's) Religion which He has made superior and His troops which he has honoured and supported (them) with the angels till it reached (far) what it has reached. We have been promised (victory) by Allah, and Allah fulfills His Promise and supports His troops."

And here is the example of Khalid bin Walid as he came from 'Iraq, a man from the Arab Christians said to Khalid: "How great is the number of Romans and how small is the number of Muslims? Khalid replied: Woe to you! Do you make me afraid of the Romans?... But the greatness of the troops are with victory and the smallness of the troops are with defeat, not with the number of men, by Allah I wish if the red ones (i.e. the camels and the horses) are cured from their journey hurts, I will proceed to attack them (Romans) even if their number is doubled. (The hoofs of his horse had chafed and received injuries during its return form 'Iraq to Al.Madina)."

They used to endanger their lives, used to do wonders and extraordinary deeds being sure of Allah's Help, depending upon Hls Promise as it happened in the Islamic army under the commandership of Said bin Abi Waqqas. He stood in front of the town of Al.Midian and could not find any ship or boat (it became completely impossible for him to find anything of that sort) and the water of the river Tigris ('Iraq) increased tremendously with overflooding (its water became dark) and it overthrew its foam from excessive water in it. Sa'd addressed the people (troops) over its bank (saying): "I have resolved to cross this sea (great river) in order to assault them (the enemy)." They (the people) replied: "May Allah direct us and you to follow the right path. So please do it." Then he (Sa'd) rushed heedlessly into the (river) Tigris with his horse and all the people (his troops) too rushed heedlessly into it (Tigris) and not a single man remained behind from him; so they marched over it as if they were marching over the surface of the earth, till they filled it (the space) between its two banks and one could not see the water surface from the cavalry and the foot.soldiers. The people spoke to one another over the surface of water as they used to speak to one another over the surface of earth. So when the Persians (army) saw them they said: Diwana... Diwana, i.e. mad people... mad people). By Allah! You are not fighting against human beings, but against jinns." On that Sa'd (raa) started saying: "Allah is Sufficient for us and He is the Best Disposer (for our affairs); by Allah! Surely Allah (swt) will give victory to His friends; verily, Allah will make superior His Religion, and verily Allah will defeat (over power) His enemy, as long as there are neither adulterers nor committers of those (similar evil) sins in the army (Sa'd's troops), then the good deeds will overcome the evil."

Yes! They (the Muslims) used to be afraid: (1) of their sins and (2) from the disobedience of Allah (swt), more than they used to be afraid of their enemy or their enemy's great number and mighty weapons, as we find 'Umar bin Al.Khattab (raa) saying: (in his letter to the Commander S'ad bin Abi Waqqas, when he sent him for the conquest of Persia):

"...Then after, I order you and all that troops that are along with you to be obedient to Allah in all circumstances as this (being obedient to Allah swt) is better than the weapons against the enemy and a strong stratagem (device) in the war. I order you and the soldiers who are with you to be more cautious and afraid of your own crimes and sins (and not to commit them) than your enemy, as the crimes and sins of the soldiers are more dangerous to them than their enemy. The Muslims are victorious only because their enemies are disobedient to Allah, and had it not been so, we have no power over them, because neither our number is equal to their number, nor our weapons are like theirs. If we commit crimes and sins as they do, then they (our enemies) will have superiority over us in power. And if we will not gain victory over them by our merits, we do not overpower them by our strength. And you should also know that in this marching of yours (for Allah's Cause) there are guards (angels) upon you from Allah (swt) (to watch you), and they know all what you do. So be shy from them and do not commit Allah's disobedience (crimes and sins) while you are going in Allah's Cause and do not say: 'Our enemy is worse than us, so they will not overpower us.' Perhaps some people who are worse than the others may overpower the others as the (disbelievers) Magians overpowered the Children of Israel when they (the latter) involved themselves with Allah's disobedience (crimes and sins). So they (disbelievers, Magians) entered the very innermost parts of their homes and it was a promise (completely) fulfilled. And ask Allah (swt) the assistance over your ownselves, (to save you from crimes and sins) just as you ask Allah for the victory over your enemies... I ask Allah (swt) for that, both for you and for us."

So the Muslim warriors (Al.Mujahidin) kept on clinging to what this rightly guided caliph ('Umar) mentioned (as above): And they (Mujahidin) were as they were described by a Roman to a Roman Chief; (he said): I have come to you from the men, very precise in their manners; they ride swift race.horses, during the night they worship (Allah Alone) in seclusion,during the day they are cavaliers, if you speak to your companions something, your friend will not understand anything from you because of the high tone of their voices reciting the Qur'an and the mentioning much of Allah." So he (the Roman Chief) looked at his companions and said: "It has come to you from them that for which you have no power."

And here is the story of 'Uqbah bin Nafi': He ('Uqbah) intended to take a place (town) in Africa, so as to be a place for the Muslim army and to protect their families and properties from revolt against them by the natives ofthe country. So he betook himself to the place of Al.Qirwan, and it was a muddy place, full of every kind of beasts of prey (lions, tigers, leopards, etc.) and snakes and others, etc. So he ('Uqbah) invoked Allah (swt) and Allah answered to his invocatio, he then said: "O snakes and wild beasts of prey! We are the companions of Allah's Messenger (Muhammad pbuh) go away from us as we are landing here, and afterwards if we found any (of you wild beasts and snakes) we will kill you." So the people saw that day, the (wild) animals and snakes carrying their offspring, shifting from that place... And a great number of natives (Al.Bar.Bar) saw (all) that and embraced Islam.

And when the term (time limit) was prolonged for the Muslims and their hearts were hardened and they forgot their religion and became ignorant of the fact (that for what purpose Allah (swt) has sent and chosen them from among the great number of mankind and from the great number of nations of the earth. Allah (swt) said:

You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad (pbuh) and his Sunna (legal ways, etc.)] are the best of peoples ever raised up for mankind, you enjoin Al.Ma 'ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid what is Al.Munkar (polytheism, disbelief and all that Islam has forbidden), and you believe in Allah (V.3:1 10)

So (today) they (Muslims) are leading a life of the one who knows not any Prophet, nor believes in any Divine Message or Divine Inspiration, nor expects any reckoning nor is afraid of the Hereafter. They (Muslims) resemble the pre.Islamic ignorant nations, against whom they used to fight in the past. They have turned on their heels (back) as apostates from Islam, they have imitated them (ignorant nations) in their civilization, in their social affairs, in their political affairs, in their character and in the pleasures of their lives. They (Muslims) also imitated them in many other things because of which Allah (swt) hated and forsook them. He (Allah) put them (Muslims) into trials under the effects of (1) Western civilization (2) and the Eastern Communist propaganda. So their land became "a free wealth" with no protector, their kingdom became a victim for every beast of prey and a food (nourishment) for every eater, and the meaning of the statement of the Prophet (Muhammad pbuh ) became apparent:

"It is expected that the nations will call other nations to share them against you (Muslims) as the eaters call each other to eat from the food in front of them in a large wooden plate." A person asked the Prophet (pbuh) will that happen because of our small number on that day? The Prophet said: "Nay! Your number (will be great, but you will be rubbish like the rubbish of flood-water. And certainly Allah will remove from the hearts of your enemies 'the fear from you' and surely He (Allah) will throw Wahn in your hearts." A person asked: What is 'Wahn', O Allah's Messenger? The Prophet (pbuh) said, 'Wahn' is to love (this) world and to hate the death."

The Prophet pbuh also said,

"If you: (1) practiced Bai'a Al. 'Aina (i.e. selling goods to a person for a certain price and then buying them back from him for a far less price), (2) and followed the tails of the cows (i.e. indulged in agriculture and became contented with it) (3) and deserted the Jihad (holy fighting) in Allah's Cause, Allah will cover you with humiliation and it will not be removed till you return back to your religion (Abu Daud).

And now they (Muslims) have deserted the Jihad and asked help from (their) enemies and protection from the disbelievers, begging them; turning towards them, expecting good from them. So they (Muslims) have become mean, despised before Allah in spite of their Islamic names and in spite of the presence of righteous pious persons amongst them and in spite of the fact that some of the religious laws, signs and ceremonies are practiced in their countries.

One of the orientalists said: "When the Muslims turned away from their religious teachings and became ignorant of its wisdom and its laws, and deviated towards the contradictory (man.made) laws taken from the opinions of men, there spread in them immorality of character, falsehood, hypocrisy, ill.will and hatefulness increased in them. Their unity disintegrated and they became ignorant of their present and future state and became unaware of what will harm them or will benefit them. They have become contented with the life in which they eat, drink, sleep and compete not with others, in superiority." AII this is a visible fact, which every true believer feels, and which every enthusiastic person (about his religion) palpates in every community (nation) that gives up Al-Jihad and dips itself; (1) in a luxurious life, (2) in the worshipping of wealth and (3) in the love of this world.

History informs us: What the most wretched (Al.Maghool and At.Tatar) did to the Muslims? That which will sorrow the hearts and to be as if on the fire and will make the eyes shed tears...

Ibn Al.Athir said: "I remained for many years, avoiding the mentioning of this accident because of its great magnitude, disliking to speak about it, so that I put a foot forward and go another backward and thought deeply, who is there who can write the wailing and crying of the Muslims and who is there on whom it is easy to mention that ...wish that my mother had not delivered (brought) me... would that I had been dead before this, and had been forgotten and out of sight... This job (work) includes the mentioning of the great event and the severe calamity which made the days and the nights extremely hard and bitter (barren) that no similar calamity will happen and that did befall (cover) the mankind and particularly the Muslims." Ibn Al.Athlr then mentioned the weaknesses of the Muslims and the empowering of their enemies over them...he said: "A woman from (the Tatars) entered a house and killed a group from its dwellers and they thought her to be a man... one of them (the Tatars) entered a street in which there were one hundred men, he went on killing them one by one, till he killed them all, and not even a single man (out of the hundred) raised his hand against him (the Tatar) to harm him and humiliation was put over the men so they did not defend themsleves neither little nor more. We take refuge with Allah (swt) from being defeated (by the enemy)." Ibn Al.Athir further said: "One of the Tatar got hold of a man and he (Tatar) could not find any (weapon) to kill him, so he told the man: "Put your head over this stone and do not move (keep it on)"... and so the man put his head over the stone and remained there till the same man came with a sword and killed him... and there were many similar incidents"...

So it is absolutely obligatory upon the Islamic nation, and particularly upon the religious scholars and the rulers from them to be obedient to Allah (swt) and to be dutiful to Him and to settle the matters of differences amongst themselves and to propagate "The invitation to this religion (Islam) to others specially the off.springs, publish its good aspects, and instruct (teach) the people its (Islam's) laws and wisdom as did the Muslim nobles of early days." They (Muslim nobles of early days) strove hard in Allah's Cause as they ought to have striven with sincerity and with all their efforts that His (Allah's) Name should be superior... They stood... inviting people to Allah's Religion (Islam), explained to them the good aspects and the excellence of Islam and that was the reason their kingdom was extended and their countries expanded, and they subjected others to its (Islam's) teachings. It was not long before their descendants deviated from the Right Path, tore themselves into pieces after they had one united entity, they doubted the Truth, so, for them the path was separated and they became as groups (and sects) having different (views and) opinions opposing each other in their aims... So how can they be elevated?... How can there be any progress or priority possible for them while they are following the disbelieving nations, they drag along behind them, pursue their ways and footsteps and imitate their actions, small or great.

They judge their people with the contradictory (man.made) laws which conflict and clash with the Islamic laws, which were the origin of their honour and pride and in which was their peace and steadfastness. Allah (swt) said:

Do they then seek the judgment of (the Days of) Ignorance. And who is better in judgement than Allah for a people who have firm Faith? (V.5:50).

We beseech Allah to make victorious His Religion (Islam) and to make superior His Words and to lead all the Muslims to that in which His Pleasure is-Amin.

-------end-------

---------------------------------------------
"If Allah is your helper, none can overcome you.
But if He withdraws His help from you,
then who is there who can help you?
In Allah then, let believers put their trust!"
(Al-Qur'an 3:160)
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Translation Copyright of Azzam, UK 2003 – http://www.azzam.com

Exposing the New Crusader War - Usama Bin Laden -
February 2003

Praise be to Allah, then again Praise be to Him, who revealed the Verse of the Sword to His servant and His Messenger (SAWS) in order to establish the Truth and to eradicate Falsehood. So Praise be to Allah who says:"Then when the Sacred Months have passed, then kill the polytheists wherever you find them, and capture them and besiege them, and prepare for them each and every ambush. But if they repent and perform Salah and give Zakah, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful." (Quran 9:5)

And Praise be to Allah who says:"Fight them and Allah will punish them by your hands and disgrace them and give you Victory over them and heal the hearts of a believing people." (Quran 9:14)
And peace and blessings be upon our Prophet Muhammad (SAWS) who said, "I was sent with the Sword in the waning of the Hour until Allah Alone is worshipped without any partners, and He placed my sustenance beneath the shadow of my spear and He placed disgrace and belittlement on he who opposes my orders and he who imitates a people,then he is one of them." (Ahmad, Sahih)

And he (SAWS) also said: "Expel the polytheists from the Arabian Peninsula." (Muslim)

As to what follows: This is a time when the blood of the Muslims continues to flow in Palestine and Chechnya, in the Philippines, Kashmir and Sudan and when our children are dying because of the American sanctions on Iraq. At a time when our wounds have not yet healed following the Crusader Wars on the Islamic World in the last century, and because of the result of the Sykes-Picot Agreement in 1916 between France and Britain, which
led to the division of the Islamic World into bits and pieces - with the agents of the Crusaders continuing to rule under this agreement to this very day - we are again witnessing another Sykes-Picot Agreement, but this time one which is between Bush and Blair, but of the same nature and for the same purpose: to destruction and eradication of the Ummah (nation) of our Beloved Prophet (SAWS).Indeed the Bush-Blair Agreement proclaims to eradicate terrorism, but it is now clear to everyone that the real purpose of this Agreement is to try and finish Islam and destroy it. With that, the rulers of the region are assuring the public in their speeches and statements, of their support to Bush in his War on Terror, which is in fact a War on Islam and the Muslims, in an act of clear betrayal and treachery against the Muslim Ummah, reinforced by the government scholars and corrupt ministers. It is no secret that the recent deployment of forces for an attack on Iraq is only a link in the chain of continuing attacks on the countries of this region including Egypt, Syria, Iran and Sudan. However, their real intention is to conquer and divide the Land of the Two Holy Sanctuaries as they have long realized the strategic value of this target ever since this objective was passed on from Britain to the United States 60 years ago. Moreover, America actually tried 30 years ago to fulfill this objective during the War of the 10th of Ramadan when their President at the time, Nixon, threatened to invade the Land of the Two Holy Sanctuaries, but he was unable to do so.

Since the beginning of the Second Gulf War, America has established her principal and powerful military bases in the Land of the Two Holy Sanctuaries,especially close to its capital (Riyadh). The only thing that was remaining for them to do
was to divide the Land of the Two Holy Sanctuaries and it now appears that this time has arrived. In conclusion, the main American plan and target in this region with this current
build-up is not a moving summer cloud that will bring peace to the World, but rather a strategic target of immense significance that will never be neglected by the cunning and dirty American policy at any cost. Allah is Sufficient for us and what an Excellent
Guardian is He! So what have the governments in the region prepared in order to counter this strategic enemy objective?...

The answer is that they have prepared nothing except for an increase in support to the Crusaders and the unification of the Arab Interior Ministers to fight against the Mujahideen and make life difficult for the righteous scholars and propagators who are
striving hard to warn the Muslim Nation to take necessary measures to protect itself. One of the most important objectives of this latest Crusade is to establish a huge Jewish superstate
(Greater Israel) that will include the whole of Palestine, parts of Iraq, Egypt, Syria,Lebanon, Jordan, and a huge area from the Land of the Two Holy Sanctuaries. And what do you know about Greater Israel and the harm and suffering that it will bring to this
region? What is happening in Palestine is a small sample of what will take place in the region: the killing of men, women and children; imprisonment, terrorism and the destruction of houses; the pillaging of the land and razing of factories; and putting the
people into a perpetual state of fear where they can expect death at any time due to a rocket or shell destroying their houses and killing their womenfolk. So what are we going to answer to our Lord tomorrow?...
As for what is happening in Palestine, even a strong man finds it difficult to handle, so what about the oppressed mothers who watch their children die between their very hands? To Allah we belong and to Him we must return! Allah is Sufficient for us and what an excellent Guardian is He! 0 Allah I distance myself before You from what these Jews, Christians, treacherous rulers and whoever supports them in their ruling, are doing! I apologize to You from these sitters who are not supporting and working for the victory of the Religion. Therefore, the creation of Greater Israel will mean the total domination of Jews on these lands, and what do you know about the Jews? The same Jews, who lied and tried to trick the Creator, so what about their dealings with the creation? They killed the Prophets and broke their promises, as Allah said:"Is it not (the case) that every time they make a covenant, some party among them throw it aside? Nay! the truth is most of them believe not." (Quran 2:100)
These are the Jews, the lords of usury and leaders of treachery. They will not leave anything for you, neither religion nor worldly affairs. Allah said about them:"Or have they a share in the Dominion? Then in that case they would not give mankind even a naqira (speck on the back of a date-stone)." (Quran 4:53)
These are the Jews who consider it part of their religion that Mankind are slaves to them,and whoever refuses to serve them deserves to be killed.



Allah said about them:"That is because they say: 'There is no blame on us to betray and take the properties of the illiterates (Arabs).' But they tell a lie against Allah while they know
it.'(Quran 3:75)
These are some of the characteristics of the Jews, so be aware of them and these are some of the intentions behind the Crusader plan so understand them well.So what is the solution to protect ourselves from their evil of the disbelievers and to save our lands? To answer this, I say with ability from Allah, what the righteous servant,Prophet Shuaib (SAWS) said:"I only desire reform so far as I am able, to the best of my power. And my guidance cannot come except from Allah, in Him I trust and unto Him I repent." (Quran11:88)
Therefore, the way to protect ourselves from the evil of the disbelievers is Jihad in the Path of Allah, as Allah said,
"Then fight (0 Muhammad SAW) in the Cause of Allah, you are not held responsible except for yourself, and incite the believers (to fight along with you), it may be that Allah will restrain the evil might of the disbelievers. And Allah is Stronger in Might and
Stronger in punishing." (Quran 4:84)
Firstly, let me inform you of the good news, with Allah's Bounty, that the MuslimUmmah today possesses huge capabilities and powers to rescue Palestine and the other lands of the Muslims, but they have been restricted. Thus, we must work hard in order to release these capabilities.In the same way, I inform you of the good news that our Ummah has been promised victory by Allah, but if this victory has become delayed, then it is due to our sins and our sitting back from helping the Religion of Allah (SWT) as Allah (SWT) said: "If you help (in the cause of) Allah, He will help you, and make your foothold firm."(Quran 47:7)

Furthermore, our Ummah has also been promised victory over the Jews as the Prophet (SAWS) informed us:"The Day of Judgment mil not come until the Muslims fight against the Jews and the Muslims will kill them until the Jews will hide behind trees and rocks, and the trees and rocks will speak, saying, '0 Muslim! 0 servant of Allah! There is a Jew behind me so come and kill him, except for the Gharqad (Boxthom) Tree, for it is the tree of the Jews."
(Sahih Al-Bukhari)
Thus, this hadith indicates to us that the confrontation will be with face-to-face battle, not by disabling the resources of the Ummah for decades, using other methods like the deception of Democracy and other similar tricks. With this good news, let me inform you of some matters that will assist us with our Jihad in the Path of Allah, by relating to you some stories and accounts in which the Muslims were victorious during the past two decades, which will, if Allah wills, serve to raise the morale and trust of the sons of this Ummah on themselves. And it is very important to provide our Ummah with the inspiration that it requires in order to protect itself in this latest Crusade.
The truth is that the Muslim Ummah is the greatest human power on the face of the Earth only if it establishes Islam properly, and then it will be able to face those so-called Superpower nations. Before that, let me tell you about an incident that took place in a
confrontation of the Muslims against a Superpower. The scholars of history said that Al-Muthannah Ash-Shaibani (RA) came to Madinah to seek help in fighting the Persians.Therefore, the Caliph Umar bin Al-Khattab (RA) announced a call to mobilization of the Muslims for three days, but not a single person volunteered. Therefore, Umar realized the extent of the fear in the Muslims and their magnification of the power of the Persians and so he asked Al-Muthannah to narrate to them about his victories against the Persians so that this fear would be removed. So Al-Muthanna began to inform the people of his
victories against the Persians, saying,"0 people, let not this force frighten you as we have humiliated the Persians and defeated them. We have been cleverer than them, we have shown more courage than them, we have strangled them and we have the upper hand over them and to whoever comes after them insha-Allah. "Thus, the people became excited and Abu Ubaidah Ath-Thaqafi stood up and Umar (RA) gave him the banner of the Muslims, and he marched to battle, with the people following him, may Allah be pleased with them.And I say imitating these great, noble people: "0 people, let not this force frighten you.Let not the power of America and its army frighten you, for by Allah we have struck them multiple times and routed them again and again. They are most cowardly of people when the armies meet."It has been made clear during our defending and fighting against the American enemy that this enemy's combat strategy is heavily dependent on the psychological aspect of war due to its large and efficient media apparatus and of course its indiscriminate aerial bombing which hides the cowardice and lack of fighting spirit of the American soldier.Due to a limit of time, I cannot relate to you some unbelievable incidents that happened in our encounters with them in Tora Bora and Shahi-Kot.



Anyway, I start by reminding you of the defeat of the Worlds' largest Superpower at the hands of the Mujahideen: the Soviet Union, which took place after ten years of fierce fighting carried out by the sons of the Afghans and whoever helped them from the sons of the Muslims, with Allah's Grace. Likewise, the defeat of the Russians in Chechnya when the Chechen Mujahideen accompanied by their Arab and Foreign brothers displayed examples of sacrifice and self-redemption and smashed the arrogance of the Russians, inflicting upon them defeat upon defeat. Thus, the Russians withdrew from Chechnya after the First War, only to return a second time with American backup and
support, but yet they continue to suffer heavy defeats at the hands of a small believing group, and we ask Allah to make them firm and give victory to them.Likewise, let me remind you of the defeat of the American forces in Beirut in 1982, soon after the Israeli invasion of Lebanon, when the Lebanese resistance was personified by the truck laden with explosives that struck the main military base of the US Marines in Beirut, killing 242 soldiers - towards Hell was their destination and what an evil destination that is.

Then after the Second Gulf War, America deployed her forces to Somalia and killed over thirteen thousand sons of the Muslims therein, before the lions of Islam from amongst the'Arab Afghans' and their brothers from that region pounced upon her and rubbed her arrogance into the dust, killing scores of them, destroying their tanks and downing their aircraft. Thus, America and her allies fled in the darkness of the night without disturbing the attention of anyone so Praise and Glory be to Allah for this. During that same period, the young Mujahideen prepared for them explosives in Aden and after their detonation, the cowardly Americans ran away and fled the country in less than 24 hours.Then in 1995, the explosion in Riyadh took place, killing four Americans, in a clear message from the people of that region displaying their rejection and opposition to the American policy of bankrolling the Jews and occupying the Land of the Two Holy Sanctuaries. The following year, another explosion in Al-Khobar killed 19 Americans and wounded more than 400 of them, prompting them to move their bases from the cities to the desert.Then in 1998, the Mujahideen warned America to cease their support to the Jews and to leave the Land of the Two Holy Sanctuaries, but the enemy refused to heed this warning, so the Mujahideen, with the ability from Allah, smashed them with two mighty smashes in East Africa. Then again America was warned, but she refused to pay attention to the warnings, so the Mujahideen destroyed the American Destroyer, the USS Cole, in Aden, in a martyrdom operation, striking a solid blow to the face of the American military and at the same time, exposing the Yemeni Government as American agents, similar to all the
countries in the region.Following that, the Mujahideen saw the black gang of thugs in the White House hiding the Truth, and their stupid and foolish leader, who is elected and supported by his people,denying reality and proclaiming that we (the Mujahideen) were striking them because we were jealous of them (the Americans), whereas the reality is that we are striking them because of their evil and injustice in the whole of theIslamic World, especially in Iraq and Palestine and their occupation of the Land of the Two Holy Sanctuaries.

Upon seeing this, the Mujahideen decided teach them a lesson and to take the war to their heartland. On the blessed Tuesday 11 September 2001, while the Zionist-American Alliance was targeting our children and our people in the blessed land of Al-Aqsa, with American tanks and planes in the hands of the Jews, and our people in Iraq were suffering from the America's sanctions upon them, and the Islamic world was very far away from establishing Islam properly. While all of this was taking place and the Muslims were in a very miserable and disheartened state - except those upon whom Allah had Mercy - and from the injustice, darkness and aggression being carried out by the Zionist-American Alliance. While the nation of Uncle Sam was carrying out all this without any care or consideration, then came the youths with disheveled hair and dusty feet, those who were wanted and pursued all over the World. These youth who believed in their Lord so Allah provided them with Guidance and put constancy in their tongues and Iman in their hearts
so they stopped fearing for the Sake of Allah, the blame of any blamer. These youths,who were seeking what was with Allah, denying themselves of sleep, who poured out the water of life but did not pour out the water of dignity. So they launched their attacks with their planes in an unparalleled and magnificent feat of valor, unmatched by any in humankind before them.

They destroyed the idols of America, they struck at the very heart of the Department of Defense and they hit the black heart of the US Economy, rubbing America's nose into the dust and rolling her arrogance and pride into mud. Yet with the destruction of the Twin Towers in New York, there occurred an even bigger destruction: that of the great American Dream and legend of Democracy. It has now been made clear to all that American dignity and values are at the lowest level they have ever reached. The legend of being the land of freedom, the legend of being the safest and most secure place on Earth, and the legend of the CIA, all these have been destroyed with the Help of Allah, so to Allah be Praise and Glory.
One of the many positive results from the retaliatory attacks on New York and Washington is that it has exposed the true characteristics of the Crusaders and revealed the extent of their hate towards the Muslims. These attacks took off the skin of the American wolf and they have been left standing in their filthy, naked reality. Thus the whole World awoke from its sleep and the Muslims realized the importance of the belief of loving and hating for the sake of Allah; the ties of brotherhood between the Muslims
have become stronger, which is a very good sign and a great step towards the unity of Muslims and establishing the Righteous Islamic Khilafah insha-Allah. It has become clear to the American public that America, this great and oppressive power, can also be
struck and disgraced. The American public is also now aware of what is happening in Palestine and that what happened to them in Manhattan was because of the policies of the leaders that they elected.

In conclusion, America is definitely a great power, with an unbelievable military strength and a vibrant economy, but all of these have been built on a very weak and hollow foundation. Therefore, it is very easy to target that flimsy base and concentrate on their weak points and even if we are able to target one tenth of these weak points, we will be
able crush and destroy them and remove them from ruling and conquering the World.Thus, this small group of Muslims, by facing up to and standing in front of the international coalition against them and Islam, proved that it is possible to militarily fight
against this Superpower and that they were able to protect their Religion and benefit the causes of their Ummah much more than what the governments and people of these fifty odd Islamic countries have done, because this small group chose the Path of Jihad as the way for the victory of the Religion, as Abu Hilalah said:There are reasons for victory and for defeat as well, And every method that generates eternity is successful.
The ways towards dignity are many but the shortest one is the one,That puts forward one's blood around its difficult path.
By the Grace of Allah, there are many examples of these champions in the Muslim Ummah, but most of them have been restrained, so we have to cooperate together to release these difficulties and restrictions so that they march towards Jihad in the Path of Allah because Jihad is the way to honor this Ummah and provide it security. As for the restrictions and obstacles preventing the youths of our Nation from marching to Jihad, then they are many in number so we will only discuss the important ones. I begin with mentioning to you an authentic hadith, whoever takes guidance from it benefits and whoever deviates from it is destroyed. The Prophet (SAWS) said: "Nations before you were destroyed because when a noble person amongst them stole, they would leave him alone, and when a poor, weak person amongst them stole, they would establish the penal punishment against him.”(Sahih Al-Bukhari)
So learn from this O you people of insight, and let me tell you about the story of the Islam of Khalid bin Al-Waleed (RA), a story that released the blindness of the minds. It was said to Khalid after he accepted Islam quite later on:"Where was your mind O Khalid, in that you did not see the light of Prophethood in front
of your very eyes, for 20 years?”Khalid replied, "We had in front of us men, whose aspirations and dreams we would consider as great as mountains.”
Imam Ahmad (RA) said: "From the lack a/understanding of a man is that he blindly follows his religion from other men.”



So the first of these restrictions and obstacles in our present time is the rulers and the witnesses of futility from amongst the evil government scholars, corrupt ministers, salaried writers and those similar to them. As for the leaders, the people already know
about their weaknesses and their treachery. But as for those who press the people to pledge their hands into the hands of these leaders despite all of this, then we just want to
ask them, "When did the masses actually pledge their allegiance to these leaders in the first place such that they are now being advised to renew their loyalty to them?" The
truth is they never even pledged allegiance to them in the first place and the result, as you can see, is the oppression of the disbelievers upon us.
It has been said:Those who betray in their affairs when the situation is difficult, Then they will never be able to rectify their affairs when the situation is easy.
So our difference with the leaders is not a minor disagreement that can be easily resolved; rather we are talking about the root of Islam which isLa ilaha illallah (There is no god but Allah) and the difference actually lies there. These leaders destroyed this statement and ignored it by allying themselves with the disbelievers, ruling by their own man-made laws and supporting and agreeing with the Atheist United Nations. Therefore,
it is prohibited by Shariah to pledge allegiance to them and to follow them, but we will not delve into this subject further here as we have already reminded the people of knowledge about this in the 17th Declaration of the Advice and Reformation Committee.
After all this, we ask that is it possible for a Muslim to say to the Muslims to pledge their hands into the hands of Hamid Karzai and cooperate with him to establish Islam, lift oppression and cease the plans of America in their tracks?!!.... This is impossible because Karzai is an American agent and supporting him against the Muslims takes a person outside the fold of Islam. Here we have to ask ourselves:what is the difference between
Karzai the non-Arab and Karzai the Arab? Who are the ones who implanted and established the rulers of the Arabian Gulf? They are none other than the Crusaders, who appointed the Karzai of Kabul, established the Karzai of Pakistan, implanted the Karzai
of Kuwait and the Karzai of Bahrain and the Karzai of Qatar and others. And who are the ones who appointed the Karzai of Riyadh and brought him after he used to be a bandit in
Kuwait a long time ago in order to fight with them against the Ottoman Empire and its leader, Ibn Rasheed? They were none other than the Crusaders and they are continuing to
enslave us up this very day!!

Allah said: "Are your disbelievers (O Quraish!) better than these (previous nations who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?" (Quran 54:43)
These traitors who want to solve our Islamic causes, including one of the most important causes of Palestine, under the rules and regulations of the United Nations or the orders of
America, similar to the initiative launched by Crown Prince Abdullah in Beirut, in which he sold the blood of our martyrs and the Palestinian cause in order to satisfy the and assist the Jews and Americans against the Muslims. These leaders have betrayed Allah and His Messenger (SAWS), left the fold of Islam and betrayed the Muslim Nation.

So as for those who want to solve these cases by these incapable traitors, then they are only tricking themselves and moreover they are fooling their Ummah. They are the ones
who incline towards the oppressors and have gone astray a clear deviation. At the very best, those Muslims who raise such slogans are weak evil-doers so it is incumbent upon the Muslims to advise them, and if they do not accept the advice, then to warn and be
warned against them.
Likewise, it is necessary upon the Muslims to declare themselves free from these tyrannical leaders and it is not a secret that distancing oneself from a tyrant is not just an optional action, but rather it is one of the two pillars of Tawheed, and Iman cannot be
established in the absence of either of them. Allah (SWT) said:
"Whoever disbelieves in false deities and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, AUKnower."
(Quran 2:256)
Regarding the evil government scholars, corrupt ministers, salaried writers and the likes,as it has been said that in every era there will be states with followers, so all these, they
are from the followers of the state, who distort the Truth and testify to evil even inside the Sacred House and in the Sacred Months. They implore the people that the treacherous
rulers are our righteous guardians and that it is necessary to support them in order to keep our nation intact and firm. These people have deviated from the Path so it is obligatory to
shun them and warn against them.
Furthermore, the state emphasizes and displays these scholars on religious television programs where they give fatawa in support of the system and try to show that the system
is according to the rulings of Islam, just like the day when the King of the Land of the
Two Holy Sanctuaries allowed the Americans to enter this land. He ordered the scholars to give their fatawa, against the Religion, and these scholars played with the minds of the
public, and because of the actions of this King, the traitor, the Ummah today is suffering from the problems and the fear as a result of when he opened the Land of the Two Holy
Sanctuaries to the disbelieving forces....

Whoever studies the biographies of the true and righteous scholars during difficult times in the past, such as the life of Imam Ahmad bin Hanbal (RA), will find vast differences
between the scholars who act and the scholars who compromise; such as the stories that we can find in Siyar A'laam An-Nubalaa' by Imam Adh-Dhahabi.
We raise our worldly life by tearing and ripping our religion,
Eventually neither our religion will remain nor what we were raising.As for the second obstacle, then it is those scholars and propagators who love the Truth and hate Falsehood, but they sit back from Jihad. These scholars saw Falsehood
spreading and increasing so they attempted to revive the Truth by enjoining the good and forbidding the evil. As a result, Allah guided multitudes of people on their hands and they have done well, as naturally Falsehood will always feel discomfort in the presence of Truth and its people. Therefore, the oppressors restrained and frightened these scholars and propagators; banned them from delivering sermons and lectures; sacked them from their jobs and then imprisoned some of them if they continued to enjoin the good and
forbid evil.Therefore, all of these measures forced them to deviate except whom Allah had Mercy on. Naturally, this is human nature as a person cannot make the correct decisions under
extreme pressure, especially when his security is threatened, just like the Prophet(SAWS) said: "A judge cannot pass judgment between two people when he is angry."
This refers to when he is angry, so what about when he is frightened? Thus, this state policy of fear and repression on the people has destroyed every aspect of life, including
religion. The religion is sincere advice but there is no advice without security.
This fear has divided the people into various groups and we will discuss some of them.
One group took the side of the leaders and gave their loyalty to the state. Another group thought that they would not be able to continue with their propagation and teaching, and that the future of their learning institutions and organizations, their own selves, homes and families was at stake; if they did not praise the tyrants, so they made an evil and false choice to compromise with the leaders, thus going astray and leading many others astray.
As for me third group, Allah protected them from the threats of the treacherous leaders and compromising with them, so they remained steadfast under the banner of enjoining
the good and forbidding the evil and they have carried out very thankful efforts in calling to Allah.
However, due to the extreme measures mentioned earlier for which they had not prepared themselves, especially the pains of Hijrah (migration) and Jihad, they suffered. Moreover, there was an excellent opportunity for these twenty years ago but they failed to benefit from it and so it resulted in their lack of ability to make the correct decision under these difficult situations. That is why we are still witnessing some of them, until now, holding back from Jihad and resistance to the enemy. The victory of this religion
and its establishment requires many difficulties to be overcome and these characteristics are clear in the Book of Allah and in the Life of His Messenger (SAWS) and his Noble Companions, may Allah be pleased with them. Whoever fails to follow in these footsteps of theirs will not be able to establish the real victory of Islam as this path demands the biting of swords and the carrying of heads in the hands in the Path of Allah. These are the
descriptions mentioned by Allah in the Quran:
"0 you who believe! Whoever from among you turns back from his religion, Allah will bring a people whom He will love and they will love Him; humble towards the believers, stern towards the disbelievers, fighting in the Way of Allah, and never afraid of the blame of the blamers. That is the Grace of Allah which He bestows on whom He wills. And Allah is All-Sufficient for His creatures' needs, All-Knower."
(Quran 5:54)



And in the incident that took place when the Prophet (SAWS) met Waraqah bin Nawfal,who said to him: "Woe be to me, would that I be alive when the times comes when your people will turn against and expel you!" So the Prophet (SAWS) replied to him, "Will they really turn against and expel me?” Waraqah replied, "Yes, as there has never before come a man with the likes of what you have brought, except that he faced hostility. If I
live to witness that day, then I will surely stand by you and support you." Therefore, the state of the one who wants to carry the religion with its right, is enmity from the people of Falsehood; and the state of the one who desires to establish the religion is exerting himself to the utmost with his own life and the lives of others, as Waraqah said: "If I live to witness that day. then I will surely stand by you and support you."
Such was the state of the believers on the Day of the historic Pledge of Aqabah:Thus, the victory of the religion cannot occur merely by the giving of lectures without sacrificing our time and our wealth as the commodity of Allah (Paradise) is expensive.
When Jihad becomes compulsory, there is a massive difference between sitting and giving lectures, and sacrificing lives and heads for the victory of the religion. That is why Al-Abbas bin Abdul-Muttalib, despite being on the religion of his forefathers, wanted to satisfy himself of the security of his nephew, the Prophet (SAWS) before he migrated to Madinah. He addressed the Ansar saying,"I/you realty are a people of strength, power and knowledge of war, you will realize the hostility of the Arabs and that they will shoot at you from a single bow (unite to fight you) if you accept this man into your fold.”So I say that these characteristics were necessary for the people of Iman to possess in order to protect the Messenger of Allah (SAWS) and they are necessary today to protect the religion of the Messenger of Allah (SAWS). Anyway, when Al-Abbas finished his address, Al-Baraa bin Maroor said:"We have understood your words and if there was any doubt in our hearts, by Allah we would have said it, but we have chosen to be loyal and true and to protect the Messenger (SAWS)despite the consequences."
So I say that this is the true religion, which can only be established by loyalty and truth despite any consequences that may come from adopting this way. And then when the people of Madinah stood up to pledge their allegiance, As'ad bin Zararah said:"Wait, 0 people of Madinah! Before we pledge to him (SAWS) our livers of obedience, we should now that he is the Messenger of Allah (SAWS) and taking him into our fold today
will mean incurring on us the enmity of all of the Arabs, the killing of the best of your men and your biting the swords. Therefore, if you are prepared to bear this then take him and your reward will be with Allah, and if you are afraid of not being able to bear this responsibility, then say so and leave him now and that will be more excusable for you before Allah!" Then they all replied in one voice: "0 As'ad, lower your hand from us for by Allah we will never break this pledge and nor will we forsake it!"
This is exactly what the Mujahideen are saying to the scholars and the propagators who love the Truth and do not compromise with Falsehood: You have raised the banner of the religion of Islam and you know that the religion of the Messenger of Allah (SAWS) is true, so your carrying of the religion with its rights means opposition to the governments of the Arabs and the non-Arabs in the entire World; the killing of the best of you and that
you will bite the swords. So if you are able to bear that patiently, then protect this banner and your reward will be with Allah. And if you fear even an iota of weakness in yourselves, then leave the banner of defending and fighting and do not come in the way of the youths of the Ummah and Jihad in the Path of Allah, as that will be more excusable for you before Allah. So what is obligatory upon the Muslims in the face of this new Zionist-Crusader war against the Ummah of Islam? Allah said:"Then fight (0 Muhammad SAWS) in the Cause of Allah, you are not held responsible except for yourself, and incite the believers (to fight along with you), it may be that Allah will restrain the evil might of the disbelievers. And Allah is Stronger in Might and Stronger in punishing." (Quran 4:84)The first compulsory obligation after Iman today is defending and fighting against the enemy aggressor. Sheikh-ul-Islam Ibn Taymiyyah (RA) said: "As for defending against the enemy aggressor who spoils the religion and the worldly affairs, then there is nothing more obligatory after Iman then repelling him and there are no conditions for this ruling." So Jihad today is compulsory on the entire Ummah and she will remain in sin until she produces her sons, her wealth and her power to the extent of being able to wage Jihad and defend against the evil of the disbelievers upon all the Muslims in Palestine and elsewhere. It is obligatory upon the believers to wage Jihad in order to establish the Truth and eradicate Falsehood, to the utmost of their abilities. The Messenger of Allah (SAWS) said in Sahih Muslim: "So, whoever strives against them with his hand is a believer, and whoever strives against them by his heart is a believer, and whoever strives against them
by his tongue is a believer, and beyond that there is not a mustard-seed's amount of faith.”(Muslim)
This great hadith categorizes all of the believers and since we are believers, we are Mujahideen in the Way of Allah for the victory of this religion. So as for the believer who stays back from Jihad with his hand and his tongue, then it is obligatory upon him to
make Jihad with his heart and this entails hating the enemies of Allah and supplicating against them; supporting the believers and the Mujahideen, supplicating for them and letting them feel the brotherhood of Iman that connects us Muslims from the East to the West; and wishing sincerely in his heart to wage Jihad in the Path of Allah by his hand and his tongue, but this is the weakest of Iman. It is also necessary for him to boycott the products of America and her allies and he must especially be cautious from assisting Falsehood in any way as supporting the disbelievers against the Muslims, even with a single word, is clear kufr (disbelief) as the scholars have mentioned. He or she must also be careful not to be amongst those about whom Allah said:"Those who are miserly and enjoin miserliness on other men..." (Quran 4:37) or from amongst those about whom Allah said:"Allah already knows those among you who keep back (men) from fighting in Allah's Cause, and those who say to their brethren 'Come here towards us,' while they (themselves) come not to the battle except a little." (Quran 33:18)
Therefore, he must not combine the major sin of sitting back from Jihad, with the major sin of betrayal. Although Jihad in person is obligatory upon the entire Ummah, then it is even moreobligatory upon the youths in the prime of their lives than upon the old. Likewise, Jihad with wealth is more obligatory today upon the wealthy Muslims than on those who are not as wealthy as them. Part of Allah's Grace upon the Ummah today is that he has opened many breasts others to Jihad in His Way and the protection of His Religion and His servants, so it is obligatory upon the Ummah to assist them, encourage them and facilitate their affairs to that they can repel from the Ummah any oppression, betrayal or sin. Likewise, it is obligatory upon the Ummah to protect the Jihad that exists today and lend support to it with every means of power that it possesses, as this Jihad is a very valuable asset to us, as is the case in Palestine, Chechnya, Afghanistan, Kashmir, Indonesia, the Philippines and other Muslim lands. Despite the vicious attacks of the enemies, the banner of Jihad in these lands is not continuing to remain aloft except by the Grace of Allah, and the extreme efforts and sacrifices of the Mujahideen with their blood and skulls, we ask Allah to accept them amongst the martyrs.

Furthermore, I convey to you glad tidings that the Jihad in Afghanistan is currently in a very good position and the conditions there are very favorable for the Mujahideen, with the Grace of Allah. We are now in the second year of our fighting against the Americans and until now, America has not been able to fulfill her war objectives. On the contrary, she is now trapped inside the Afghan swamp. As for the victories that America experienced in the first few months of the war, after they captured the cities following the Mujahideen withdrawal from them, then it is no secret to general military experts and those specializing in Afghanistan in particular, that this was a tactical withdrawal in line with the nature of the Taliban Administration and the nature of the Afghans in their long history of guerrilla warfare. At that times, there was no organized army of the Taliban that could have defended the cities, but now, with Allah's Grace, the Afghans have re-organized themselves to the utmost of their ability and they have dug themselves in for a long guerrilla war from the deep, rugged and harsh mountains of Afghanistan, using similar tactics that they employed against the Soviet Union, with Allah's Grace. They are using those same tactics against the Americans and with the rate of operations having reached two every day, the Americans are in real problems now. They are not able to protect their forces and nor are they able to bring stability to the country, let alone protecting the leader and protecting the public. By Allah's Grace, during this last year, all of the Mujahideen have united their forces and all are extremely enthusiastic for Jihad, realizing that Jihad against the Americans is obligatory upon them. If it was not for a lack of resources, then they would have increased their rate of operations to ten every day, just like in the previous Jihad against the Russians, and the Americans would never be able to bear this, but presently it is not possible. Therefore, it is a compulsive obligation upon the Ummah today to lend assistance to the Jihad in Afghanistan because it is one of the most important arenas of Jihad. Furthermore, we must concentrate on removing the Americans from Afghanistan, for defeating them in Afghanistan will be the beginning of the end of America insha-Allah. With the Permission of Allah, you will not be attacked from our direction and the direction of our brothers from the Afghan Mujahideen, so we hope that we are not attacked from your direction. The Ummah today is in an era from amongst the eras of Allah, in which it must not weaken nor tire nor transgress. Rather, it must unite the ranks of the Muslims against the ranks of the
disbelievers and it must seek repentance from its minor and major sins, just as important it is for the Ummah in this difficult time, which is no small matter, to shun a life of play, amusement,
extravagance and fun, and prepare itself for the real life of killing, fighting, striking and damaging. Think about what Sheikh-ul-Islam (RA) said in a similar type of situation to which we are in now:
"Know, may Allah reform you, that it has been confirmed from many sources that the Prophet(SAWS) said: "There will never seize to exist a group from my Ummah, fighting for the decree of
Allah over-powering their enemy, they will not be harmed by those who oppose them, until the hour approaches them and they are upon it (i.e. fighting for the truth).' (Muslim) So this difficult situation divides the people into three types. The first type is the Victorious Party and they are the Mujahideen against the evil people. The second type is the Opposing Party, who make clear their opposition to Islam. The third type is the Treacherous Party, and they are the ones who sit back from Jihad, even if their Islam is correct. So let every man chose whether he will be with the Victorious Party or the Opposing Party or the Treacherous Party, and there is no fourth type."
He continued, saying: "By Allah, even if the Foremost Vanguard of the Muslims from amongst the Emigrants and the Helpers, like Abu Bakr, Umar, Uthman, Ali and others, were present with us in this time, the best of their actions would be to wage Jihad against this nation of criminals and no-one misses an opportunity like this except that his trade incurs losses, his self is humiliated and he deprives himself of a good portion of both his worldly life and his Hereafter."Therefore, I advise the youths to exercise their minds in the Jihad as they are the first ones upon whom Jihad is obligatory, just like Ash-Shatibi (RA) pointed out. So know that targeting the Americans and the Jews by killing them in any corner of the Earth, is the greatest of obligations and the most excellent of ways to gain nearness to Allah.
Furthermore, I advise the youths to use their intelligence in killing them secretly. I also congratulate you all, and our brothers in Palestine in particular, that your Mujahideen
brothers are continuing firm upon the path of Jihad in targeting the Jews and the Americans and that we will never abandon or forsake you, so continue with the blessings of Allah for we are with you. Before I end, I incite myself and my believing brothers to
Jihad by the words:
And most surely this year will I lead my steed and hurl It
and my soul, at one of the targets.
So 0 my Lord if my demise has come, then let it not be
Upon a bier draped with green mantles.
But let my grave be an eagle's belly,
its resting place In the sky's atmosphere amongst perched eagles.
And I become a martyr,
dwelling amongst a band,
Attacked in a level mountain pass of the Earth.
Knights of Qahtaan; devoutness to Allah Has joined them together, they descend when the armies meet.
When they depart from their Worldly life, they depart from the harm And reach the appointment found in the scriptures.

Finally, I advise myself and my Muslim brothers with the fear of Allah in secret and in open, to increase in supplications and humble themselves before Allah. Perhaps Allah
may accept our repentance, relieve our calamity and release our imprisoned brothers from the hands of the Americans and their agents, especially the two Sheikhs, Umar Abdur-Rahman and Saeed bin Zuair, and our brothers in Guantanamo Bay[b]. May Allah make firm the Mujahideen in Palestine and in all the other Muslim lands. May He help us against our enemy. I also advise myself and you with increasing in Allah's remembrance and reciting the Quran with pondering and reflection, for in it is a reminder, cure,guidance and mercy. Allah says:[b]"0 mankind! There has come to you a good advice from your Lord (the Quran) and a healing for that (disease of ignorance etc.) in your breasts, - a guidance and a mercy for the believers." (Quran 10:57)Our Lord, give us the good in this life, the good in the Hereafter, and save us from the Fire of Hell.
"And Allah will overcome with all His Affairs, but most of men know not." (Quran12:21)

And the last of our prayers are Praise be to Allah, Lord of the Worlds....

No Copyright ©2003 JihadFiles- Click here to view the disclaimer

Who Are Ansar Al- Islam And Why Is America Targeting Them?
Apr 05, 2003
Compiled from Arab sources

The emergence of Islamic groups in the Kurdish areas in Northern Iraq dates back to more than half a century. In 1952, Al Ekhwan Al Muslemin (Muslim brotherhood) movement took the initiative in response to the Mustafa Kamal Attaturk movement that ended in the collapse of the Islamic Caliphate (Islamic ruling or succession) in Turkey in 1924.

Since their emergence, The Kurdish Islamic groups had passed through different stages. In 1971, Al Ekhwan Al Muslemin movement in Kurdistan collapsed and the emergence of the Islamic fundamentalist approach came to life in 1978:

In 1980 the Islamic army of Kurdistan which is the first Islamic military group in Kurdistan was formed. By 1985 the group had formed the Islamic Jihadi (military) Association which was the seed that birthed Ansar Al Islam and the Islamic groups in Kurdistan were unified under the name of the Islamic Movement in Kurdistan, headed by Sheikh Othman bin Abd-El Aziz in 1987.

Some Islamic groups preferred to separate from the Islamic Movement because of conflicting Islamic principles between different groups and the political scene in Kurdistan ultimately divided into two groups; the Islamic groups and secular parties led by the Kurdish National Federation (KNF) party ,headed by Galal Talbani ,and the Kurdish Democratic (KD) party, headed by Masoud Barazani.

In 1988, the Iraqi regime committed a terrible massacre against the different Kurdish groups during the incidents of Halabja when the Iraqi army used poisonous gases in its confrontation with the Kurdish. As a result of this massacre, the majority of Kurdish in Iraq emigrated towards Iran.

In the Iranian refugee camps many Kurdish Sunni Islamic movements emerged to offset the attempts of the Iranian government to spread the Shiiee doctorine among the Kurdish refugees. After the war between Iraq and Iran had ended, the Iranian government started to resist the expansion of the Kurdish Sunni Islamic groups and on occasion used force to stop them.

In the wake of the second Gulf war in 1991, the Kurdish uprising in Northern Iraq took place, but it was strictly suppressed by the Iraqi regime using weapons outlawed by international treaties. The youth in the Kurdish Sunni Islamic groups in the Iranian camps returned to their homes in Kurdistan after an unsuccessful uprising and the confrontations with the Iranian government had aggravated.

Between 1992 and 1998, several movements emerged again in the political scene in Kurdistan, but some of these groups clung to their fundamentalist Sunni principles whereas other groups were affected by the Iranian Shiiee doctrine and became loyal to the Tehran regime which supported them to dominate the political life in Kurdistan specially the KNF party. The Sunni groups tried to unify again under the name of the Islamic Movement in order to prevent the groups loyal to Iran from gaining power in the elections that were held in 1994, 1997, 1998 and 2000.

The confrontation between Iran and its Kurdish allies and the Islamic Movement escalated and the Iran-supported Galal Talbani and his militia of the KNF party then started to fight the Islamic Movement, under the pretext of planning for terrorist attacks and assassinations, forcing the Kurdish to abide by Islamic laws to receive support from the rich of the Gulf. The KNF succeeded to convince some Sunni Islamic groups to separate from the Islamic Movement and forming another group called the Islamic Jammaa (group) which allied with the Iran supported groups in their fights against the Islamic Movement. Some minor Islamic groups attempted to solve the problem of fighting between the Sunni groups and to normalize the relationships between them but their attempts were in vain. Nevertheless, several meetings were held between the two groups and on the 10th of December 2001 the members of each group that sought to end the conflict suggested to form another group called Jund Al Islam that changed its name finally to Ansar Al Islam.

The Group of Ansar Al Islam

The Ansar Al Islam group adopts the fundamentalist Islamic military approach, and they have power over the Kurdish areas ruled by the KNF due to their popularity among the Kurds. Ansar Al Islam implements the Islamic laws in the strip they control which consists of 7 villages. The organizational structure of Ansar Al Islam consists of the Amir (The Head) and his two vices beside military, religious, economic, judiciary, executive and media authorities.

Military Experience

The Ansar Al Islam group does not have large military experience; they still use primitive techniques and weapons in their fighting. The most effective weapon they have is the land mines that are hidden abundantly in the area since the war between Iraq and Iran. The group had placed large quantities of landmines on their borders in the southern east of Kurdistan which act as an effective barrier against the advance of the Talbani militia in their areas. The members of Ansar Al Islam do not use modern electronic devices in their communications such as telephones or the internet for fear of being detected; they prefer instead to walk on their legs to communicate with each other.

Is Ansar Al Islam Related to Al-Qaida?

Ansar Al Islam denies any relationship with al-Qaida organization. The Mullah Fateh Krikar head of a prominent subgroup in Ansar Al Islam had been put in the American list of wanted terrorists claiming that he participated in Al-Qaida attacks on the 11th of September. He was arrested by the Iranian authorities when he was moving from Tehran towards Norway. He was handed to Netherlands that he intended to visit in his way to Oslo, but he was released to Norway at the end of this year. The US is still accusing Mullah Krikar to act as a link between Al-Qaida and the Iraqi regime, hide Iraqi dangerous chemical weapons in the areas of Ansar Al Islam and accommodating some members of Al-Qaida. Mullah Krikar totally denies these accusations and that have no evidences.

Ansar Al Islam is also accused by the US of receiving money from Al-Qaida for accommodating its members during their escape from Afghanistan. The US claims that the Iraqi regime helps Al-Qaida members in Ansar Al Islam areas to learn how to produce chemical weapons.

Relationship with the KNF party

The fundamentalist Islamic military groups in Kurdistan perceive the KNF party as a secular group whose members are apostates and agents for the Americans. The enmity between fundamentalist Islamist specially Ansar Al Islam and the KNF party led to tough battles between them like the one that took place at the end of 2001 that claimed the lived of 300 fighter mostly from the Talbani militia.

Current Islamic Groups In The Area

There are currently three major Islamic groups in the area

• Ansar Al Islam in the area of Biara.

• The Islamic Movement of Kurdistan in Halabja, but it emptied its locations before the current American war on Iraq to the KNF Talbani militia because of peace agreements between each other.

• The Islamic Jammaa in Khormal which was fighting the KNF militia with Ansar Al Islam until it signed the Tehran peace agreement with Talbani in 2001 because they agreed that it is difficult to impose the point of view of any group on the other. Ansar Al Islam perceived this act as a betrayal from their ally the Islamic Jammaa.

Ansar Al Islam After September 11

The KNF party exploited the American eagerness to eliminate the Islamic military groups around the world to convince the US that Ansar Al Islam have strong ties with Al-Qaida and they have training camps supported by Osama bin Laden in Biara to train members of both groups to produce fatal chemical weapons.

Ansar Al- Islam Intensifies Operations

The headquarter of Ansar Al Islam published a new statement on Friday March 29th indicating that due to the challenges the group encounters in this stage, it had decided to adopt new plans and techniques in its fight against the Americans and their typical enemy the Galal Talbani militia. The changes in the group's strategy aim at avoiding the brutal bombardment of the American planes and surprising their enemies with martyrdom operations and sudden assault. The statement indicated that the group had emptied their locations on March 27th at 11 PM and moved with all their weapons and ammunitions to secure locations.

After 24 hours of the departure of Ansar Al Islam from their old locations, the Galal Talbani militia dared to enter the area to find the surprises and ambushes the Mujahedeen had prepared that led to huge losses among the Talbani soldiers. The first ambush took place in the area of "Kharkilan" after 12 hours of the entrance of Talbani militia into the area. The Mujahedeen left a car with hidden explosives that attracted a large number of the Talbani militia who surrounded the car that they thought it is their first booty in the area. When some Talbani soldiers got into the car and started to operate it, the hidden bombs exploded killing an estimate of 8 soldiers and injuring 2.

This explosion was followed by another one in the area of "Kharpani" at the ditches on the "Dura shish" heights. The Talbani soldiers entered the first ditch that was empty, so they proceeded to the second one where they found a large amount of weapons that enticed them to enter after long discussions among them, but what they were afraid of happened and the ditch was planted with tough explosives that claimed the lives of all the soldiers in the place that were estimated to be 12.

The Talbani soldiers were doomed to meet ambushes even in Khormal which is the main city of the Islamic Jammaa that has peace agreements with Galal Talbani whereby it emptied its locations for his militia after the American strikes on the group's locations. The Mujahedeen placed their explosives near the largest mosque in Khormal and as soon as the Talbani militia entered the area which they thought it is secure the explosives were detonated simultaneously killing 20 and injuring 45.

The area of "Kolp" witnessed the largest losses among the Talbanis, who intensely bombarded the caves of the area for 30 minutes to make sure that it is totally safe from Mujahedeen ambushes. Nevertheless, as soon as the Talbani militia approached the caves they had bombarded, 4 of the caves exploded strongly so that the bodies of the soldiers flied in the air with loses estimated to be around 18 killed and injured. The Mujahedeen placed a large explosive device in the flour stores in the area and another explosive in a nearby bakery that were detonated simultaneously killing 9 and inuring 10.

The area of "Sarkat", which is one of the centers of Ansar Al Islam, also witnessed a large number of losses among the Talbanis. Mujahedeen placed 4 landmines in the road to Sarkat that killed 6 Talbani soldiers. In addition, before their departure, Ansar Al Islam fighters hid large amounts of explosives and landmines in all the ditches and roads in Sarkat, which exploded after 3 hours of the arrival of Talbani militia killing 40 and injuring 37.

Finally, Biara, which is the main city of Ansar Al Islam, had its share of losses among the Talbani militia. In their way to Biara in the area of "Zerda Hal", Talbani soldiers were surprised with a martyrdom assault by an Ansar Al Islam fighter killing 10 including the attacker. As the Talbanis proceeded in Biara, Mujahedeen launched their attack with artilleries that forced the Talbanis to run away in every direction towards the prepared landmines fields killing 23 and injuring 15. Nonetheless, the Talbanis continued to proceed inside Biara, and as soon as the Talbanis tried to enter the old security office of Ansar Al Islam, Mujahedeen detonated the explosives they had placed there killing 10. After this explosion, the Talbanis could not approach any location, and they waited for 4 hours before proceeding but they changed their minds for fear of further explosions and ambushes that made them avoid touching anything in the area. The leader of Talbani militia Kossert Rassoul left the area shortly after the attack giving his command to his soldiers to proceed to the old Mujahedeen headquarter where a car full of explosives was detonated killing 30 and injuring 25.

TA’LÎM UL-JIHÂD

A short treatise introducing jihâd to Muslim children
A collection 50 questions and answers

By Maulânâ Muhammad Mas’ûd Adh’har (hafidhahullah)

1. What is the meaning of jihâd

To fight against the non-believers or to help wholeheartedly those who are engaged in the fighting, fulfilling all their needs, for the sole reason that the dîn of Allâh is raised high, and the oppressed Muslims are protected, is called jihâd. This is whether the fighting be against those kuffâr (non-muslims) to whom da’wah was made (they were called to Islâm), and they didn’t accept, or against those kuffâr who have made an attack on the Muslims. (Obeying the amîr (commander) in any section of the fighting against the kuffâr is called jihâd).

2. When was the command for jihâd revealed?

The command for jihâd was revealed in al-Madînah 2 years after hijrah (emigration to al-Madînah)

3. What was the first âyah that was revealed regarding jihâd?

The first âyah revealed regarding jihâd is the âyah of Sûrat al-Hajj:
“Permission to fight has been given to those (believers) who are fighting them, because they (believers) have been wronged, and surely, Allâh is Able to give them (believers) victory.”
(al-Hajj: 39)

4. What type of jihâd is a ghazwah?

The jihâd in which the Prophet Muhammad himself participated is called a ghazwah.

5. What type of jihâd is a sariyyah?

The expeditions that the Prophet Muhammad sent out during his blessed lifetime, but which he himself did not participate in, these are called sarâyâ (plural of sariyyah).

6. What is the total number of ghazawât?

The Prophet Muhammad took part in 27 ghazawât (plural of ghazwah), therefore the total number of ghazawât is 27. Other narrations report some higher and lower numbers.

7. How many sariyyahs were there in the time of Rasûlullah?

During the blessed era of Rasûlullah there were 56 sarâyâ. There are also other narrations.

8. What is the command of jihâd?

Jihâd is a fard. (obligation) in Islâm, and it is a very important type of `ibâdah (worship)

9. What is the Hikmah (wisdom) behind jihâd?

Allâh `azza wa jall was mentioned the Hikmah behind jihâd in the Qur’ân such that if there was no jihâd, then corruption would spread over the land, and places of worship would be demolished. This means that if the dhâlim people (oppressors) are not finished off by the way of jihâd, the whole world will become wrapped up in trials and corruptions, and the evil kuffâr will demolish the Muslim places of worship, and destroy the Muslims. However, because of jihâd all these trials will be finished, and peace and justice will become widespread over the Earth, and the dîn of Allâh will be raised high and supreme.

10. Did any prophets before Prophet Muhammad do jihâd?

Yes. Before the Prophet Muhammad many ambiyâ (plural of nabî) did jihâd and along with those prophets, the believing people of those times also helped and participated in very way possible in the jihâd.

11. Who was the nabî who killed the dhâlim kâafir king in his childhood?

This nabî was Sayyidinâ Dâwûd (alaih is-salâm), who killed the dhâlim kâfir Jâlût while he was a child.

12. Who was the nabî who called his people towards jihâd, but his people showed cowardice and refused?

Sayyidinâ Mûsâ (alaih is-salâm) told his people about the command from Allâh to wage jihâd, but his people told him, “Go you and your Lord and fight; truly we are staying here seated.”

13. Who was the nabî that made the niyyah (intention) that if Allâh would give him 100 sons, he would make them all Mujâhidîn and soldiers in the way Allâh?

This nabî was Sayyidinâ Sulaymân (alaih is-salâm)

14. Which âyah is it in the Qur’ân which shows that jihâd is fard.?

This is the âyah of Sûrat al-Baqarah:
“Fighting is enjoined upon you, while it is hard on you. And it could be that you dislike something, when it good for you, and it could be that you like something when it is bad for you. Allâh knows and you do not know.”
(Al-Baqarah: 216)

15. What is the meaning of qitâl?

To fight in the way of Allâh so that His deen is raised supreme is called qitâl.

16. Is jihâd a rahmah (mercy) or fasâd (corruption)?

Jihâd is a mercy from Allâh `azza wa jall.


17. In what way is jihâd a mercy for the Muslims?

Through jihâd, the Muslims attain the love of Allâh Ta’âlâ and come closer to Him. They also receive the many favours that Allâh has promised for those people that do jihâd. In the same way, the Muslims gain khilâfah over the land (i.e. they have power and rule the people), and they gain booty from the wealth of the kuffâr. This improves the living conditions of the Muslims. Some very fortunate people gain the high maqâm (status) of shahâdah (martyrdom – dying in the path of Allâh) through jihâd.

18. In what way is jihâd a mercy for the kuffâr?

Jihâd is a mercy for the kuffâr in such a way that many times they gain freedom from kufr, and after being defeated by the muslims, they stop trying to keep back Islâm, and they learn of the greatness of Allâh `azza wa jall. And many times, after living in an Islâmic state, they develop a love for Islâm and become Muslim. In the same way, through jihâd the kuffâr gain freedom from the oppressing regime of kufr (disbelief in Allâh), and they live in peace and harmony under the justice of Islâmic rule.

19. What things are necessary before jihâd?

Before jihâd it is necessary to make preparations and train for jihâd. In the Qur’ân itself. Allâh `azza wa jall has commanded the Muslims to prepare for jihâd.

20. What is meant by preparing for jihâd?

Preparing for jihâd means:
- to become physically strong for jihâdd,
- learning how to make weapons and armoour,
- learning about war tactics and weaponns,
- learning how to care for horses,
> And, according to the times, collecting enough arms and weaponry that it develops ru`b (fear) in the hearts of the kuffâr, and they can no longer conspire and plot against the Muslims.



21. Is there any thawâb (reward) for preparing for jihâd too?

Even just for preparing for jihâd, Allâh `azza wa jall gives a great reward, so much so that if someone brings up a horse with the intention of jihâd, the owner gets a reward for the walking of the horse, and even if the horse excretes and urinates, on the day of Qiyâmah, the owner will be rewarded for it! And this rule is applied to everything that is kept for the preparation of jihâd.

22. What is the importance of giving da’wah for jihâd.

Allah `azza wa jall ordered his beloved Prophet Muhammad that take part in jihâd yourself, and also encourage the believers to do jihâd. Jihâd is a very difficult task, so the nafs and Shaytân are always trying to stop man from this great deed., therefore it is necessary to make a lot of da’wah for jihâd, so that the dâ’i (one who gives da’wah), and the one to whom da’wah is given are both encouraged to take part in jihâd.

23. What is the Muslim called who fights with the enemies and is killed?

The Muslim who dies at the hands of the enemies during jihâd is called a shahîd (martyr).

24. What are the fad.â’il (virtues) of the shahîd?

In the qur’ân, Allâh has said “Do not call those who are killed in the way of Allâh dead, in reality they are alive, but you do not know”.
In a hadîth (to the nearest meaning), we are told that the Allâh gives the shahîd 6 gifts:
1. He is forgiven at the first moment. And he is shown is abode in jannah.
2. He is protected from the azhâb (punishment) of the grave.
3. He is kept in peace at the time of the great anxiety (al-qiyâmah)
4. On his head, he is made to wear a crown of respect and dignity, and one precious stone from this crown is better than the whole world and all it contains.
5. He will be married to the hûr with big beautiful eyes.
6. He will be allowed to intercede for 70 of his relatives.

25. How is it to wish for shahâdah (martyrdom)?

Every Muslim should wish for shahâdah and made du`â to Allâh Ta’âlâ for it. The Prophet Muhammad himself wished over and over again to be martyred in the path of Allâh

26. What is the Muslim called that isn’t killed in jihâd?

Usually, he is called a ghâzi. The word is actually used for anyone that does jihâd, but generally it is used for someone who, after taking part in jihâd in the battlefield, comes back and is not a shahîd.

27. What is the wealth called that is acquired by the Muslims from the kuffâr during jihâd?

This wealth is ghanâ’im (booty).

28. What type of wealth if the ghanâ’im?

The ghanâ’im is a very pure type of wealth. Allâh Ta’âlâ chose this wealth for his beloved Prophet Muhammad . Muhammad used to make use of this wealth in al-Madînah. And the Prophet has said that the most pure wealth for a Muslim is the ghanâ’im.

29. What is the difference between ghanâ’im and fai’?

If after fighting with the kuffâr, the Muslims acquire the wealth of the kuffâr, this is called ghanâ’im. If in the battlefield, the kuffâr leave their weapons and wealth without fighting the Muslims, this wealth is called fai’.

30. How should the Muslims fight in the battlefield?

It is the command of Allâh 1azza wa jall, that the believers, when they fight with the kuffâr, should be firm and steadfast, and to do this, they should remember Allâh a lot. This is why the Muslims should be steadfast and make plenty of dhikr, because through dhikr the Muslims receive strength and power, and the fear is removed from their hearts.

31. Is it allowed to turn heels and flee from the battlefield?

To flee from the enemies on the battlefield is a very great sin. It is in the Qur’ân that whoever flees from the battlefield, Allâh’s anger will be on that person. However, if someone is fleeing so that he can rejoin the troops he has left behind, or as a deception to the enemies, so that he can gather forces and make a fresh attack, then there is permission for this and it is definitely not a sin.

32. How many as’hâb (companions) were martyred during the blessed lifetime of the Prophet ?

During the lifetime of the Prophet , 259 of his companions (rad.i Allahu anhum) were martyred.

33. How many kuffâr were killed in the jihâd wajed during the lifetime of the Prophet ?

In the jihâd waged during the lifetime of the Prophet , 759 kuffâr were killed.

34. What is ribât?

Ribât is to stand guard for the protection of the Islâmic borders or the Muslim troops.

35. What is the fad.ilah of ribât?

Ribât is a deed with many virtues. It has been commanded by Allâh Ta’âlâ in the Qur’ân, and Rasûlullâh has narrated countless virtues for it. The fortunate mujâhid who does this deed gains all the reward of those he leaves behind, and the eye that lies awake in guard will never be touched by the fire of hell. One day of guard is better than the whole world and all it contains.

36. One of the names of the Prophet is Nabî us-Sayf, what does this mean?

Nabî us-Sayf means the Prophet of the Sword.

37. Why was the Prophet called Nabî us-Sayf?

The Prophet said that Allâh has sent me with the sword. The Prophet conquered the wicked and immoral kuffâr by way of the sword, and because of this, the people got a chance to come near to Islâm, and the whole of humanity got peace and harmony, for this reason he was called the Prophet of the sword. The sword symbolises jihâd, meaning the Prophet of jihâd. Allâh Ta’âlâ gave him the power of jihâd so that the da’wah il-Allâh (call towards Allâh) could not be kept away.

38. The Prophet said that I am Nabî ul-Malâhim. What does this mean?

Nabî ul-Malâhim means the Prophet of the battles. A malhamah is a great battle. The amount of jihâd that was waged during the time of Rasûllah was greater than ever before, and this jihâd will stay in his ummah till al-qiyâmah. This is why Muhammad was called the Prophet of the battles. The Prophet himself fought in the battles and in his time, there was no one so brave and courageous as he was.

39. What is the position of jihâd in comparison to other good a’mâl?

Jihâd is the most virtuous deed from all the good deeds, because in jihâd, man sacrifices his life and his wealth, which is not found in any other deed, and this is why jihâd is called the most virtuous of all deeds. Another reason is also that jihâd safeguards all the other deeds (i.e. only because of jihâd is it possible to perform all the other deeds), this is why is has precedence over all other good deeds.

40. What is the virtue of spending one day or one night in jihâd?

It is narrated in a hadîth that to spend one day and one night in jihâd is better than the whole world and all its wealth and goods. In explanation of this hadîth, the `ulamâ’ (scholars) have written that if a man is given all the wealth and goods of the world, and he spends all this in the worship of Allâh `azza wa jall, even then his reward cannot equal the reward of the man who spent one day or one night in jihâd.

41. When does jihâd become fard `ayn (obligatory on each individual)?

Jihâd becomes fard `ayn in the following cases:
- When the kuffâr attack the Muslims - When the kuffâr capture any Muslim wooman or child
- When the rows of the Muslims and kufffâr are facing each other on the battlefield
- When the khalîfah (leader) calls the Muslims to jihâd.

42. What is the meaning of fard `ayn?

Fard `ayn means that it becomes compulsory on every Muslim to carry it out. Even if one person carries it out the responsibility is not lifted from everyone’s shoulders. When jihâd becomes fard `ayn, it is not necessary to ask for permission from parents, or creditors, nor is it necessary for the slave and servant to ask permission from their master and employer.

43. What is the sin of not doing jihâd?

The Prophet said that the man who did not do jihâd, nor did he have any desire or intention to do so, will die on a part of nifâq (hypocrisy). And in another hadîth, it is narrated that the one who did not do jihâd, nor did he equip a mujâhid, nor did he look after the home of a mujâhid, then before he dies, Allâh `azza wa jall will involve him in a dreadful difficulty.

44. If a Muslim was wounded in jihâd, what is the reward for this?

There is a great reward for being wounded in jihâd. It is narrated in a hadîth that on the day of al-qiyâmah, the one who was wounded will come, and his blood will be the colour of blood, but it will be smelling like musk.

45. If someone dies on the way to jihâd, will he get any reward or not?

The Muslim who leaves home with the intention of jihâd, then on the way he dies, or falls of his means of transport (e.g. horse) and dies, or he dies from the bite of a wild animal, in every case he has been promised jannah.

46. What is the reward for someone who spent wealth in jihâd?

The Prophet Muhammad said that the person who equipped a mujâhid with all the necessary tools and equipment, then he too has done jihâd. The man who spends a few rupees sitting at home he will get the reward of 700 times as much, and the one who himself goes out in jihâd and spends his wealth, in place of 1 he gets 700,000, and Allâh Ta’âlâ can give even more to whoever he wants.

47. Which is the best jihâd?

It is narrated in a hadîth that the best jihâd is that the legs of the mujâhid’s horse are cut and the mujâhid’s blood also flows, meaning he is shahîd.

48. What is the reward for throwing an arrow or firing a bullet at the enemy?

Whoever threw an arrow towards the enemy, whether the arrow hit the enemy or not, he gets the reward of freeing a slave. It is narrated in a hadîth that Allâh Ta’âlâ gives jannah to three people because of one arrow. The first is the man who made the arrow with the intention of gaining thawâb (reward), the second is the man who threw the arrow, and the third is the man who placed the arrow in the hand of the thrower.

49. What is the reward for killing a kâfir in jihâd?

The Prophet said that a kâfir and his killer can never be in hell together. The kâfir will go to hell, so his killer will obviously go to jannah.

50. What intention should one make when leaving for jihâd?

When leaving for jihâd, one should make the intention for pleasing Allâh `azza wa jall and raising His dîn high and superior. You should never have the intention of going to make yourself be known as brave among the people, or to collect wealth.

---------------------------
“And fight them till there is no more fitnah and all worship is for Allâh.”
(Sûrat al-Baqarah: 193)

“It is He who has sent His Messengers with guidance and the Religion of Truth to make it superior over all religions, even though the mushrikûn hate it.”
(Sûrat at-Tawbah: 33)

May Allâh help the mujâhidîn fighting in His cause. May He make them victorious and grant them the best reward in the âkhirah. May Allâh help the families of the mujâhidîn and give them patience in the hard times. May Allâh protect the `ulamâ’ who are working in His cause so that the truth is raised high, and may He keep their shadows long over us. And we pray that Allah accepts our services in His cause, and raises us among the siddiqîn and the shuhadâ and the sâlihîn.

And our end call is to Allâh, Lord of all worlds.

Sheikh Qaradawi: "martyrdom operations are not suicidal operations “

Al-Khalil, April 26, IRNA -- One of the Islamic world's most outspoke Alim (scholar) has defended the "martyrdom operations" launched by Palestinian Islamic fighters against the racist Zionist regime in Palestine.

The Qatari newspaper, al Raya, quoted Sheikh Yousef al-Qaradawi on Wednesday as saying that "these operations are permissible and commendable in Islam." "These martyrdom operations are considered among the greatest form of holy struggle against oppression," said Qaradawi, who is considered among the most knowledgeable Islamic thinkers in the Muslim world today. He pointed out that Muslims shouldn't be misled into using inaccurate western phraseology to describe Islamic acts of Jihad. "These are not suicidal operations, these are heroic martyrdom operations, and the heroes who carry them out don't embark on this action out of hopelessness and despair, but are driven by an overwhelming desire to cast terror and fear in the hearts of the oppressors,'' he stressed. Qaradawi pointed out that "this is the only language the Jews understand. If you don't resist them with force, they will kill you, destroy your home, and expel you from your homeland."

The Islamic Legitimacy of The "Martyrdom Operations"

The "martyrdom operation", "Jihad-bombing-assault", or what people mistakenly call "suicidal attack" is a controversial issue nowadays: is it Islamically legitimate or not?
The term "martyrdom operation" refers to when the Mujahed (the one who fights for the cause of Allah) puts explosive materials in his car or encircles himself with, sneaks into the enemy land, then blows it up where he determines their harm, killing some of them and is killed as well.


Martyrdom NOT Suicide

Before presenting the Islamic evidences that such operations are Islamically legitimate, we need to emphasise that it is wrong to call such operations a "suicide". Killing one's self aggressively or casting one's self into destruction, all of which are forbidden in the Qur'an "and do not cast yourself into destruction" .

The word " destruction" here, according to the majority of Muslim scholars, means "investing money and giving up Al-Jihad (Holy War)". It is narrated by al-Tirmidhee through Aslam Abi Umran, that during the Battle of Kastantinia, a Muslim undertook to fight many of the enemies himself; he penetrated the Roman army killing some of them and was killed. As a reaction, some Muslims said: "he has cast himself into destruction". Abu Aiyub Al-ansari replied: "you are misinterpreting this verse, it is about us "al-Ansar"; when Islam was dignified by Allah and Islam had received many other supporters, some of us said secretly away from the prophet "our money is lost, Islam is dignified and its supporters are numerous, it is better to stay at home and invest our money". At that time, Allah revealed to His prophet in reply "Give generously for the cause of Allah and do not with your own hands cast yourselves into destruction." . So, destruction here means investing money and avoiding Al-Jihad.

It is out of discussion that suicide is Islamically forbidden. It is considered as one of the greatest wrong-doings after Al-Shirk "polytheism", for Allah says: "Do not kill yourselves. Allah is merciful to you, but he that does that through wickedness and injustice shall be burnt in fire. That is easy enough for Allah".

The prophet (s.a.w.) stated that the one who commits suicide is enternally in Hell. According to Abu Huraira, the prophet (s.a.w.) says: "The one who throws himself from a mountain and kills himself will be eternally in Hell."

It is important to know that suicide is forbidden because of its evil objectives; such as impatience, desperation or any other bad and evil objects. In Jundob Bin Junada's Hadith, the Prophet (s.a.w.) said: "In the past, there was a wounded man who impatiently cut his hand bleeding to death, Allah said: 'my slave took the first step to death, he is forbidden to enter Paradise'." So, killing one's self this way is "suicide" as it is Islamically pointless, meaningless and intentionally suicidal.

On the other hand, the one who contributes his life to the cause of Allah, Islam and Muslims his doing is sacrificial; he gives his life away for Islam and Muslims, which is the highest sacrifice.

The history of Islam is full of heroic and sacrificial events. It is narrated by Abu Dawood through one of the Prophet's companions, he said: "we mounted an attacked on a part of Hunain, one of us followed an unbeliever to kill him, by a mistake killed himself. The prophet (s.a.w.) said: 'O, Muslims... your brother'. We rushed to check him, but found him dead. The Prophet (s.a.w.) wrapped him with his own clothes and his blood on him, then performed the prayer of the dead, the Prophet's companions asked: is he a martyr? He said: "he is, and I am a witness". Therefore, the one who blows up the enemies of Allah by blowing up himself as well cannot be considered a suicide, and he is, Allah willing, a martyr.

The Qur'anic evidences that such assaults are Islamically legitimate

l Allah says: "and some people would give away their lives to gain Allah's contentment. Allah is compassionate to his servants". It is said that this verse of the Qur'an is about Suhaib the Roman as he believed in Islam, in his way to Madinah to meet the prophet (s.a.w.), some Kuraishes followed him, he got off his horse carrying his quiver and shield and said: "you know that I am the best archer among you, by Allah, you cannot reach me till I throw all my arrows, and then hit with my sword as much as I could and then you can do whatever you wish." They said: "we shall not allow you to go away as a rich. You came to our tribe a pauper. Tell us where you put your money and we let you go", they gave him their word, so he did. When Suhaib met the Messenger of Allah (s.a.w.), this verse was revealed, so the Prophet (s.a.w.) said: "O Abu Yahya the trade goods the highest profit, then recited the verse".

When Hisham Bin Ammer al-Ansari was killed in a battle, some denied his doing. But Umar Bin al-Khattab, Abu Huraira and others replied by reciting this Verse too. Ibn 'Abbas said: "They sold their lives to Allah by fighting for Him to death".

l Allah says: "Therefore fight for the cause of Allah. You are accountable for none but yourself." This verse is directed to the Prophet (s.a.w.), urging him to fight for the cause of Allah even if he was alone in this cause. It is said that, Abu Isaac once asked al-Bara'a Bin Azeb "A man fights a thousand of enemies, then he is killed. Is he one of those whom Allah says about: "and do not cast yourselves into destruction", al-Bara'a said: "No, let him fight to death, Allah says to his Prophet (s.a.w.): 'Therefore fight for the cause of Allah. You are accountable for none but yourself'."

Other evidences from Hadith

l It is narrated by Ibn Mas'ud that the Prophet (s.a.w.) said: "Allah is amazed by two men... he mentioned.. And a man fights for the cause of Allah, his companions run away, but he knew what the runaway fighter gets and what the one who stands firm and fights gets. So he went back and kept fighting to death. Allah says to his Angels: "O, behold my slave, he went back to fight to death hoping to get what I have 'Paradise' and fearing what I have 'Hell'."

l It is narrated by Anas Bin Malik that, the Messenger of Allah (s.a.w.) and seven of the Ansar faced a large number of Quraishes on the Battle of Uhud. He said: "the one who can fight them will be rewarded with Paradise or will be my friend in Paradise". One of the Ansar began to fight to death and so on till the seven were dead. The prophet (s.a.w.) said: "Our companions were not just with us - meaning that they have got paradise and left them alive".

l It is narrated by Abu Baker Bin Abi Musa, he said: I heard Abu Huraira saying while facing the enemies: "the prophet (s.a.w.) said: 'The doors of Heaven are opened through Jihad'. A poor man asked: 'you heard the prophet (s.a.w.) saying that?' Abu Huraira said: 'yes'. The man went to his companions, said: peace be upon you, broke the sheath of his sword and fought to death".

l The prophet (s.a.w.) in the Battle of Badr said: "fight to get a Heavens-Earth-width Paradise". Umair Bin al-Hamam said: 'Is it a Heavens-Earth-width Paradise?' The prophet said: "yes". Umair said: 'Oh... Oh...', "why you say Oh... Oh...?" The prophet (s.a.w.) asked. Umair replied: 'by Allah, it is only the wish to be of its inhabitants'. The prophet (s.a.w.) said: 'you are'. Umair took some dates to eat, but he thought if he is going to eat the dates it will be a long time between him and Paradise, so he threw them away and fought to death".

l In Yamama's Day, when Hanifa tribe made their castle inaccessible to the Muslims, Al-Bara'a Bin Malek asked Muslims to put him in the leather shield and throw him to the enemy. He fought them alone and opened the gate for his brothers.

The Ijtehad of Muslim Scholars

l AL-HANAFIYA: It is Islamically right (Ja'eiz). Al-jassas said: "Mohammed Bin al-Hasan Al-Shaibani said: 'If a Muslim fought a thousand of the unbelievers with the intention to gain Allah's contentment (hurting the enemy or encouraging the other Muslims) it is right and he will be rewarded, Allah willing. Otherwise, it will be Islamically void, useless and pointless."

l AL-MALEKIYA: In Khalil's and al-Dardir's "It is Islamic for a Muslim to fight many of the unbeliever alone, if he does this for the cause of Allah". al-Dasuki said: "We can say that it is Islamic for a Muslim to fight many unbelievers alone with two conditions;

a- He does it for the cause of Allah.

b- He is sure that he will hurt them (if not there is unpreferability- Karahiya)."

l Al-Qurtubi said in his interpretation: Al-Kasem Bin Mukhaimara said: 'It is allowed to fight the enemy alone if you seek Al-Shahada (Martyrdom) and you are strong enough to do it. This is obvious in the Qur'an 'Some people would give away their lives to gain Allah's contentment'."

l Ibn Khuwaiz Mindad said: there are two situations in which a Muslim can fight the enemy alone:

a- If he is sure that he will hurt the enemy and survive.

b- If he is sure that he will hurt the enemy but he will be killed.

l Ibn Taimiyyah said in his Fatawa 540/28 "Muslim narrated in his Sahih, the story of Al-ukhdud (the furrow, which the Prophet (s.a.w.) told to his companions) in which "a young Muslim contributed himself for the cause of Allah". That is why the four Scholars said that, it is right for a Muslim to fight many unbelievers alone even if he thinks he will be killed.

l In Nayl Al Awtar, Al-Shawkani comments "when ten Muslims under the leadership of Asem Bin Thabet were sent by the prophet (s.a.w.) to a tribe to invite them to Islam, in the road they were surrounded by a hundred of the unbelievers. They fought strongly, seven of them killed, one of the three captive survivors feeling their deception, said: "by Allah I will not guide you to Muslims and I have a wonderful examples in front of me (meaning his killed brothers), they tried to force him guiding them, when they failed they killed him." This Hadith proves that, it is Islamically legitimate for a Muslim to fight the many enemy to death. On the other hand, it is permissible to accept to be a captive.

l Ibn Al-Arabi said about that, that it is right for four reasons:

a- Seeking for Martyrdom.

b- Hurting the enemy.

c- Encouraging Muslims.

d- Weakening the spirit of the enemy.

l In his Sunnan, Al-Baihaqi said: Al-Shafie said: there was a fight in front of the prophet (s.a.w.), one of the Ansar fought until he was killed by a group of the unbelievers after being told by the prophet (s.a.w.) about the rewards of his doing.

l Al-Nawawi said about the story of Umair Bin Hammam "it is Islamically right to fight the many unbelievers alone seeking Martyrdom, and there is no unpreferability about that according to the majority of Muslim Scholars".

l Al-Hafez Bin Hajr said: "It is Islamically right, if there are Islamic and good objective behind his doing such as; frightening and hurting the enemy, encouraging the Muslims".

Conclusion

Through the above evidences from the Qur'an and the Sunnah, it is clearly demostrated that the "Islamic-bombing-assault" or the "martyrdom attack" is Islamically legitimate as far as it is within the framework of Islam.

Prepared By Br. Abu Ruqaiyah, Translated by Br. Hussein El-Chamy


Taken from Nidaul Islam

Are these suicides bombings justified by the Sunnah ?

Answer :Answered by Salman al-Oudah:

2. Suicide bombings are a modern issue that can almost not be found in the classical books of Islamic Law. This is because this form of resistance could only come about after the invention of explosives and an advancement in the technology surrounding them.

Generally, this approach is used as part of guerilla warfare which is typified by small bands of commandos capable of fast movement. This type of fighting was highlighted in the American Civil War, as well as the Second World War, and the wars that followed it. It became part of the war tactics taught at military colleges and academies.

The Muslims became in need of such attacks for the following reasons;

a. Their love for sacrifice and martyrdom. They feel life has less value if they have to live in humiliation. For them, a respectful death is better than humiliating life. A famous poet once said:

Do not give me the drink of life in humiliation,
Rather give me the drink of nobility in a glass of bitter colocynth

b. The oppressions from their enemies in some countries. The Muslim are violently attacked and oppressed due to their scientific and technical backwardness. The technological superiority of their enemies made the Islamic lands free pasture land for occupying powers. This can be clearly seen in Palestine, Kashmir, and Chechnya, and previously in Afghanistan and the Islamic Republics which were formerly part of the Soviet Union.

c. The paucity of available options. Among the causes of strength is a lack of alternatives. This defines for a person his course of action and give him renewed power.

That is why many people are now asking questions about the lawfulness of such attacks. Some describe them as “attacks seeking martyrdom” to clarify theirs legality, while others call them “suicide attacks” to show their unlawfulness or to follow what the media says.

Scholars of Islamic Law differ on this issue according to their various insights and according to how they weigh the evidence.

If we review the legal texts and the historical events, we can find something that we can relate to this matter:

1. It is mentioned in the Musannaf of Ibn Abî Shâybah” that Muhammad b. Ishâq (who is truthful but forgets and often does not mention all the people in the chain of transmitters), relates from Muhammad b. Qatâdah that Mu`âz b.`Afrâ’ said: “O Messenger of Allah, what makes Allah laugh on account of his servant?” Allah’s Messenger (peace be upon him) said: “That he attacks the enemy without wearing any protective gear.” Muhammad b. Qatâdah said: “Mu`âz cast aside the armor he was wearing and fought until he was killed.”

[This hadîth was authenticated by Ibn Hazm in al-Muhallâ, Volume 7 page 294. It is also related from `Awf b. al-Hârith by al-Tabarî in al-Târîkh (2/33)

2. Ibn Hazm also says in al-Muhallâ that Abû Ishâq Al –Subay`î said: “ I heard a man asking al-Barâ’ b. `Azib: “What do you think if a man fought a battalion of one thousand men alone; did he “throw himself into destruction? (quoting from the Qur’ân)” Al-Barâ’ said: “No, destruction is when a man commits a sin then despairs and says: there is no repentance for me.” Then he said: “Neither Abû Ayyûb al-Ansârî nor Abû Mûsa al-Ash`arî denied that a single man can fight an entire army alone and hold his ground until he is killed.”

3. The story of Abû Ayyûb in Constantine (present day Istanbul), is famous. In this story, a Muslim fighter attacked the Romans and pushed his way into them. People shouted : “Glory be to Allah , he “threw himself into destruction”? Abû Ayyûb stood up and said: “O people you interpret this verse in this way while it was sent to us, we Ansâr . When Allah gave victory to Islam and increased the number of its followers, some of us told others, secretly and in the absence of Allah’s Messenger (peace be upon him): ‘Our properties are lost and now Allah gave victory to Islam and increased the number of its followers, so how about going back to our properties and regaining what was lost of them?’ Then Allah sent this verse to his Prophet (peace be upon him).” [ Sunan al-Tirmidhî 2898 and Sunan Abî Dawûd 2151]

4. We find in the books of the Prophet’s biography and in Ibn al-Mubârak’s Kitâb al-Jihâd ( 1/134 ) the story of al-Barâ’ b. `Azib when he threw himself into the apostate army of Banû Hanîfah. In some of these references, like al-Siyar 1/196, Al-Barâ asked his comrades to put him inside a shield then raise him over their spears and throw him over the wall. He fought the enemy in their enclosure and opened its gate for Muslims. During that attack he received more than eighty cuts. The Muslims’ leader, Khâlid b. al-Walîd assigned someone to tend to his injuries. [Something similar to this is mentioned in the Thiqât of Ibn Haban 2/175 and al-Tâbâri’s History (2/281) and others. Also, a similar story for Al-Barâ’ is said to have taken place in the town of Tustur.]

5. Ahmad related that Abû Ishâq asked al-Barâ’: If a man attacks the polytheists, is he “throwing himself in to destruction”? He said: No, because Allah has sent his Messenger and revealed to him: “Then fight (O Mohammad) in the cause of Allah, you are not held responsible except for yourself.” In fact , the implication of that verse applies to spending.

6. In “ Sahih Muslim” there is the famous long hadîth where the boy, who the king could not slay, told the king : “You will not be able to slay me until you do what I ask you to do” The King said: “What is that?” He said: “You must gather all the people in one place, crucify me on a treetrunk, then you put an arrow inside a bow and say: ‘By the name of Allah the Lord of this boy’ then shoot me. If you do so you will kill me.” At the end of hadîth, the king did as the boy told and the boy died, then the crowd of people said: “We believe in the Lord of this boy, we believe in the Lord of this boy, we believe in the Lord of this boy.” This hadîth is also mentioned in Al-Musnâd (22805) and other books. This boy showed the king how he could kill him, and the king executed the method of killing that he guided him to. But the boy got the great benefit he was seeking, which was that all people believed in Allah after they came to know the full story and recognized the honor which Allah Has granted this boy.

7. Abû Sa`îd al-Khudrî relates that the Prophet (peace be upon him ) said: “Those who are fighting in the front line and do not turn their faces until they are killed, they are in great pleasure in the upper rooms of Paradise, and Allah laughs because of them, and whoever Allah laughs on account of will not have any reckoning on the Day of Judgment.” [related by Ibn Abî Shaybah (4/569), al-Tabarânî, AbûYa`lâ, Ibn al-Mubârak in al-Jihad, Abû Nu`aym in al-Hilya and others. Al-Munzirî said all the narrators are reliable.]

8. Ibn Abî Shaybah relates that Mudrak b. `Awf Al-Ahmasî said: “I was with `Umar b. Al-Khattâb, until it was said: “O Commander of the Faithful, a man bought himself. Then Mudrak b. `Awf said: “That, I swear by Allah, is my uncle. People proclaimed that he “threw himself into destruction.” `Umar said: “They told lie. He is one of those whom bought the Hereafter with the life of this world.”

9. Mohammad b. al-Hasan al-Shaybânî , in al-Siyar (1/163) says: “Whoever attacks the enemy is doing it for the glory of his religion, and he is looking for martyrdom which earns him eternal life, then how could he be throwing himself into destruction?” Then he says: “There is no harm that a man attacks alone, even though he believes he will be killed, if he believes he will be able to do something of value, like killing, injuring or defeating the enemy. Many Companions did that in the presence of the Prophet (peace be upon him) in the Battle of Uhud and he praised them for it. Someone told Abû Hurayrah: ‘Did you see Sa`îd b. Hishâm when the two armies met? He attacked alone until he was killed. Did he “throw himself into destruction”?’ Abû Hurayrah replied: No, but he put a verse of Allah’s Book into practice: And of mankind is he who would sell himself , seeking the pleasure of Allah

But, if he knows that he will achieve nothing and will not be able to hurt the enemy, then he should not attack them because he can not get any benefit for the glory of his religion but will only be killed. Allah says “ And do not kill yourselves” . Therefore, if he can not hurt there is no benefit, and then he should not attack.

10. Ibn Hajar al-`Asqalânî, while discussing the issue of one man attacking many, tells us that the majority of scholars say that if that is on account of his bravery and he thinks such an act will frighten the enemy or encourage the Muslims to fight, then his act is valid. But, if its only an act of rashness, it is forbidden, particularly if it will weaken the Muslims. [See Subul al –Salâm 2/473]

11. Al-Dasûqî, in Hâshiah al-Dasûqî ( 2/208) put two conditions for the lawfulness of such an act :
a. That the attacker’s intention is for the glory of Allah’s word.
b. That he thinks his act will hurt the enemy.

12. Ibn Al-Arabî, (1/166) said: It is permissible for a single man to fight a group of enemies for four reasons:
1. He is seeking martyrdom.
2. His objective is to inflict harm upon the enemy.
3. His objective is to encourage Muslims to fight the enemy.
4. His objective is to weaken the enemy’s resolve, by making them wonder that if a single man can accomplish so much, then how will it be when they all fight together?

Ibn Taymiyah said [al-Insâf 4/116]: “It is permissible to plow into the enemy ranks for the Muslims’ benefit. Otherwise it is forbidden, and it is self-destructive behavior.”

We can see that in most of these texts, it is a case where one man or a few men who go forward from the Muslims’ ranks and engage the enemy army, but in others, like in the boy’s story, it is not. The general opinion that we can derive from these texts is that it is allowed to do such an act under the following conditions:


1. That the intention is to assist Allah’s religion.
2. That the attacker is almost certain that his act will have some benefit, either by inflicting the enemy with casualties or injuries, by encouraging the Muslims to fight the enemy, or by weaken the enemy’s resolve by showing them what a single man is capable of. However such assessment cannot be made by any individual, particularly these days, but it should be determined by the people who have militarily and political experience, are known to be pious Muslims, and are concerned for the Muslims’ welfare.
3. That this act is against unbelievers who have declared war against the Muslims. There are different types of unbelievers; there are fighters, peaceful people, those who have protection, those who live with the Muslims under a covenant, and those who have a treaty agreement with the Muslims. It is not allowed to kill the unbelievers on account of their unbelief. In Sahîh Al-Bûkharî, `Abd Allah b. `Amr relates that the Prophet (peace be upon him) said: “Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years.” [Related also by Al-Nasa’î, Ahmad, Ibn Mâjah and others] The contracts made with Muslims must be considered valid and not open to interpretation; otherwise chaos and great evil will prevail.
4. That such an act is in their countries or in countries under their rule, where Muslims need to resist them and expel them. For example, the Jews in Palestine and the Russians in Chechnya can be subject to these acts under the above mentioned conditions.
5. To be approved by the parents of the attacker, since parents’ approval is required for jihâd (struggle) in general, then their approval for this act is even more required. If someone received parental approval for jihâd, he will not be required to solicit another approval for this act in particular.

If a person does such act with its conditions that we have just mentioned and is killed, he is, Allah willing, a martyr. This is if he has the right intention, as deeds are only by intentions. We pray for him and ask Allah to have mercy upon him.

These acts can be supported by the general treasury or from Zakât because they are for the sake of Allah, or from other sources.

The damage to the enemy side can only be decided by experts as I have already mentioned. It must be expected that the act will kill them, wound them severely, instill fear in them, or force them to leave the lands under occupation. It should not bring about negative reactions such as their taking revenge on innocent people, razing homes and villages, or starting a full-fledged war against the Muslims which they are not prepared for. These and other considerations can only be assessed by people with the proper knowledge and expertise. This assessment is an area open to opinions that are subject to being right or wrong. Muslims are advised to keep their duty to Allah and fear Him as much as they can, and Allah knows best.

In The Name of Allah, The Compassionate, The Merciful

Are Fidayee Attacks Lawful (According to Quran and Sunnah)?
All Praise and All Thanks are for Allah (SWT) to whom we shall all return to be judged on The Last Day.

We praise Him and ask Him for help and forgiveness; and ask His protection from the mischief of our souls and the bad results of our deeds; whomsoever Allah guides, none can misguide; and whom He declares misguided, none can guide to the right path; and I bear witness that there is none worthy of worship but Allah: He is Alone, without partner. And I bear witness that Muhammad (salla Allahu 'alayhi wa sallam) is the Messenger and Servant of Allah (SWT)

What Are Fidayee Attacks?

Fidayee attacks are those where a Muslim - a Mujahid - attacks the enemy in such a way that the death of that Muslim is (should Allah (SWT) so will it) highly likely. These attacks are often called "martyrdom operations". The history of Islam is replete with heroes who have sacrificed their own life for the Way of Life which is Al-Islam.

In modern times, many Fidayee attacks involve the Mujahid detonating an explosive device (attached to themselves or in a vehicle they are driving) when close to, or among, the enemy. This was the case recently in Afghanistan when a Muslima, Umm Hafsah, killed two American soldiers while en route to Kabul.

Such attacks are often incorrectly called "suicide attacks" in the hope of discrediting them. In addition, some Muslims, and some Islamic scholars, have claimed that such "suicide attacks" are forbidden according to the Quran and Sunnah.

Are Martyrdom Operations Lawful?

To understand and answer this question, three things need to be understood:

(1) The criteria used to determine whether such operations are lawful and justified must and can only an Islamic one. That is, the judgement must be made according to Quran and Sunnah, and them alone. All other criteria or standards of judgement must be rejected. To do otherwise, is un-Islamic.

"And whosoever does not judge by what Allâh has revealed, such are the Kâfirûn." [5:44 Interpretation of meaning]

(2) The intentions of the Mujahid who undertakes the attack is important, as is the fact that their is a likelihood of the attack harming or killing enemies.

(3) In a discussion of Islamic sources - Quran and Ahadith - it is important to refer to the meaning of the Arabic, and not to rely on interpretations of meaning which use modern, and often biased, terms and words such as the English word "suicide".

The Unlawful Nature of Killing Oneself:

There is no dispute, among scholars or among the Muslims, that it is forbidden for a person to take their own life, for personal reasons. That is, because one is overwhelmed with grief, or sorrow, or has abandoned all hope when faced with difficulties.

There are many Hadith and Quranic verses which make it clear that the Muslim who does such a deed will not enter Paradise because such a deed involves the abandonment of Islam: the belief that one should never totally despair; never be totally overwhelmed with misery, and never abandon trust in Allah (SWT).

The Islamic Judgement:

Those - Muslim and non-Muslim - who declare martyrdom operations unlawful, and un-Islamic, consider them to be acts of what they call "suicide", and justify such a declaration by quoting Quranic verses and Hadith which refer to a person killing themselves.

Quite often, those who denounce martyrdom operations use translations of Hadith, or interpretations of the Holy Quran which use the word "suicide". For instance, Ahadith similar to the following are often cited:

The Prophet (saw) said, "He who commits suicide by throttling shall keep on throttling himself in the Hell Fire (forever) and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hell-Fire." (Sahih Bukhari)

However, as mentioned above, the use of English words such as "suicide" in such translations is often incorrect, for such modern English words often mean and imply different things than are meant and implied by the Arabic, even though, in the West, the term "suicide" is sometimes understood as an "act, malicious or otherwise, of self-murder". That is, as a basically selfish act done for personal reasons. (In origin the word suicide itself derives from a term for "self".)

One Quranic verse which which is often cited by those who oppose Fidayee attacks is: laa taqtuluu anfusakum (4:29). This is often interpreted as meaning: "Do not kill yourselves..." However, considered in context, are more correct interpretation would be along the following lines:

"You who believe: do not unfairly squander your wealth on one another, save it be for some purpose mutually agreed upon among yourselves. Do not ruin yourself, or one another, for Allah is most Merciful toward you."

Thus, not only are the oft-quoted Ahadith and Quranic verses quoted, and translated or interpreted, incorrectly and out of context, but they are in fact not relevant. For what it is important to understand is that killing oneself because of some personal reason - what is often called committing suicide - is quite different and distinct from martyrdom operations.

The person who commits suicide acts out of despair, or for some personal reason, whereas the Mujahid acts out of love for Allah (SWT) and a desire to please Allah (SWT): to do what Allah (SWT) has commanded, which in the specific instance of martyrdom operations is confronting and attacking the enemies of Islam, even if this means one's own death.

The intention of the Mujahid is - or rather should be - a pure intention, and if this indeed the case then Allah (SWT) may well accept their martyrdom and so admit them into Paradise. A pure intention in this instance is to: (1) harm or kill the enemy; (2) to give strength and encouragement to Muslims; (3) to weaken the resolve of the enemy; (4) to seek the reward of martyrdom, which is Paradise.

It was narrated by Abu Baker Bin Abi Musa, who said: I heard Abu Huraira saying while facing the enemies: "the prophet (s.a.w.) said: 'The doors of Heaven are opened through Jihad'. A poor man asked: 'you heard the prophet (s.a.w.) saying that?' Abu Huraira said: 'yes'. The man went to his companions, and saying: peace be upon you, broke the sheath of his sword and fought to death". [Muslim]

As Abu Hamid Al-Ghazali wrote in Ahya-ul-Uloom ud Din:

There is no dispute that it is permissible for a single Muslim to launch an attack on a whole battalion of the enemy and fight with them even though he may be certain of his death in the attempt.

Many other scholars - such as Ibn Taimiyyah, Ibn Khuwaiz Mindad and Al-Qurtubi - have sanctioned those who, alone, takke on the enemy even though they know they might die.

Furthermore, and of especial importance, is that the Mujahid who undertakes a Fidayee attack puts their trust entirely in Allah (SWT), for such attacks are not - as opponents of Fidayee attacks assume - guaranteed to result in the death of that Mujahid. That is, their death is not certain: they may be captured before the attack; they may be injured; their device may fail for one reason or another. The Mujahid is relying on Allah (SWT) alone because the Mujahid accepts that only Allah (SWT) can know when and where their own death occur, just as only Allah (SWT) will decide on how a person will die, and when. The intention of the Mujahid is to harm the enemies of Islam, to obey Allah's commands and so seek Paradise. Thus, the intentions of the Mujahid are pure, unselfish, and Muslim.

Conclusion:

Despite the attempts to discredit Fidayee attacks by the modernists, by those who seek to pacify and tame Islam, and by those who ally themselves with the infields, it is clear that martyrdom operations are justified and lawful, according to Islam.

"Those who believe, fight in the Cause of Allaah, and those who disbelieve, fight in the cause of Taghut (Shaitaan). So fight against the friends and allies of Shaitaan. " [ An-Nisa' 75 - 76.
Interpretation of Meaning.]

Allah (SWT) knows best.

Do suicide bombers attain shahadah?

Question:

Are suicide bombings as carried out by Hamas in Palestine permissible, when carried out in public places where civilians are certain to be killed. Do suicide bombers attain shahadah?


Answer:

Life and death are from Allah Ta'ala alone. Allah says in the Noble Qur'an, 'And it is He who gives death and gives life'.

Allah Ta'ala has entrusted man with life and ordered him to look after himself so that he could earn the eternal life. To abuse life or destroy it is against the command of Allah Ta'ala. The Prophet (Sallallaahu Alayhi Wasallam) has announced severe warnings for committing suicide. Therefore, if a person is afflicted with any type of personal grief, he must endure it and look for ways to remedy the grief. It is not permissible for him to commit suicide to avail himself from his/her personal grief. However, if a community is oppressed of its basic human rights, it is permissible for them to fight against the oppressors and avail themselves from such oppression. It is permissible for them to engage in Jihaad - risking their lives in the hope of saving themselves from oppression. The Prophet (Sallallaahu Alayhi Wasallam) has also praised a person whose army is defeated and bravely faces the enemy. It is obvious in such a situation that a person is walking directly toward the enemy - he is walking toward death. This act of his - despite him actually walking toward death - is praiseworthy according to the Prophet (Sallallaahu Alayhi Wasallam). This is not done for personal grief and pain, but in the interest of the Muslim community. Factually, the people of Palestine are the most oppressed people and live in constant fear by the rule of the Jewish oppressors. Due to their extreme frustration and hardships this has led them to behave likewise - to suicide bombings. This is similar to a person returning from the defeated army who bravely approaches the enemy and is killed. Although there is a difference between the two, in that, the former is killed by the enemy and the latter kills himself but the person killed by the enemy virtually killed himself by confronting his enemy in such a defenceless situation - thus allowed to be killed.

Therefore, this is an act of merit and such a person will be a Shaheed. The plot by suicide bombers should be understood in the same light. Assuming the suicide bombing is evil but this evil is opposed by a greater evil for which there is no adequate substitute, therefore, their act will be justified as lesser of the two evils in terms of Islamic Law.

and Allah Ta'ala Knows Best
Mufti Ebrahim Desai.

Question:

Are civilians allowed to be killed in suicide bombings like those that are carried out by Hamas? You have previously responded to the issue of suicide bombings from the perspective of the act of suicide. However, almost all the casualties in the suicide bombings in Palestine are civilians (eg. bombing of a bus, shopping mall, market). Please respond from this perspective as well.


Answer:

We will reply in the context to Palestine.

The actual Jewish population of Palestine was very small. The bulk of the Jews of Israel are made up of settlers who have come with the express object of furthering the aims of the illegitimate state of Israel. They are thus part and parcel of the Zionist movement. Furthermore, the majority of the civilian population are reservists in the Israeli army, thus, making them legitimate military targets.

The Muslims have their backs against the war and have no other option available to them. In such a situation, they may direct their attacks against valid military targets, and the bystanders (who are not so innocent) will have to be accepted as collateral damage. This applies even if the bystanders be Muslim.

and Allah Ta'ala Knows Best
Moulana Imraan Vawda / Mufti Ebrahim Desai
for: FATWA DEPT.

Attacking Civilians in Martyr Operations


QUESTION; Is the bombing of pizza parlors and other civilian targets by Palestinian Muslims considered a legitimate form of Jihad? What should be a Muslim's response to what has recently happened? Could you provide relevant citations from the Quran or Hadith that argue one side or another?


ANSWER: Sheikh Faysal Mawlawi


In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah and peace and blessings be upon His Messenger.

Dear questioner, thanks for having confidence in us and we hope our efforts meet your expectations.

We earnestly implore Allah to grant our dear brother and sisters in Palestine victory over the oppressive enemy, and to guide their steps along the path of removing the occupation, Amen.

In his response to the question, Sheikh Faysal Mawlawi, deputy chairman of the European Council for Fatwa and Research, states the following:

"In fact, there is no war between Muslims and every Jew in this world; rather, our war is against those who have usurped our Holy Land and try to establish a homeland for themselves in a place that does not belong to them. In this sense, we do not kill any Jew who resides in any part of the world other than Palestine.

As for those Jews living inside our occupied lands and carry the Israeli nationality, they participate in the aggression against our fellow Palestinians. Our target should be military personnel and not civilians when Israel does not attack our civilians. But as we can see nowadays, they violate the lives of all Palestinians, civilians or non-civilians.

In their aggression, they make no distinction between a baby or an elderly person. They have also committed many massacres. Qaana, Hebron and Dir Yaseen are a few examples and evidences of Israeli atrocities. In Qaana, hundreds of terrified civilians took refuge in the UN headquarters to escape murder. However, Israel bombed the headquarters and left dozens of dead: children, elderly and women among them. Even now, we can see them targeting and killing our Palestinian brothers in cold blood. They mercilessly kill everybody in the Holy Land. According to the Qur’an, we are to stick by a principle that reads: “If ye punish, then punish with the like of that wherewith ye were afflicted.”(An-Nahl: 126) We are to retaliate in the same way we are attacked.

Hence, we have no other choice but to treat them like with like to deter them. Hence, we are allowed to kill every Israeli until they stop this mass killing and paganism. It is only then that we can stop our attacks on the Israeli civilians but our Jihad against the military will never stop till they leave our land and give us back our holy site, Al-Masjid Al-Aqsa."

Allah Almighty knows best.



Courtesy of IslamOnline.net

The Islamic Ruling on the Permissibility of Martyrdom Operations

Did Hawa Barayev Commit Suicide or achieve Martyrdom?

Introduction

All praise is due to Allah, Sustainer of the Universe, Who informs us that:

"Were it not for Allah's repelling some people by means of others, the earth would surely have become corrupt." [Quran]

The choicest peace and blessings be on the Chief of the Prophets, who has said,

"By [Allah] in Whose Hand is my soul! I have surely wished to be killed in the path of Allah, then brought to life, then killed [again], then brought to life, then killed!" [Bukhari, Muslim and others]

And who has also said, "Act, and each will be eased to that for which he was created." [Bukhari, Muslim and others]

Allah legislated Jihad for the dignity of this Ummah, knowing that it is abhorrent to us. People today have neglected this great duty, and pursued what they love, thinking good lies in what they love, and failing to realize that good lies in that which Allah has legislated.

Allah has blessed us, here in Chechnya, by allowing us to fight unbelief - represented by the Russian army, and we ask Allah to strengthen and assist us. We praise Allah also for allowing us to have scored victories over the enemy. Some of us have fulfilled their pledges; others are still waiting. Verily, Allah has fulfilled His promise to us, and granted us dignity through Jihad. Our martyred brothers have written, with their blood, a history we can be proud of, and their sacrifices only increase us in eagerness for our own martyrdom, so as to meet Allah, and to be resurrected with the Prophet (peace and blessings be upon him), his companions and all the other prophets, martyrs and righteous ones.

The Ummah has become used to hearing, through its history, about men who sacrifice their lives for the religion, but they are not as familiar with women doing the same. The young woman who was - inshaa-Allah - martyred, Hawa Barayev, is one of the few women whose name will be recorded in history. Undoubtedly, she has set the most marvellous example by her sacrifice. The Russians may well await death from every quarter now, and their hearts may appropriately be filled with terror on account of women like her. Let every jealous one perish in his rage! Let every sluggish individual bury his head in the dirt! She has done what few men have done. Every supporter of the truth should prepare to give the like of what she has given. The Ummah may well be proud that such a paragon has appeared in our midst. We are certain that an Ummah that contains people like her will never - by Allah's leave - become devoid of good.

However, while we were in the midst of rejoicing over our sister's self-sacrifice, and we were still supplicating for her to achieve forgiveness and mercy from Allah, we received mail which clouded our joy. It came, not from an enemy or envier, but rather from a handful of people whom we presume wanted to offer constructive advice. However, they erred, and accused the great Mujahidah, Hawa Barayev, of having committed suicide, saying that it was not permissible for her to have acted thus. Nor did they think it was permissible for us to mention her account on our website, rather that we should have criticized her. They mentioned evidences which they had misunderstood to imply what they claimed. In this study, we shall clarify that Hawa Barayev - and similarly `Abdur-Rahman Shishani, Qadi Mowladi, Khatam, his brother `Ali, `Abdul-Malik and others - are, Allah willing, in Gardens of Eternity, in the bodies of green birds, betaking themselves to lanterns hanging from the `Arsh. This is how we regard them, but we do not sanctify anyone before Allah.

Before we embark on a detailed exposition concerning the Islamic verdict on martyrdom operations, it is appropriate for us to first present a brief, to-the-point response:

Firstly : If you did not know, could you not ask? It is not appropriate for someone who is unaware of a verdict to make sweeping statements accusing others of wrongdoing. If those who criticized us had only investigated the issue first, they would have found that the issue is, at worst, a disagreed issue among scholars, such that we cannot be criticized for following legitimate scholarship.

Secondly : We request our respected brothers, who seek the truth, not to criticize us for anything without backing the criticism with verdicts of scholars, and [especially] the understanding of the Pious Predecessors.

Thirdly : Dear brothers and sisters! Not every martyrdom operation is legitimate, nor is every martyrdom operation prohibited. Rather, the verdict differs based on factors such as the enemy's condition, the situation of the war, the potential martyr's personal circumstances, and the elements of the operation itself. Thus, one may not give a verdict on such operations without having an understanding of the actual situation, and this is obtained from the Mujahideen, and not the unbelievers. How, then, can you accuse us of ignorance when you are unaware of our situation, let alone the specific details of the operation in question?



Definition of Martyrdom Operations, and their Effect on the Enemy

Martyrdom or self-sacrifice operations are those performed by one or more people, against enemies far outstripping them in numbers and equipment, with prior knowledge that the operations will almost inevitably lead to death.

The form this usually takes nowadays is to wire up one's body, or a vehicle or suitcase with explosives, and then to enter amongst a conglomeration of the enemy, or in their vital facilities, and to detonate in an appropriate place there in order to cause the maximum losses in the enemy ranks, taking advantage of the element of surprise and penetration. Naturally, the enacter of the operation will usually be the first to die.

Another technique is for an armed Mujahid to break into the enemy barracks, or area of conglomeration, and fire at them at close-range, without having prepared any plan of escape, nor having considered escape a possibility. The objective is to kill as many of the enemy as possible, and he will almost certainly die.

The name 'suicide-operations' used by some is inaccurate, and in fact this name was chosen by the Jews to discourage people from such endeavours. How great is the difference between one who commits suicide - because of his unhappiness, lack of patience and weakness or absence of iman and has been threatened with Hell-Fire - and between the self-sacrificer who embarks on the operation out of strength of faith and conviction, and to bring victory to Islam, by sacrificing his life for the upliftment of Allah's word!

As for the effects of these operations on the enemy, we have found, through the course of our experience that there is no other technique which strikes as much terror into their hearts, and which shatters their spirit as much. On account of this they refrain from mixing with the population, and from oppressing, harassing and looting them. They have also become occupied with trying to expose such operations before they occur, which has distracted them from other things. Praise is to Allah. Many of their imminent plans were foiled, and furthermore, Putin issued a severe condemnation of the Home Affairs and Defense Ministers, placing the responsibility on them, and threatening high-level reshufflings in the two ministries. Those troops who are not busy trying to foil martyrdom operations are occupied with removal of Russian corpses, healing the wounded, and drawing out plans and policies from beneath the debris. This is all on the moral level.

On the material level, these operations inflict the heaviest losses on the enemy, and are lowest in cost to us. The cost of equipment is negligible in comparison to the assault; in fact the explosives and vehicles were captured as war-booty, such that we returned them to the Russians in our special way! The human casualty is a single life, who is in fact a martyr and hero gone ahead to Gardens of Eternity, inshaa-Allah. As for the enemy, their losses are high; after the last operation, they had over 1,600 dead and wounded, and the most crucial concentration of Russian forces in Chechnya was completely destroyed.

All of this was achieved by the efforts of only four heroes. We feel sure that the Russians will not remain long in our land with such operations continuing. Either they will fear aggregation, in which case they will become easy targets for attack, or they will gather together to combat the assaults, in which case the martyrdom operations will be sufficient - Allah willing - to disperse them. If they wish to keep matters under control, they would need more than 300,000 troops in every city, and this is no exaggeration.

One can see how much fear the operations in Palestine caused, and that they were a major factor in convincing the Jews to grant self-rule to the Palestinians, hoping that they could be more easily controlled in that way. In Chechnya, the damage is much greater than in similar operations in Palestine, on account of Russian fortification being much less than that possessed by the Jews.



Evidences for the Issue

Before going into the verdict concerning the operations, citing the pronouncements of scholars about them, and resolving some unclear issues, it is appropriate for us to first present some of the Shar`i (Islamic law) evidences, and then follow them up with discussion and application thereof. We will not analyze the chains of transmission of each narration separately; we will regard it as sufficient that the basis of the evidence is in the collections of Bukhari and Muslim, and hence any reports outside of these two books is strengthened by them.

1 - "Verily, Allah has purchased from the believers their selves and their wealth, in return for Heaven being theirs. They fight in the path of Allah and they kill and are killed " [Qur'an, 9:111]

Hence, any scenario in which the Mujahid offers the purchase price in order to attain the merchandise is permissible unless an evidence exists to specifically prohibit it.

2 - "How many a small force has overcome a numerous force, by the permission of Allah. And Allah is with the steadfast ones." [Qur'an, 2:249]

This verse indicates that the measure of power in the Shari`ah is not primarily linked to material, worldly measures.

3 - "Among mankind is he who sells himself seeking the pleasure of Allah. And Allah is Pitying towards the servants." [Qur'an, 2:207]

According to the explanation of this verse by the Sahabah, as we cite below, one who sells himself for the sake of Allah is not considered to have committed suicide, even if he immerses himself into 1,000 of the enemy forces without armour.

4 - In the hadith in Sahih Muslim, containing the account of the boy and the king in the story of the Trenches referred to by Surah al-Buruj, we find that the unbelieving king tried various means to kill the believing boy, failing each time. Eventually, the boy told him, "You will not be able to kill me until … you gather people on one plateau, hang me on a palm-trunk, take an arrow from my quiver, place it in the bow, say, "In the name of Allah, the Lord of the boy," and shoot me." The king did this, and thereby managed to kill the boy as predicted, but the people who had gathered began saying, "We believe in Allah, the Lord of the boy!" Thereupon, the king ordered trenches to be dug, and fires lit in them, and then for the people to be made to jump into them if they refused to give up their faith. This was done, and eventually a woman was brought with her infant, and she hesitated to jump on account of him, but he said, "O mother! Remain steadfast for you are upon the truth."

The boy, in this hadith, ordered the king to kill him in the interest of the religion, and this indicates that such a deed is legitimate, and not considered suicide.

5 - Imam Ahmad has narrated in his Musnad (1/310) [and a similar narration is in Ibn Majah (4030)] that Ibn `Abbas said that the Messenger of Allah said, "On the night in which I was taken by night, a pleasant fragrance came my way, and so I said, "O Gabriel! What is this pleasant fragrance?" He said, "This is the fragrance of the hairdresser of Pharaoh's daughter, and [of the hairdresser]'s children." I said, "What is her situation?" He said, "While she was combing Pharaoh's daughter's hair one day, the comb fell from her hand, so she said, "In the name of Allah." Pharaoh's daughter asked, "[You mean] my father?" She said, "No, rather my Lord, and the Lord of your father, is Allah." She said, "Can I tell him that?" She said, "Yes."" The hadith goes on to describe that a huge brass pot was heated, and it was ordered for her and her children to be cast therein. She requested from Pharaoh - and he acceded to her request - that her bones and her children's bones be gathered in a single cloth and buried. Her children were then thrown into the cauldron one by one before her eyes, until they got to a suckling infant, and it seemed she wavered on account of him, but he said, "O mother! Jump in, for the torture of this world is lighter than the punishment of the Hereafter." So she jumped in.

The narrators of the chain [of Imam Ahmad's version] are reliable, apart from Abu `Umar al-Dareer, whom al-Dhahabi and Abu Hatim al-Razi considered truthful, and Ibn Hibban considered reliable.

According to this hadith, the child was made to speak, as was the child in the preceding story of the trenches, telling the mother to jump into the fire, which indicates the virtue of this deed.

6 - Abu Dawud (3/27) and Tirmidhi (4/280) have narrated (and Tirmidhi graded it as sahih) that Aslam ibn `Imran narrated that when they were fighting a mighty army of the Romans, a man in the Muslim army attacked the Roman ranks until he penetrated them. People shouted, saying, "SubhanAllah! He has contributed to his own destruction." Thereupon, Abu Ayyub al-Ansari stood up, and said, "O people! You give this interpretation to this verse, whereas it was revealed concerning us, the Ansar, when Allah had given honour to Islam and its supporters had become many, whereupon some of us secretly said to one another … "Our wealth has been depleted, and Allah has given honour to Islam and its supporters have become many, so let us stay amidst our wealth and make up what has been depleted of it." Thereupon, Allah revealed to His Prophet [meaning] "And spend in the Path of Allah, and do not contribute to your own destruction" [Qur'an, 2:195] refuting what we had said. So, the destruction lay in staying with our wealth and repleting it, and abandoning combat." Abu Ayyub remained fixed until he [was killed and] was buried in Rome.

Al-Hakim authenticated it, saying it conforms to the criteria of Bukhari and Muslim, and Dhahabi corroborated him. Nasa'i and Ibn Hibban also narrated it. Bayhaqi included it, and other narrations in his Sunan in a chapter entitled, "Permissibility of a man or men fighting alone in the enemy land," thereby citing it as evidence for the permissibility of advancing against a group, even if the more likely result is that they will kill him.

In this hadith, Abu Ayyub explained that the verse (Qur'an, 2:195) does not apply to one who plunges into the enemy ranks alone, even though it may seem to people that he is destroying himself. The Sahabah tacitly confirmed this explanation of his [by not objecting].

7 - Ibn Abi Shaybah has narrated in his Musannaf (5/338) that Mu`adh ibn `Afra' asked the Messenger of Allah, "What makes Allah laugh upon His slave?" The reply: "[The servant] immersing himself into the enemy without armour." Mu`adh then took off his armour and fought until he was killed.

This hadith is a clear evidence for the virtue of Jihad operations in which it is most likely that one will die, and it indicates that Jihad has some special rules which permit what may normally be prohibited.

8 - Ibn Abi Shaybah has extracted (5/289) [and similarly Tirmidhi (2491 and 2492, the latter narration he classified as sahih) and Nasa'i (1597 and 2523), and Ahmad (20,393), as well as Tabarani (in al-Kabir, with a hasan chain) and Ibn al-Mubarak (in Kitab al-Jihad, 1/84)], "Three [categories of people] Allah loves,…" and among them is "a man who was in a dispatchment and met the enemy, and they were defeated, but he faced them with his chest until he was killed or victorious." Al-Hakim also narrated it, and said it is sahih.

9 - Ahmad narrated in his Musnad (6/22) from Ibn Mas`ud that the Prophet said, "Our Sustainer marvels at two men: a man who stirs from his bed … to salah … and a man who fights in the path of Allah, and his companions are defeated, and he realizes what awaits him in defeat and what awaits him in returning [to combat], but he returns [to combat] until his blood is spilled. Allah says, "Look at My servant who went back [to combat] hopeful and anxious for what is with Me, until his blood was spilled."

Ahmad Shakir said,: its chain is sahih. Haythami said in Majma` al-Zawa'id: Ahmad ad Abu Ya`la narrated it, as did Tabarani in al-Kabir, and its isnad is hasan. Abu Dawud and Al-Hakim narrated it in abbreviated form, and Al-Hakim authenticated it. Ibn al-Nahhas said: even if there were only this single authentic hadith, it would suffice us as evidence for the virtue of plunging [into the enemy ranks].

10 - Muslim has narrated from Abu Hurayrah, "Among the best of lives for people is a man who clasps the reins of his horse in the path of Allah, rushing on its back; whenever he hears a cry [of battle] or advancement towards the enemy, he hurries to it, seeking death and being slain with eagerness."

This indicates that seeking to be killed and pursuing martyrdom are legitimate and praiseworthy acts.

11 - Bayhaqi has narrated in Al-Sunan al-Kubra (9/100) with a sahih chain from Mujahid that the Prophet sent out `Abdullah ibn Mas`ud and Khabbab as one dispatchment, and Dihyah as a dispatchment on his own.

This indicates that regardless of the level of risk in a Jihad operation, it remains permissible by default, and the greater the risk, the greater the reward.

12 - Bukhari and Muslim have narrated that Talhah shielded the Prophet from arrows in the Battle of Uhud, and his hand was crippled thereby.

13 - Bukhari and Muslim have reported that Salamah ibn al-Akwa` was asked, "For what did you pledge allegiance to the Prophet on the Day of Hudaybiyyah?" He said, "For death."

14- Many have reported from Muhammad ibn Thabit ibn Qays Ibn Shimas, when the Muslims were disclosed on the Day of Yamamah, Salim, the freed-slave of Abu Hudhayfah, said, "This is not how we used to act with the Messenger of Allah." Then, he dug a trench for himself, and stood in it carrying the flag, and fought until he was killed as a martyr on the Day of Yamamah.

This and the next report indicate that steadfastness is desirable, even if it leads to death, and Salim attributed this type of action to the [days of] the Messenger of Allah.

15 - Ibn Jareer Tabari has narrated in his Tarikh (2/151) that in the Battle of Mu'tah, Ja`far ibn Abi Talib took the flag and fought until he became immersed in the fighting, whereupon he turned to a light-colored horse he had and wounded it [so he could not escape], then he fought until he was killed. Hence, JA`far was the first Muslim to wound his horse [in this manner].

16 - Muslim has narrated that a man heard a Sahabi saying, when the enemy was near, "The Messenger of Allah said : The doors of Heaven are under the shade of the swords." The man, upon hearing this, got up and asked for verification of the hadith. When it was confirmed, he turned to his companions, gave them the greeting of salam, broke and discarded the scabbard of his sword and then advanced to the enemy with his sword, striking them until he was killed.

[The original study in Arabic contains 40 narrations, but for brevity we have omitted the remainder].



Verdicts of Scholars Concerning one who Attacks the Enemy Alone

Having established the permissibility of plunging into the enemy and attacking alone even when death is certain, we proceed and say that the martyrdom operations are derived from this principle, realizing that the prohibition of suicide relates to deficiency or absence of faith. However, the former generations did not have knowledge of martyrdom operations in their current-day form, for these evolved with the changes in techniques of warfare, and hence they did not specifically address them. However, they did address similar issues, such as that of attacking the enemy single-handed and frightening them with one's own death being certain. They also deduced general principles under which the martyrdom operations fall, and in doing so they relied on evidences such as those we have mentioned in the previous section. There is one difference between the martyrdom operations and their classical precedent, namely that in our case the person is killed by his own hand, whereas in the other he was killed by the enemy. We also explain that this difference does not affect the verdict.

A. Scholars of the Sahabah and Tabi`in

1 - Ibn al-Mubarak and Ibn Abi Shaybah (5/303) have reported, through a sahih chain, that Mudrik ibn `Awf al-Ahmasi said, "I was in the presence of `Umar when the messenger of Nu`man ibn Muqrin cam to him and `Umar asked him about the people, whereupon he replied, "So-and-so and so-and-so were hit, and others and others whom I do not know." `Umar said, "But Allah knows them." [The messenger] said, "O chief of the believers! [There was] a man who sold his life." At this Mudrik said, "That is my maternal uncle, by Allah, O chief of the believers! People claimed he has contributed to his own destruction." `Umar said, "They have lied (or: are mistaken). Rather, he is among those who have bought the Hereafter with this world." Bayhaqi mentioned that that was on the day of Nahawand.

2 - Ibn Abi Shaybah has extracted (5/322) that a battalion of unbelievers advanced, and a man of the Ansar faced them and attacked them, and broke through the ranks, then returned, repeating this twice or thrice. Sa`d ibn Hisham mentioned this to Abu Hurayrah, who recited the verse (meaning), "Among mankind is he who sells himself seeking the pleasure of Allah."

3 - Al-Hakim has extracted in the Book of Tafseer (2/275) and Ibn Abi Hatim (1/128), with a similar narration recorded by Ibn `Asakir, that Bara' was asked about the verse (meaning), "And spend in the Path of Allah, and do not contribute to your own destruction..."; does it refer to a man who encounters the enemy and fights until he is killed? He said, "No, rather it is a man who commits a sin, and then says Allah will not forgive him." Al-Hakim said this is authentic according to Bukhari's and Muslim's criteria. This explanation of the verse was narrated by Tabari in his exegesis (3/584) from Hudhayfah, Ibn `Abbas, `Ikrimah, Hasan Basri, `Ata', Sa`id ibn Jubayr, Dahhak, Suddi, Muqatil and others.

B. Verdicts of Renowned Exegetes

1 - Ibn al-`Arabi says in Ahkam al-Qur'an (1/116, and see also Qurtubi's tafseer 2/364), commenting on the verse, (meaning), "And spend in the Path of Allah, and do not contribute to your own destruction...," "There are five views about [the meaning of] destruction [here]:

Do not give up spending [in the path of Allah]
Do not go out without provision
Do not abandon Jihad
Do not take on an enemy you are not capable of withstanding
Do not despair of forgiveness
Tabari said: "It is general [in scope], and there is no contradiction between them." He is right, except regarding plunging into the enemy, for scholars have disagreed concerning this. Qasim ibn Mukhaymirah, Qasim ibn Muhammad and `Abdul-Malik from among our [Maliki] scholars said there is no objection to a man single-handedly taking on a large army, if he is strong and [the action] is sincerely for Allah. If he has no power, then that is self-destruction. It has been said [by some] that if he is seeking martyrdom and his intention is sincere, he can attack, for his goal is to kill one of the enemy forces, and that is clear in the verse (meaning), "Among mankind is he who sells himself seeking the pleasure of Allah." The correct view by me is that of permissibility of rushing into an army one cannot withstand, for it contains four [possible] aspects:

Seeking martyrdom
Inflicting losses [on the enemy]
Encouraging the Muslims to attack
Demoralizing the enemy, showing them that if one man can do this, what will the totality be capable of!"
2 - Qurtubi says in his Tafseer (2/364), "Muhammad ibn al-Hasan al-Shaybani, the student of Abu Hanifah, said: If a man single-handedly attacks 1,000 pagans, there is no objection to it if there is hope of success, or inflicting loss on the enemy, otherwise it is disliked, for then he would expose himself to death without benefit to the Muslims. As for someone whose aim is to embolden the Muslims to emulate his feat, it's permissibility is not far-fetched, for it entails benefit to the Muslims in some ways. if his intent is to frighten the enemy, and demonstrate the Muslims' strength of faith, its permissibility is not far-fetched. If there is benefit in it for the Muslims, then giving one's life for the strengthening of the religion and weakening of the unbelievers, then it is the noble rank praised in the verse, (meaning), "Among mankind is he who sells himself seeking the pleasure of Allah." and other verses."

3 - Shawkani says in Fath al-Qadeer (1/297) about the verse of self-destruction, "The reality is that the words have general implication, and are not specific to the circumstances of revelation, and so everything which may be described as worldly or religious self-destruction is covered by it, as stated by Ibn Jareer al-Tabari. Among that which comes under this verse is a man attacking an enemy army which he can neither overcome, nor have any effect beneficial to the Mujahideen."

This implies that if there is a benefit it is permissible.

C. Texts of the Madhahib

1 - Hanafi

Ibn `Abideen says in his Hashiyah (4/303), "There is no objection to a man fighting alone, even if he thinks he will be killed, provided he achieves something such as killing, wounding or defeating [the enemy], for this has been reported from a number of the Sahabah in the presence of the Messenger of Allah on the Day of Uhud, and he praised them for it. If, however, he knows he will not inflict any loss on them, it is not permissible for him to attack, for it would not contribute to the strengthening of the religion."

2 - Maliki

Ibn Khuwayz-Mandad said, as cited by Qurtubi in his Tafseer (2/364), "As for a man single-handedly attacking 100 or more enemy troops ... this has two scenarios: If he is certain, or reasonably so, that he will kill the subject of his attack, and emerge safe, then it is good, and similarly if he is reasonably certain that he will be killed, but will inflict loss or cause damage, or have a beneficial effect for the Muslims, then it is permissible also." Statements from Qurtubi and Ibn al-`Arabi have already preceded.

3 - Shafi`i

In the completion of Al-Majmu` (19/291) by al-Muti`i, we find, "If the number of the unbelievers are twice the numbers of the Muslims, and they do not fear perdition, it is obligatory to stand firm ... If they are more convinced than not of destruction, then there are two possibilities:

1. That they may turn back, based on the verse (meaning), "do not contribute to your own destruction..."
2. That they may not turn back, and this is the correct view, based on the verse, (meaning), "When you encounter a force, remain steadfast...", and because the Mujahid only fights in order to kill or be killed. If the number of the unbelievers exceed twice the numbers of the Muslims, then they may turn back. If they are more convinced than not that they will not be destroyed, then it is better for them to remain steadfast so that the Muslims are not routed. If they are more convinced than not that they will be destroyed, then there are two possibilities:

That they are obliged to turn back, based on the words of Allah (meaning), "do not contribute to your own destruction..."
That it is recommended for them to turn back, but not binding, for if they are killed they will attain martyrdom."
4 - Hanbali

Ibn Qudamah says in Al-Mughni (9/309),
"If the enemy is more than twice the Muslims' number, and the Muslims are reasonably certain of victory, then it is preferable to remain steadfast on account of the benefit [involved], but if they turn back it is permissible, for they are not immune to destruction ... it is conceivable that they are obliged to stand fast if they are reasonably certain of victory, on account of the benefit, but if they are reasonably certain or being defeated by remaining and being unscathed by turning back, then it is preferable for them to turn back, but if they remain put, it is permissible, for they have a goal of martyrdom, and it is also possible that they will be victorious. If they are reasonably certain of being routed whether they remain put or turn back, then it is preferable for them to remain steadfast to attain the rank or martyrdom, ... and also because it is possible they might be victorious."

Ibn Taymiyyah says, in Majmu` al-Fatawa (28/540),
"Muslim has narrated in his Sahih the story of the people of the trenches, in which the boy ordered his own killing for the benefit of the religion, and hence the four imams have allowed a Muslim to immerse himself in the enemy ranks, even if he is reasonably certain that they will kill him, provided there is benefit in that for the Muslims. "

5 - Zahiri

Ibn Hazm says in Al-Muhalla (7/294), "Neither Abu Ayyub al-Ansari nor Abu Musa al-Ash`ari criticized a man plunging alone into a raging army and remaining steadfast until he was killed... It has been authentically reported that a man from among the Sahabah asked the Messenger of Allah about what makes Allah laugh upon a servant, and he said, "His immersing himself into the enemy without armour," whereupon the man removed his armour and entered the enemy [ranks, fighting] until he was killed."



D. Some Analysis

The hadith of the boy is the strongest of evidences for this issue. The hadith explains that when the boy saw that his being killed in a specific way would be a means for spreading the religion, and hence he advised the king - from whom Allah had protected him hitherto - how to kill him, for spread of the religion and people's entering into it was more weighty in his eyes than his remaining alive, and he thereby contributed to taking his own life. Yes, he did not take it by his own hand, but his opinion was the sole factor leading to his killing. This is just as if a man, suffering from painful wounds, asked someone else to kill him; he would be as guilty of suicide as if he had taken his own life, regardless of who did the killing, for he requested it. Similarly, Allah praised those who believed in the boy's Lord; those who were being forced to jump into the pits of fire for refusing to renounce their faith. Nay, even the infant spoke, encouraging its mother to advance when she hesitated about entering the fire. They were praised in Surah al-Buruj, which described their fate as being gardens beneath which flow rivers, and they are called successful. The story of Pharaoh's daughter's hairdresser is similar. We have cited evidences from our Shari`ah which fortify these two hadiths, and nothing has appeared to contradict sacrificing one's life for raising Allah's word. Hence, the content of these two hadiths is part of our Shari`ah, according to the majority of scholars.

In fact, we see that this sort of operation was carried out in the presence of the Prophet, and after him by the Sahabah, not once but many times. Furthermore, protection of the religion is the greatest service a Mujahid performs, and the evidences do not leave us with any doubt that a Mujahid may sacrifice his life for the religion. Talhah shielded the Prophet with his hand, and this supports the permissibility of a person sacrificing himself for others in the interests of the religion.

E. Synopsis

It has transpired that scholars gave, to the issue of plunging single-handed into the enemy with reasonable certainty of being killed, the same verdict as in cases of death being certain, such that whoever permits the latter permits the former.

Further, the majority of scholars gave conditions for the permissibility:

1. Intention
2. Infliction of losses on the enemy
3. Frightening them
4. Strengthening the hearts of the Muslims

Qurtubi and Ibn Qudamah allowed plunging into the enemy with only a sincere intention, even if no other conditions are fulfilled, for seeking martyrdom is legitimate. Since there is no explicit stipulation of the majority's conditions in narrations, this view appears preferable. The majority deduced their conditions from general standards of the Shari`ah, but the general need not restrict the specific. Yes, we do say that if there is no benefit to the Muslims or the Mujahideen, an action should not be carried out, and is not the most optimal practice, but this is apart from the original permissibility of the act, for to condemn one seeking martyrdom without a firm basis is an injustice.



The Issue of using Prisoners as a Human Shield

The issue of killing Muslim prisoners whom the enemy has used as a human shield resembles the issue at hand, although there is also a difference between them. The similarity is that both involve ending a Muslim life in the interests of the religion. The difference between the issues is that killing those used as a shield was permitted by scholars out of necessity, for there does not exist any text permitting the taking of someone else's life, rather it derives from the public interest overshadowing the individual interest. Hence, killing prisoners used as a shield is based on the rule of necessity permitting the unlawful, and of choosing the lesser of two evils when one is inevitable. As for martyrdom operations, no such rules need be applied, for we have clear texts encouraging plunging into the enemy ranks in spite of the certainty of being killed, and it is not a case of necessity.

Killing another person is an even greater sin than killing oneself; Qurtubi cites in his Tafseer (10/183) consensus of scholars that anyone who is coerced to kill someone else may not comply. Hence whoever allows killing another Muslim, where no textual evidence exists, but for an overwhelming religious benefit, should similarly allow killing oneself for an overwhelming benefit, for the taking of one's own life is less serious than taking someone else's life. This would be even if we did not have any texts to support martyrdom operations, although we actually do have specific evidences, as mentioned earlier.

The Muslim army is ordinarily prohibited from killing not only Muslims, but also dhimmis (unbelievers living as protected subjects of the Muslim state), as well as old men, women and children from among the unbelievers. If Muslim prisoners of war are used by the unbelievers then it is not permissible to fire on them except in cases of dire necessity. In the case of women and children of the unbelievers, however, they could be fired upon for an expediency of war even if it is not dire necessity, for war may need such action, but the intention should not be specifically to kill the non-combatants. The Prophet (peace and blessings be upon him and his Household) was asked about the pagans being hit by night, and some women and children being killed in the process, and he replied, "They are from among them." [Bukhari and Muslim] In the case of Muslims, however, firing is permissible only if abstaining will lead to a wholesale harm, such as a greater number of Muslims being killed than those being used as a shield, or the Muslims being defeated and their land overrun. In such a case, any Muslims killed as a result will be raised up according to their intentions.

The majority consider it obligatory to attack the enemy in cases of necessity, even if it leads to the members of a human shield being killed. [See: Shawkani's Fath al-Qadeer (5/447), Mughni al-Muhtaj (4/244), Hashiyat al-Dusuqi (2/178), and Ibn Qudamah's al-Mughni (10/505)] The author of Mughni al-Muhtaj gives two conditions which should be satisfied:

1. That the Mujahideen try their best to avoid hitting the shield deliberately.
2. That they do not intend to kill the people in the shield.

Ibn Taymiyyah said, "If the unbelievers use Muslims as a human shield, and the unbelievers cannot be repelled without killing [the Muslims], then [the Muslim army may fire], for inflictions and afflictions may smite one in this world who does not deserve it in the Hereafter, and it counts as a misfortune for him [for which he may be rewarded]. Some expressed this by saying, "The killer is a Mujahid and the killed one is a martyr.""

The majority of Hanafis and Malikis, as well as Imam Sufyan al-Thawri, have permitted attacking when the enemy have used a shield of Muslims, whether or not abstaining would be detrimental or lead to defeat, reasoning that otherwise Jihad would never take place. [See: Fath al-Qadeer (5/448), Jassas' Ahkam al-Qur'an (5/273) and Minah al-Jaleel (3/151)] The weakness of this position is clear, in that the sanctity of a Muslim life is greater than to allow its taking without a clear proof, and moreover such shields are not universally used, and so Jihad would not necessarily come to a halt.

In the case of women children and old men from among the unbelievers being used as shield, the majority of Hanafis, Shafi`is and Hanbalis have allowed attacking even if it is not a dire necessity. [See: Al-Siyar al-Kabeer (4/1554) Mughni al-Muhtaj (4/224) and Al-Mughni (10/504)] The Malikis differed, but for brevity we will not mention their reasoning. [See: Dardeer's Al-Sharh al-Kabeer (2/178) and Minah al-Jaleel (3/150).]



The View of the Majority Concerning one who assists in Killing

Plunging into the enemy ranks without hope of escape is the greatest means by which a Mujahid contributes to his death, and contributing to one's own death is just like killing oneself, just as one who deliberately causes the death of someone is like one who actually killed him. The majority of scholars, from among the Malikis Shafi`is and Hanbalis, have subjected one who kills someone by consequence to being killed in retaliation just as in the case of direct murder.

Among the textual bases for this is that which Bukhari has reported, that a boy was assassinated, whereupon `Umar said, "Even if all the inhabitants of San`a took part in it, I would kill them all." From a rational angle, if killing in retaliation were to be halted in such a case, murder would increase, for murderers would merely use one or more accomplices without fear of being executed for the crime. The monetary compensation of blood-money would not deter all murderers, especially the well-off. Hence it is fitting for all the participants to be executed, and in a similar light the Qur'an describes one who kills one person to be like one who has killed all mankind. [See: Al-Sayl al-Jarrar (4/397), Tafseer al-Qurtubi (2/251), Majmu` Fatawa Ibn Taymiyyah (20/382), Al-Bahr al-Ra'iq (8/354), Sam`ani's Qawati` al-Adillah (2/243)]

So, if one who kills himself by plunging into the enemy is praised, then this praise applies independent of the weapon and manner in which he gives up his life. We have already mentioned in evidence 14 the Sahabi's action, and no criticism or stipulation has been recorded from the Prophet (peace and blessings be upon him) of such a practice. Hence, if allowing oneself to be killed by the enemy is allowed when it is in the interests of the Muslims, then clearly killing oneself for the same purpose should be allowed, and in such a case a Mujahid is exempted from the general texts which prohibit taking one's own life.



Definition of a Shaheed (martyr)

Nawawi has enumerated [in Sharh Sahih Muslim (1/515) and Al-Majmu` (1/277)] seven explanations for why the martyr is called Shaheed:

(1) Because Allah and the Prophet have testified concerning his entry into Heaven
(2) Because he is alive before his Lord
(3) Because the angels of mercy witness the taking of his soul
(4) Because he will be among those who testify over nations on the Day of Resurrection
(5) Because his faith and good ending have outwardly been witnessed
(6) Because he has a witness to his death, namely his blood
(7) Because his soul immediately witnesses Heaven.

Ibn Hajar has mentioned fourteen means by which a person can acquire the title, some of them specifically related to being killed in the path of Allah and others not. [See: Fath al-Bari (6/43)]

Jurists have given the technical definition of a martyr as follows:

According to the Hanafis:

"One who is killed by the pagans, or is found killed in the battle bearing a mark of any wound, whether external or internal - such as blood emerging from an eye or the like." [Al-`Inayah published on the margins of Fath al-Qadeer (2/142) and Hashiyat Ibn `Abideen (2/268)]

"Anyone who is killed while fighting pagans, or rebels, or brigands, by a means attributed to the enemy - whether directly or by consequence - is a shaheed, anyone who is killed by a means not specifically attributed to [an action of] the enemy is not considered a shaheed." [Zayla`i's Tabyeen al-Haqa'iq, (1/247). See also Al-Bahr al-Ra'iq (2/211)]

According to the Malikis:

"One who is killed while fighting warring unbelievers only, even if killed on Islamic land such as if the enemy attacked the Muslims, [even if he] did not fight on account of being unaware or asleep, [and even if] killed by a Muslim who mistook him for an unbeliever, or trampled by a horse, or mistakenly smitten by his own sword or arrow, or by having fallen into a well or from a cliff during the fighting." [Dardeer's Al-Sharh al-Kabeer, (1/425)]

According to the Shafi`is:

"One who is killed in fighting unbelievers, facing and not running away, for the raising of Allah's word…and not for any worldly motive." [Mughni al-Muhtaj (1/350) and see Fath al-Bari (6/129)]

According to the Hanbalis:

"One who dies in a battle with the unbelievers, whether male or female, adult or not, whether killed by the unbelievers, or by his own weapon in error, or by having fallen off his mount, or having been found dead with no mark, provided he was sincere." [Kash-shaf al-Qina`, 2/113. See also Al-Mughni (2/206)]

From the above, it transpires that the majority - apart from the Hanafis - do not consider the identity of the kkilling party to be a factor in determining whether the victim is a shaheed. The majority view emerges preferable, based on:

i. A hadith narrated by Bukhari (4196) in which `Aamir while trying to kill an enemy man during the battle of Khaybar, mistakenly killed himself instead. Someone said he had invalidated his good deeds, but the Prophet said, "Whoever says that is lying (or mistaken). Verily, he is has two rewards," and he coupled two of his fingers, "He is a striver and a Mujahid."

ii. A hadith narrated by Abu Dawud (2539) about a Sahabi who mistakenly hit himself with his own sword, and people asked, "Is he a shaheed?", whereupon it is reported that the Prophet said, "Yes, and I am a witness for him."

Some people may waver about the permissibility of martyrdom operations because the Mujahid is killing himself. In order to dispel this confusion, we may remind ourselves that the Shari`ah often gives a differing verdict about two actions which externally appear the same, but differ in the intentions behind them. E.g.

Marrying a divorced woman is permissible, but doing so with the sole intention of making her permissible to the first husband is prohibited.
Paying back a loan with more than was borrowed is allowed, but if the excess is stipulated in the contract, it is prohibited, being riba.
One who performs Jihad in order to raise aloft the word of Allah is a Mujahid, but one who fights for the sake of showing off bravery is among the first who will be taken to Hell.
Mistakenly striking oneself with one's own weapon makes one shaheed (according to the majority) but deliberately killing oneself to escape the pain of wounds makes one deserving of Hell.
These examples, all based on the hadith, "Verily, actions are only according to intentions…", clearly support the notion that the verdict concerning the shaheed does not differ based on who the killing party is, provided the intention is pure. So, one who has a bad intention and is killed by the enemy is deserving of the Fire, as would be the case if he kills himself out of pain. And, one who has a sincere intention will be in Heaven, whether he is killed by the enemy, or kills himself in error. And, one who helps in killing himself for the good of the religion will be in Heaven, like the boy, inshaa-Allah.




Definition of Suicide

Suicide here refers to killing oneself on account of anger, pain or some other worldly motive, and scholars are unanimous that it is prohibited and moreover a major sin, making the offender deserving of Hell - either eternally if he legitimizes the act, or for a finite duration [if he did not legitimize it and died as a Muslim]. "Do not kill yourselves. Verily, Allah is merciful to you. And, whoever does that, out of animosity and , We shall burn him in a Fire. And that is easy for Allah." [Qur'an, 4:29-30; See Tafseer al-Qurtubi, (5/156)]

"Among those before you, there was a man with a wound, and he was in anguish, so he took a knife and cut his hands, and the blood did not stop until he died. Allah said, "My servant has hastened the ending of his life, so I have prohibited Heaven to him." [Bukhari and Muslim]

"Whoever strangles himself will be strangling himself in the Fire, and whoever stabs himself will be stabbing himself in the Fire." [Bukhari and Muslim]

The authentic ahadith on this subject are many. In fact, we have been ordered not to even wish for death.

"Let not any of you wish for death on account of harm which has befallen him. But, if he must, he should pray, 'O Allah! Keep me alive as long as life is better for me, and take my life when death is better for me." [Bukhari and Muslim]

All of these texts prohibiting suicide related to killing oneself for worldly motives such as pain or anguish or lack of patience, and not for raising aloft the Word of Allah. We have already cited the evidences for permitting a Mujahid to plunge into the enemy ranks without armour, and these exempt the Mujahid from the generality of the suicide texts. Can one then say that one who kills himself in order to lift the Word of Allah - to inflict losses on the enemy, to frighten them, and with a sincere intention - can we describe him as one committing suicide? That is a grave slander. We say that the prohibition of suicide is on account of its resulting from weakness or lack of faith, whereas the Mujahid in a martyrdom operation is killing himself on account of the strength of his faith. The boy in the account of the Trenches referred to in Surah al-Buruj effectively killed himself for such a reason, and his deed was praiseworthy. Similarly, the Prophet wished for death in the Path of Allah not once but thrice [the hadith was cited at the start of the article], and it was permissible because it was not on account of harm which had befallen him, but rather it emanated from strong faith. So, when the rationale of the prohibition of suicide becomes clear, one arrives at the conclusion that martyrdom operations are permissible and praiseworthy when undertaken for some religious benefit.





Synopsis

We have arrived at the conclusion that martyrdom operations are permissible, and in fact the Mujahid who is killed in them is better than one who is killed fighting in the ranks, for there are gradations even among martyrs, corresponding to their role, action effort and risk undertaken. Then, we explained how martyrdom operations are the least costly to the Mujahideen and most detrimental to the enemy. We have heard, as you must have, that most scholars today permit such operations; at least 30 Fatawa have been issued to this effect. We explained how this issue is derived from the issue of plunging single-handedly into the enemy ranks; something which is praiseworthy by the agreement of jurists. We then further stated that we preferred the view that such an action is permissible even if martyrdom is the only goal, although it is certainly not the optimal practice. Martyrdom operations should not be carried out unless certain conditions are met:

1. One's intention is sincere and pure - to raise the Word of Allah.
2. One is reasonably sure that the desired effect cannot be achieved by any other means which would guarantee preservation of his life.
3. One is reasonably sure that loss will be inflicted on the enemy, or they will be frightened, or the Muslims will be emboldened.
4. One should consult with war strategy experts, and especially with the amber of war, for otherwise he may upset plan and alert the enemy to their presence.

If the first condition is absent, the deed is worthless, but if it is satisfied while some others are lacking, then it is not the best thing, but this does not necessarily mean the Mujahid is not shaheed.

We also explained how causing a death carries the same verdict as actual killing. Hence one who plunges without armour into the enemy ranks, being certain of death, just like one who engages in a martyrdom operation, is effectively causing his own death, but they are praiseworthy because of the circumstances and intention, and hence are not considered to have committed suicide. We also clarified that [according to the majority] the identity of the killer does not have an effect on whether the Mujahid will be considered shaheed. This dispels the wavering arising from the fact that the Mujahid is taking his own life. Thus, such operations could take on any of the five Shar`i verdicts depending on intention and circumstances. Finally, we clarified that taking one's own life is not always blameworthy; rather it is contingent on the motives behind it. So, we conclude that one who kills himself because of his strong faith and out of love for Allah and the Prophet, and in the interests of the religion, is praiseworthy.



Conclusion

Finally, we should point out that this topic needs a much more expansive study. However, we are thankful to Allah for having allowed us to complete this. If we are correct, it is due to Allah, and if we have erred, then all humans are prone to error. Finally, let the scholars and students of knowledge approach us with their feedback and advice, for we are in need of such help. Let them fear Allah in discharging their responsibility to us.

And peace and blessings be upon the Messenger of Allah, who rightly strove in the Path of Allah until he left this world, and also upon his Household and Companions and those who follow them in goodness until the Day of Judgment.

And our final words are praise to Allah, Lord of the Worlds.

[ { { Yasrarfat assassination } }

The In the name of Allah Most Gracious Most Merciful

* * you the lovers / peace, mercy and blessings of Allah be upon you him :

* * do there a bigger submission from this submission that we injured the Arabs and the Muslims ؟

* * and do there severer double of claiming with president dismissal ( a ravisher ) from part a little from her lands ؟

* * you the brotherhood /

* * if the president ( Arafat ) and the claiming by his head from the Zionists expelled, is not for seriousness ( Arafat ) to them, and is not because he is an effective president or a fighter represents a security danger on ( Israel ), or ( a terrorist ) on the terrorism list ( the American ) .. , but the issue at the Zionists is an issue that the president ( Arafat ) acts an international is confessor by her, and because remaining the president ( Arafat ) in ( Gaza ) he represents a symbol to a nation without a country, and because he an obstacle ( ( legally ) ) against the execution of grave settlements and an extermination the planning to her has completed against the Palestinian people from the occupation forces and the Israeli rape ..

* * ( Arafat ) a president without a presidency and a leader without a leadership and a ruler without a land, he lives and he works in an architecture that have destroyed her half and not between her and between her bombardment except referring to an Israeli military leader he gets her from the Israeli Ministry of Defence ..

* * Yasr Arafat, an international legal and political obstacle, against the Palestinian people genocide that judged on him by the death after the jihad movements consideration in him that she is movements and groups ( a terrorist ) and on her head ( the Hamas movement ) .. And his dismissal from the lands the Palestinian is the true beginning for this extermination that the Jewish drew in ( Washington ) and try her execution in ( Tel Aviv ) .. , and that for the ridding of plenty of responsibilities ( the treaties ) and ( the agreements ) the previous is the one that signed her ( Arfat ) for the solution of Palestine case and that obliges the Americans the achievement of her items and her care as a signed political commitment with a several American and Israeli presidents ..

* * until the vote ( the international ) against the decision of an exclusion ( Arafat ) he is repaid with the damn American veto, and until the calls of the countries and the moderate political parties in the world he is not for her except the vaporization in the aerial air through the media and the news that report for us events and a scenario this ( the film ) the Hollywoodian American in the United Nations live now ..!!؟؟.

* * I believe decisive that the president ( Arafat ) will not extract from the Palestinian lands because he will not lose a thing at that time in particular and is not there what bets on him except his bet on ( his life ), and his life became near on her end, and will choose her end himself and until what remained for him from an estimation and a date memorizes at the Palestinians a first and the Arab and Islamic countries and their nations, and he is a history full by plenty of the concessions and the disappointment and the disasters and the one that only his insistence on his remaining will memorize in the Palestinian lands until if he was in that a danger to his life .

* * blessings .. You the brotherhood ... We was not hear an Arab president and no an Islamic he defends this man ( the miserable ) politically, or the decision of his dismissal opposes from his countries and his land, or opposes or condemns claiming Israel with his murder because that will anger the heart lover ( ( America ) ) ..!!

* * and believe God knows best, that the Palestinian president ( Arfat ) will spend his death at traitor Jewish hands, or an Arab a customer during coming period, because the president ( Arafat ) teaches a good that he is in front of the matters of their nicer a passage ..!! Then or the departure and the delivery of his nation to the Zionist executioner and what follows that from Wshnar shame, and or the remaining and a wait the bullet of death and assassination .. And this is what will happen ..

* * she is an Arab and Islamic setback and she at the same time a strong evidence on the disclosure of our enemies and the enemies of our religion, and she is a lesson to who wanted that he considers ..

* * and queue ( the sacrifices ) the American she waits for her turn by each foolishness and double and a submission and a humiliation not happens before to the Arab history and the Islamic one to he lived him in the time of ( the Mongolian ) and no in the time of ( the Qarmatty ) and no in the time of ( the Turks ) ... And Allah helper on what describe, and we PRLNKA to Allah and we PRLNKA to him returning .

* * here and at this moment the Muslim man knows a fact and a meaning and a value ( ( the jihad ) ) for God sake, then or a support and or a certificate, and .

* * your brother and your lover are a ------ 19 / 7 / 1424 هـ are king --------Ksh

The fighter Osama Bn Ladn Abodgana is his age

http://www.alarabnews.com/alshaab/
Written by : a superior Aboalmaala is Ahmad

The world started reaching his third year after events the one ten of September and that considers from the viewpoint of the enemies to the American devil and I am one of them as jealous from the Arab and Muslim citizens - she is considered these events - a great support on the American rudeness and quantity we feel violent happiness every time time that see the towers and she despite the passage of years on the fall of these towers, and the one that with her the arrogance of criminal America fell falls, but America wanted that she pretends that she is the strongest then she stood by a destructive war against what she named after the terrorism and tens of the billions spent from the dollars

for the sake of the abolition of him and put at the top of these interests a carrying out the arrest on the imam of his age and the nation leader the fighting sheikh Osama ben Ladin Allah and the satisfaction of Allah with him kept him she and until the people fears the unbelieving America started the circulation of rumours and rumors are about the terrorist killing Osama ben Ladin on the limit of her description then from saying that he died and from saying that he buried under the traitor American bombardment, America meant by these rumors and the rumours that she transmits the terror in the Muslims hearts an all he gave the hearts of the lovers of the fighting sheikh specially, and the slanderers in

earth and who in their hearts a disease as Ahmad Al-Jalabi the professional thief and Ibrahim Al-Gaafari the sincere agent to America and except plenty of whom , and observant to the events and the losses that America and America أزلام in each of Iraq and Afghanistan is exposed to directs that America is her house from a glass but her house is weaker than Alaknbot house if they were knowing, have seen how the rule arrived at Bush 's home and Blair and how she lived New York and London in a dark darkness and not this from the chance kind or from the misuse of the mice but he from the arrangement of al Qaeda network and she has declared she in her clarifications and considered this work skirmishes no a more, and I will not talk to you about the deceased in the thieves lines from America soldiers in Iraq and Afghanistan with the action of the heroes resistance from the Al-Qaeda soldiers and Talban and doctor Ayman

Zawahiri has challenged in his last talk America and Britain that she declares her casualties in Iraq and Afghanistan let alone the one who die and they are districts with the action of the terror that an Ashash in their hearts after Allah threw him to them then became they and became begging the world for the sake of their rescue from the resistant براثن and there they want that and on hurrying forces from the United Nations for the sake of they die without them so that they are devoted they for the theft and the piracy and the rape but impossible and from this that lost his mind and he obeys Bush 's desires and Rams then bears and Condliza especially and that the United Nations was not entrust this

fool Bush with invasion Then Abu Dgana said : I taking him by his right then a taking him then an one half by him important polytheists, said Ibn Isaac was an Abodgana a brave man he struts at the war, and was a red bandage La if an Iatsb by her, the knowledge that he will fight to death, and hopefully you saw Osama and he struts and struts in his gait and as if I hear a sound that says for him O Osama Allah hates this gait except in this homeland, to knows mr. Bush that he no escape of him except with the suicide or with the death a grief and a sadness on all of the money that spent her for the sake of the abolition of the rule and especially after he saw her leader and he struts between the trees and he in a terrestrial promenade and quantity I hoped a Loknt with him but who I until I arrive at this great honour then

accompanying and the handshake of this great sheikh Sharaf great, and a grief and a slap on Bush 's face and Bush has denied you that promised him, and Osama has fulfilled you his promise a day to he said that America will not enjoy the security except if we witnessed him a reality in Palestine and there she is America do not know for the security a taste and will not know him after today( the one who disbelieved spend their moneys so that they prevent about the righteous path then will spend her then she is on them a grief and they and who disbelieved defeat to hell they are gathered ) the Al-A'nfal is 36 .

The ال�اروق Osama Bn Ladn Ridaa is Allah about him
The ال�اروق
Osama ben Ladin
Written by : د. are Mohammad Abbas

http://www.mohamadabbas.net/

Any she was the details and the interiors, then what day 11 September happened is in year 2001, have represented a differentiating mark in the history .. He after her will not return to what he was before her at all .. A differentiating mark distinguished the malignant from an Alt [ 1 ] Yb, and Fostat separated the disbelief from Fostat the belief and put them in the confrontation, and she a confrontation is not for her except a sole inevitable result : she is the victory of the Islam, and is not more knowledgeable how the insight blinds do not see what see .

***

Have eliminated Osama Bn Ladn Ridaa is Allah about on centuries from the forgery and the lying and the obscurity of the conspiracies and the disclosure of each thing so that he accelerates the declaration of a war him she was not stop for one day during thousand year .. A war was her periods not declared a seriousness does not decrease from her declared periods .. And the more dangerous is that the first was always a preparation for the second .

Osama ben Ladin ordered on all that and a dawn publicly their envies then make speak them what they maintained always his concealment so that he proves that the western world was not become at him what gives him to the humanity from the values but the one that was not become have what convinces the world and no until his conscience with his merit of the presence, after the democracy and all his philosophies and the claims of the human rights in him reached what resembles the bankruptcy .. Blessings .. Accelerated Osama Bn Ladn Ridaa is Allah about him with the confrontation a threatened the command of the western man of the humanity and Mnthra are that she was about on the disappearance .. No because the western civilization have gone bankrupt materially or weakened from the side of the economic strength and the military .. But because the western system his role has ended because he was not become that possesses an account from the values that allow to him by the command .

And Osama ben Ladin disclosed a fact that was present always, but the west and his customers are from the wondering in our countries as long as they poured on her the dust .. A fact is that the people is in each system not the Islamic regime, some of them worship – some in the form of from the forms - and in the Islamic method alone the people becomes free an all of the worship of the each other, with the worship of Allah alone and the receipt from Allah alone, and the submission to Allah is alone .

With ingenious hit Osama ben Ladin dropped a castle that the devil remained building her and thousand year decorates her .. The legislation dropped the good news all . Blessings he dropped and the legislation concerned the good news all and the stupid killer George Bush and back him the Zionist crusading west approaches devouring the Islamic World as war booty . And he in his foolishness, resembles who progresses who for a severe sadness the seriousness with severe explosion, on an illusion that the refill of this mine is from the explosives a bad, and that he will not explode at all, then if in his illusion this his death .

He dropped and the legislation concerned the good news all and a knowledge who was not knowing why they fight the Islam and the belief and no god except Allah .

He dropped and the legislation concerned the good news all and we watch how the unbelievers agreed with the Muslims rulers on the war of the Islam and the attempt of his strangulation ..ا they fight the Islam and the belief and no god except Allah

Were they - and all their ancestors were from the unbelievers and the hypocrites - they know that the monotheism and isolation Allah - a glory be to - by her, his meaning is pulling out the sultan that the priests and the sheikhdom of tribes and princes and the rulers and the الأكاسرة and the emperors and the kings and the presidents and the princes practice, reached him all to Allah .. The sultan on the consciences and the sultan on the rituals and the sultan on the life realism and the sultan in the money and the sultan in the judgment and the sultan is in the souls and the bodies .. They were knowing that ( no god except Allah ) revolution against the land sultan that ravishes the first characteristics of the divine and a revolution on the situations that depend on a rule from this rape and an exceeding on the authorities who rule by a sharia from at her by her Allah was not permit .. Blessings .. They were knowing the true meaning for an invitation - ( no god except Allah ) - what means this invitation for to their situations and their presidencies and their sultan and therefore they received this invitation - always - that violent receiving, and this war that the special and the year know fought her ..

Osama Bn Ladn Ridaa returned Allah about him to the Muslim the feeling of strength and pride and the arrogance whatever the scales were disturbed in the world that lives in him . That is that this sensation represents the permanent state that should be on her the believer sensation and his imagination and his ordaining of the things and the juveniles and the values and the persons is an all the same . Blessings .. He represents the superiority state that should settle on her the soul believer towards everything and each situation and each value, and all one of, the superiority is with the belief and his values on all of the value resulting from an origin not the belief origin .

The superiority on the land strengths is an Alhaeda about the belief method . And on the land values that was not result from the belief origin .And on the land traditions that the belief was not formulate and on the land laws that the belief was not legislate and on the land situations that the belief was not build .

The superiority . . With the weakness of the strength and trickle of the issue and the poverty of the money, as the superiority with the strength and the plenty and the richness as well .

The superiority that do not fall in front of an aggressor strength and no social custom and no an invalid legislation, and no an accepted placement at the people and no support of him from the belief .[2]

The superiority that remains confident from the support whatever he delayed ..

The superiority capable on a disclosure what actually from a Ziof and on evocation what in the unknown from facts .. And part of that and this : he is a determinism the victory of Islam and Muslims .

***

The mad stupid illusion that fell into him the mad stupid killer is George Bush and his boys in Israel and his slaves : the Islamic World rulers, he is that the Islam is a false religion .. And this is the mine with severe explosion that will explode the western civilization all .. To a simple and clear cause and he ended .. And he is that what the pirate thinks a false religion is the right sole religion .

***

The issue is not difficult .. And all Aql Salim but each instinct can the arrival at her easily .. Then the first question is about an ability a creator this universe that is not as an as a thing, the laws of physics and sport are now before the religions evidences on his ability and his presence, then if he is present, then the Islam is only the one that puts this presence within the framework of his magnificence as for the distortions of the others and their hallucinations around a god that only a deviant tribe sheikh is suitable, he fights the devil then is defeated in front of, or dies and kills then he is what any mind does not accept, then how he created like this an atom or a galaxy .

***

The sole ambiguity that stops at her some she that he have been convinced that Allah sent an inspiration to the mankind or a Messenger then why we believe some of the inspiration and deny some of him, and have believed by that Allah have a bestowal upon the mankind of a religion, not rules the simplest degrees of the logic she believes by that this religion no becomes possible but he is single since Adam peace be upon him to Mohammad peace be upon him .. That is that Allah is single and his religion should be single ..

This axiomatic imagination only the Islam offers him .. The Islam that the western civilization considers a false religion .. And for that she dares to him and approaches now the devouring of his wife .. But that was not complete except after a terrific forgery of the date ..

A date .. The West has forged the date with the same measure and the degree that the savage model dreadful for the consideration of the Palestinian child shows that holds only a stone as a symbol no as a weapon he is a symbol for the terrorism and the aggression while Alfantom who bombards him then she kills him and destroys his house what he left her from legitimate defence mere nuclear arsenal about the soul ..

Blessings .. This terrible horrible lesson was summarized the matter all .. And he discloses the forgery date all ..

This is the scale that weighed by him and the measure that compared him ..

And there another savage model he does not decrease a danger and no indication .. And he is what the American president does the criminal George Bush .. And the criminal American government .. Under the American people sight that no becomes possible but he is criminal .. In Guantanamo prisoners ..

This criminal terrorist nation .. The one that is restricted is his more important experiences in the history in the abolition of a nation and the seizure of her land .. He wants now that he returns his trial in the world all .. But he starts with the Arabs and the Muslims .

And this terrific forgery have remained invisible about some at least until the ال�اروق Osama ben Ladin came so that he puts the difference between two ages .. And he clarified two times .. And so that he represents a differentiating mark rises her count the Muslims after the length of a collapse .

***

In the terrific history movements not it is expected that the state changes overnight her .. Will lasts the matter is long but the result is his considering a determinism ..

And perhaps is suitable for me that I abbreviate the terrific results what he happened in 11 September in two matters :

- their first is the complete and comprehensive collapse and the final one to the moral basis to the western civilization .. He have been a false basis .. And the seriousness of that .. Until if the Islam was not present in the yard .. Then the collapse of the moral system to any civilization is the inevitable front for her collapse .. But I am about to I see the shock features self at all a western that enjoys the minimum that no the man is a man without him .. I say that I see the shock features self that watched her on the Russians presence after the collapse of their worshipped idol : the communism .

- the second matter that resulted from events 11 September is the tremble of the Islamic World and the beginning of his recovery from the trance .. He is his realization how much that the Islam is dear and how much he is right !!.. And Osama ben Ladin was the ال�اروق who distinguished between �سطاطيين : or a belief and or a disbelief .. And he might have been finding in the Islamic world before 11 September from he finds some of the excuse to the rulers .. But the ال�اروق came then disclosed the loins all and examination about what he disclosed, that the Islam is an all-inclusive religion, in him a thing is not to قيصر . An all-inclusive religion, was from the biggest mistakes that his scholars fell in to they destined the understanding to the understanding of worships and the understanding of transactions . . Until Farouq came to the age then returned the picture to what she was on him where all of the transaction is a worship, and that he no becomes permissible to a Muslim that he is for him in his life what gets out about the framework of the worship of the omnipotent one Allah .. Then the jihad is a worship .. And the cultural progress is a worship .. And the possession of the nuclear weapon is a worship .. And he spread the good manners a worship ..And the television programs a worship should be no adultery .. And the newspapers and the magazines no she should be an impurity but a purity .. Blessings ..Then the truth is a worship and the honour a worship and the justice are a worship and the happiness a worship and the abolition of Allah enemies are also a worship ..

With this imagination then the West - and his slaves and his boys - a convicted on him with the death definitely .. Blessings .. A convicted on him with the death definitely until if his moral system was not crash .. Then how for him that he faces all her life nation a worship ØŸ !..

***

Osama ben Ladin exposed the disguised adultery and the false religiousness and the invisible treachery .. And his demanding by the departure of polytheists and Americans from the Islamic countries will remain rumbling in the consciences until he materializes .. And the events will remain proving every day how much was on a right .. And the more of this events a nearness and undertaking she is the American intention for Iraq occupation .. No just for Iraq but for the placement of the Islamic World all under the direct occupation with threat and Bush 's domination from the side of and Sharon is on the other hand .. Blessings .. He is the direct occupation and to enjoys - but so that they diminish - the traitors who as long as they cheered for the invitation of the stupid beast the lunatic is the first time .

***

The horizon narrows in front of a director and I search for an exit ..

And the director is present .. He does not come between us and between him except our rulers ..

I imagine .. If that the Islamic World possesses the sphere of his matter .. Then he promises Osama Bn Ladn Amira to the believers .. She attacks quantity America will kneel and the fear and the terror have seized her .. He adapted she will be changed - this mean - her whipping of our confrontation once again by the skin of the fake peace .. Where her hour will remember the rights of Palestinians and Muslims everywhere ..

Blessings .. The director is present her hour will remember the rights of Palestinians and Muslims everywhere ..

A change - this mean - her whipping of our confrontation is once again by the skin of the fake peace .. He does not come between us and between him except our rulers ..

And if that Osama ben Ladin drives the Muslims what America and no Israel dared and no the West is on a Tgriana all this humiliation and all this submissiveness .. Blessings .. A leader as Osama ben Ladin .. Below any new weapons .. Below any new armies .. And by the present abilities an action .. Below any addition .. And on the one(s) who do not imagine that that what the Hezbollah and standing did reconsiders several thousands of the Chechens in front of a second the biggest strength in the world and on what Hamas and Al-Qasam Brigades do in Israel ..

***

Bn Ladn Ridaa tore Allah about him the curtains all and disclosed the fact a naked then if by the west a racist is a criminal and if by our rulers a marvellous blend from the inability and the treachery and the hypocrisy and if by our security 's institutions officers the more evil until from America officers and Israel soldiers .. And these institutions have succeeded - her snap is Allah - in that she do by our nations what America and Israel was not succeed in him .. A new Ha .. No Israel and no the West on a Tgriana is all this humiliation and all this submissiveness ..

Bn Ladn Ridaa tore Allah about him the curtains all and disclosed the fact a naked then if by the selection in our countries she is the scum and if by the secular atheists and the enlightenment one are devils and the modern one traitors ..

Bn Ladn Ridaa tore Allah about him the curtains all and disclosed the fact a naked and will increase a nakedness at the American invasion to Iraq - and he is certainly a coming - then the West will not find a chance as this with rulers as our rulers that is not there throughout the history a more stupid and no a more powerless and no the shortest look from them .

Bn Ladn Ridaa tore Allah about him the curtains all and disclosed the fact a naked and was he is done .. The West have been during the time a speckled snake spits in us her lethal poison .. And we think that he is the life elixir and the approach .. But Ben Laden Allah protected him if he was alive and an acceptance him in the two friends and the martyrs if he was witness that have disclosed all that ..

***

Blessings .. Osama Bn Ladn Ridaa was Allah about him the age difference is a Wfaroqh ..And so that we get ready some of his speeches :

..".. The time came to the nations the Muslim that she catches that the region countries are countries with a sovereignty then our enemies not dismissing and romp in our seas and in our lands and in our atmospheres, hit without asking permission Sunday, ( ..) the present systems or she is conspiring or lost the ability for the doing by any work against this obvious occupation, then behooves the Muslims, and specially the influential people and the people of opinion from the truthful scientists and the faithful merchants and the tribes sheikhs that they emigrate for God sake and they find for them a place that raise in him the jihad flag and mobilise the nation for the preservation of her religion and on her world except everything will forget them, then if they which injured our brothers was not consider in Palestine, after he was the Palestinian people famous by his activity ( ..) that nation became a – and they are our brothers - homeless, dismissed in each land, and became in the last workers at the Jewish this colonist, when they wanted you insert them, and when they wanted by the more ascetic prices then the matter a dangerous prevented them, and if we was not move and may attack the Ancient House on kiblah 1200 million Muslim, then when does the people move ? ! This is a great problem the attempt in him behooves, and as for who thinks that this kind fears the Islamic movements then he is imagining, then we as Muslims believe that the dates are known, limited, do not approach and do not delay since to we were in the abdomens of our mothers, and that the livelihoods are the Hand of Allah a – is Glory be to Him - and these souls are Allah a – is Glory be to Him - he is a manners her, and the moneys are her livelihood, then bought her by the heaven, then wherefore the people delays in the support of the religion ؟ ! .." ..

***

.."..We are a – as mentioned - we demand our rights, with their extraction from the Islamic World countries and the non their control over us, and we believe that the self-defence right is a right of all of the mankind that then in a time stores Israel in him hundreds of nuclear warheads and the atomic bombs and in him the crusading west controls this weapon by a big rate, then do not consider this an accusation but he a right and do not accept from one of that he directs an accusation on us by that, he means as accuses a man, how that he is a fighting brave knight, you say why that ؟ ! He does not accuse him of that except an insane man, not a wise, but this is the right of we supported us and the Pakistani nation congratulated us when Allah guided them and possessed this nuclear weapon, and consider that he is a right from our rights and from the Muslims rights, what turn to these disintegrated accusations from America .."..

.. ".. I say there two parties in the conflict : the international crusade with the alliance with the Zionist Jewish America and Britain and Israel leads them, and the other tip the Islamic World, then from not the accepted in such conflict he attacks and enters my land and my sanctuaries and he robs the Muslims oil that then when any resistance finds from the Muslims says that these are terrorists !! This means a foolishness or that he is the others Ysthmq then we believe from our duty a sharia that we resist this occupation by all what provided from a strength and punish him the ways self that he uses her against us .." ..

***

.."..The claims of a many America, and she - on the supposition of her correctness - she do not concern us in a thing, these resist the international hamlet that occupied our countries, then what is the one that angers .. He angers America when she attacks the people and the people resists her ! But her claims are an also with that an invalid, except if she meant that I am for me a connection with their incitement then this is clear and recognize him at any time and time that I was I one of who signed the legal opinion for the incitement of the nation for the jihad, and he incited us since several years ( ..) what is the mistake in that she resists the aggressor on you ? all of the boredom is this part of her entity, these Buddhists, these North Koreans, these Vietnamese fought the Americans, this is a legitimate right then by any right the Arab and Islamic media he chases the fighters .."..

***

..".. Some Arab countries practiced on us economic pressures our invincibility from our rights, and she annoyed us, and prevented until our family that they incite us our moneys and they in that they imitate Abd Allah Bn Ubay Bn Salool the hypocrites leader, and they imitate the hypocrites, who said Allah a – is Glory be to Him - in them : ( the one who says you do not spend on who at the God's Messenger until they break up, and to Allah the treasures of the heavens and the earth, but the hypocrites do not understand ), then Allah punished them Glory be to Him, and now they live in a severer narrowing from their bothering to us, and as for we, then as he was correct about our prophet May Allah's blessings and peace be upon him : who became safe in his flock, recovered in his body, the possessor of his day's living, have gathered for him the world by her details, a Foallh that no god except he we feel that the world is by her details with us, and the money is a transient shadow, but we address the Muslims that they sacrifice their moneys in the jihad with the jihad movements, that specially were devoted to the fighting of Jewish and crusaders .."..

***

..".. That we believe an apocopative belief and say that for a strength what the systems and the media practice on us, want that they separate us from our virility, we believe that we are men, and Muslim men we should defend the greatest house in the presence, the Holy Kaaba, that we have honour with the defense for her, no that the American recruit come from the Jewish and the christian one they defend Saad 's grandsons and the twofold one and Ubay Bkren and Amr and Allah if he was not our more generous Allah by the Islam refused our grandfathers in the paganism that these come, and that these come an Alalog the reds under the pretext of this invitation and she an invitation became not deceiving the children, the rulers in that region have said : the arrival of the Americans to several months and they denied in the beginning and the end and three Allah does not look at them the Doomsday is a – as our Messenger mentioned May Allah's blessings and peace be upon him - then a mention from them a king lying then the months passed, and the first and second year passed and we now in the ninth year and the Americans lie all, say we for us advantages in this region, and we will not move before we rest assured on her, then he means an enemy that enters that steals an owner, you say for him you steal ؟ he says for you no .. I am this my advantage, this is my advantage, then deceive us by the words then the rulers in that region .. Hopefully their virility was stolen ..(..).. Then we aimed the work by the God's decree a – is Glory be to Him - and the defense for the Holy Kaaba, this great Kaaba and this the Ancient House, Allah is a – Glory be to Him - the presence of the mankind made in this land on his monotheism of the worship and from greater worship but the greatest worships after the belief the prayer, as in the right the matter top the Islam and his column the prayer and the top of his hump the jihad then Allah are a – Glory be to Him - he does not accept from us a prescribed prayer if we was not head for this the Ancient House then this our target that we free the Islamic countries from the disbelief and that we implement in her the God's decree a – Glory be to Him - until we meet him and he satisfied about us .."..

***

..".. After the end of the cold war the Americans became the more hostility, and they dared the Islamic World a …, on us should use the strength for editing the Muslims women and children from the devil, the American history was not separate between the civilians and the soldiers, and no until between the man and the woman and they a first who used the atomic bomb against Nagasaki, 00, then did she separate that bomb he is not between the civilians and the soldiers, America not for her a religion prevents her from the destruction of all world .."..

***

The one that want him and demand him he is a right of any living organism, we demand by to he became free our land is from the enemies, that the liberation of our land from the Americans then these living organisms Allah has supplied her a – Glory be to Him - with natural jealousy, refuses that he enters her inside, then this a – May Allah honor you - the poultry .. If that the chicken a gunman entered her .. A soldier wants that he attacks her house then she that fights him and she is a chicken then we demand really he of all of the living organism besides the human human creatures, besides the Muslims then the one that got the Islamic countries from the attack of a – and specially to the sanctuaries - a beginning in Al Aqsa Mosque where the prophet kiss is a – May Allah's blessings and peace be upon him - the first, then the aggression continued from the Jewish crusade alliance that America and Israel lead him until they took the two holy mosques countries a – and there in no strength but in Allah - then we seek the incitement of the nation to she establishes for the liberation of her land and the jihad for Allah cause a – is Glory be to Him - so that she chooses as arbitrator the sharia and so that the Word of Allah is the upper ."..

***

..I send an advice to all of the Muslim by that they contemplate the Holy koran - Glory be to Him - then he is the two exits and the one that extricated from the bottom of the rotten paganism in those dark ages, then our medicine in the holy koran and the Sunna and when the man reads the Koran wonders at sitting plenty of the people, do they do not read the Koran, or that they read and do not contemplate ؟ ! Allah Glory be to Him says : ( hey you the one who believed you do not consider the Jewish and the Christians guardian some of them are guardian some and who takes as supporter them from you then he is from them Allah do not guide the folk the unjust ), the scientists said : from them, any of them in the disbelief, represented them an unbelieving then the verse that follows her he says a glory be to : ( then sees who in their hearts a disease accelerates them they say that fear that she injures us an ongoing then might Allah that he comes with the conquest or harder from at him and become on what insisted in souls regretful ) a … ..

***
They called the history testifies that I am criminal ...

If the incitement to the jihad was a crime .."

***
She was truthful ..
She was truthful and matured O Farouq the age ..
Then peace be upon you a day was born and a day dies and a day sends an alive ..

Iraqi police ready to turn guns on US troops

From Richard Lloyd Parry in Fallujah

09/15/03: (The Times) Iraqi policemen declared themselves holy warriors yesterday and vowed to take revenge for the deaths of their comrades in the town where ten police and a security guard were killed on Friday in the worst "friendly fire" incident of the Iraq conflict. "I am full of hatred for the Americans and I am ready to kill them," said Arkan Adanan, who was injured in the shoulder early on Friday morning when US troops poured rifle and machinegun fire into three police vehicles that were chasing suspected bandits.

"All Fallujah people are Mujahidin and they care only about killing Americans. We don't care about their powerful weapons, because we know that if we die we will become martyrs."

Survivors of the incident and relatives of the dead and injured men made similar comments.

At a news conference with Colin Powell, the visiting US Secretary of State, Paul Bremer, the US administrator, said: "The very regrettable incident in Fallujah is still under investigation by our military. We have expressed regrets for it publicly.

"When we have reached conclusions about how the incident came about, we'll take appropriate steps. In the past we have paid families where we felt it was appropriate, but this incident is still under investigation."

The apology issued by a US spokesman over the weekend has done little to calm rage over the incident, which many local people claim was a deliberate ambush by the American soldiers. Conspiracy theories are circulating about how wounded policemen were shot in the head by unidentified foreigners allegedly working for the coalition.

"From today, I am a Mujahidin," Anwar Jabar, a policeman whose brother and cousin died in the attack, said. "I have lost two heroes, so why not let it be three?" The Fallujah killings are a grave setback to the US-led coalition, which was already struggling to persuade ordinary people of the sincerity of its intentions in Iraq.

That the incident occurred in Fallujah, already the centre of the country's most violent resistance to coalition authority, makes it doubly disastrous.

The response was swift. An American soldier was killed and three others injured yesterday morning when a Humvee armoured vehicle ran over a homemade bomb.

Passers-by laughed as the carcass of the Humvee was dragged back to the US base on the outskirts of Fallujah a few hours later.

"I am proud of that, because those people are taking revenge on the Americans," Mr Adanan said. "They will continue with more and more attacks in the future."

The establishment of an independent Iraqi police force is one of the coalition's few concrete achievements, but, in Fallujah at least, it now finds itself confronted by an organisation to which it has entrusted law and order.

Mr Adanan said from his hospital bed: "We shouted at them that we were police, but they killed us anyway because they hate us. They hate us because we don't co-operate with them."

The fury against the Americans was deafeningly obvious on Saturday when nine of the 11 dead were buried. For more than an hour scores of men fired thousands of rounds into the air as a crowd of several hundred gathered at a mosque.

Onlookers scattered in alarm as one man fired off a belt-fed machinegun. Several journalists were shoved and slapped as they tried to photograph the crowd.

Speaking through a loudspeaker to the hundreds outside, the imam urged the gunmen to "save your bullets for the chests of the enemy". On a wall along the town's main street, someone had painted the English words: "US Army will pay blood for oil."

Fallujah has always been one of the wildest places in Iraq, with a reputation for violence and feuding even before the US-British invasion. In April US soldiers killed 18 people and injured 78 others during protests.

Copyright: The Times. UK.

From Amr Almkhtar to Osama and Mullah Omar .....!

She sees this lofty mountain that in his شعابه the love emotions spread to the fighters who live him ...!

And she sees do the fighters exchange him the warmth of the longing ؟؟

What the history reveals him praises the presence of such feelings and that relationship ...

These mountains that was not tire a day are from the embrace of the fighters ....

Then the God's Messenger peace be upon him said a day to the mountain of one of – despite the defeat that was to the Muslims on his moist earth and his valley for an imbalance at the Muslims selves - - :

' one of mountain he loves us and a death him '

And time he was disturbed one of one day and on him the God's Messenger was peace be upon him and Abu Bakr and Amr and Uthman Ridaa is Allah he was above about them his order Al-Mustafa peace be upon him with the firmness is saying - - :

' withstand one of then what on you to a prophet and a honest and two martyrs '

And the thing of said him to Mecca mountain - - :

' Her'a withstands then what on you to a prophet or a friend أ and a martyr ' .


And the date turned ....!

And the fighters remained whenever they them the jihad ways resented that resorted to the mountains no wonder, then the mountain any – mountain – believes what they believe and shows piety what they show piety .

<<لو أنزلنا هذا القرآن على جبل لرأيته خاشعاً متصدعاً من خشية الله , وتلك الأمثال نضربها للناس لعلهم يتفكرون>> .


And a time the supporter minimizes him, the fighters return to the mountains so that she embraces in her caves and between her شعابها their cells and their brigades ...!!

A completeness as held mountains sheikh Amr Almkhtar and the sheikh Izzedine Al Qassam and the imam are comprehensive and Mullah Omar .. And others them as the history wrote their stories that narrate for us quantity they adored and quantity they loved those mountains the jihad .

And that if we look to their life rich by the support of their religion and their folks, our look does not mistake those the mountainous stations in the way of their jihad ...!

Then there he old fighters Amr bin Almkhtar with the intensification of the hits of the Italian enemy on the Libyan cities caught the chosen that remaining the fighters in her is sheer a suicide, then he resorted he and who with him to green mountain to becomes by that the fighters stronghold that from him their attacks on the Italians rushes in each land Libya, and the retarded from the surrender preachers stay behind him and approve of the fault in their religion, and presents on him the Italians are a huge bribe for the donation of his acceptance on the surrender plan, then the man refuses and says :

' not am I easy target day her gulp is easy on the one(s) who wants, and he will not change one of my dogma and my opinion and my direction and Allah will fail who tries that ' .

Then they display two hundreds thousand Italian franc to who comes with Amr Almkhtar a district or a deceased or he announces by information that drives to the arrest on him .... Also Quraish presented to the one(s) who comes with the Messenger May Allah's blessings and peace be upon him alive or dead ..!

' if their cannon triumphed on my sword, then the invalid will not triumph over my right ' .


And there he is Caucasus Mountains falcon the imam is comprehensive he saw in the mountains an option about the sitting and the languor because of the difference and the huge one in the military abilities, then he drove from the mountains one of the biggest guerrilla warfares that the history knew, and the one that touched in her number of the casualty from the soldiers the Russians half the million ...!


And he was natural that he resorts the Russians for the allocation of a big amount from the money to who comes with the imam head a comprehensive after they failed in his pursuit and what terrifies this ' the prize ' the falcon of mountains and desert lion but sends a letter to the general a bag assigned by his pursuit he says in him - - :

' have she was observed against me thirty thousand ruble and I happy by that, but I know that I am stingy by the pushing of your glasses an one the counterpart of your head, and I do not say your head you are only, but say the inlaid القيصر Nikomedes I 's head by the الجواهر and the gems '


And also mention sheikh Mohammad Ezz Addin bin Abd Al-Qader Mustafa Alqsam Palestine revolution leader he forced the departure with his companions to a mountain Janin, following his eternal word - - :

' this is a jihad ..A support or a quotation '

Then they incited him to the money and refused the lion that he trains and put the abundant money and many to who comes with his head ...
And in a mountain Janin Alqsam was not stop a rural incitement a mountain Janin on the fighting until an English campaign enclosed the center of his jihad and ascertained the death and this what the campaign leader invited him to the surrender he and his brothers are my father a sayer to the leader : ' this jihad for Allah cause and the motherland, and who this was his struggle he does not surrender to not Allah ' then he turned to his brothers and shouted they them ' die you martyrs ' then a killer Allah had mercy upon him until he killed in year 1935, and from after his quoting the revolution exploded all over Palestine .

And we do not forget the Caliph Al-Mulla Mohammad Amr the son of son boy Ikhond Amir the Islamic emirate is in Afghanistan a preferable the jihad mountains and loved him, and remained a fighter in Kandahar mountain passes and what around her, until he injured by three bullets, from her that wasted one of his eyes and until the struggle ended against the Russians, and he in a link and her remoteness the United States sought Mulla Omar 's inclusion through that exposed her the offering of a bribe to him is her amount 100 million dollar for the submission to their oil demands and not oil, but the ascetic fighter refused all that, and he sat in his religion a – also a – thinks him and insisted on his attitudes, which urged in the United States into the targeting of his country and his targeting personally .

And to his pursuit and the demolition of his country and therefore she presented 5 millions dollar to who announces by information she drives into carrying out the arrest on him a but that the fighter the advanced aeroplanes was not terrify him with her buzz and her bombardment, and no the rockets with her explosions, and he returns to the beloved mountains of Afghanistan to his heart because the emirate days was not forget him [ 1996 – is 2001 ] the redolence of the jihad from above scattering the mountains that often witnessed his attacks and his tours in her roads and her valleys and this a love does not feel him except who tasted the pleasure of the jihad in the bosoms of those lofty mountains .Totally كما يقول the poet :
He does not know the longing except who goes through him ...And no the love except who suffers her

Then the boredom of the disbelief is his one from Quraish to the Americans then they think that they buy the souls by the money

Then you poor you the Americans and you poor you the French and you poor you the English and you poor you the Italians, to you thought that the heroes tire of your forcing to them to those the mountains that love them and love her, a Wthtdhm and go to her .

The sheikh Amr Almkhtar and the imam are comprehensive and the sheikh Izzedine Al Qassam and Mullah Omar and the sheikh Osama ... These an all their addition the two Islam and their addition the jihad, and she gathered them also these wide mountains ...And she gathered them an also matters from her :

1- That all these have read in the ثنايا of their battles that the intensity of war do not turn to their department and that they go through a non equal from the worthiest battle that they save the children and the women and the sheikhs and the weak her result, then Alqsam was not languid and he finds the walk to Al-Ladhiqiyah mountains after he knew that the French burn comprehensive each village that visits her and the imam that was not approve of the surrender so and he sees the resistance that have collapsed a completeness and her time was in the second age and the seventy and after the life exhausted him a – and have been fighting until his hands tire -, and not resorts the Almkhtar to the mountains except after he saw what the Italians do by weak Muslims, and Mulla Omar and the sheikh Osama was not side to the mountains they and their soldiers except after they saw the Americans pull down the cities and the villages a destruction by their huge aeroplanes .

2- That these have meant by their partiality to the mountains the exhaustion of their enemies in a long war so that they deliver the flag to who left them and they have been exhausted their enemy, and they incited him a – and on the long run a – is to the thought a long period of time in the withdrawal what the material causes lasted do not become close to their advantage .

3- That most these the enemies have tried their bribe and won over them but their pure souls are a – on their master a – do not recommend them that have refused but they remain faithful to their religion and their nation the one that held they them the hopes .

4- That most these has gained prestige and a glorification and a respect between the individuals of their nation, but and until their enemies, who allocated enormous amounts for the sake of their detention then a head the Almkhtar was equality comprehensive at the Italians 200 thousand Italian franc and the imam head was the equality of 30 thousand ruble at the Russians, and Mulla Omar 's head is the equality of 5 millions dollar and the sheikh Osama he equals 25 million at the Americans .

You forgot that our prophet and our lover are Mohammad peace be upon him she has promised Quraish to who comes with his head my door he and an illiterate are 100 of the camels then what assimilated today by the yesterday then the boredom of the disbelief becomes similar until in her ideas .


And he is not from an astonishment that the love of these has managed the hearts of their followers then why a Thzzhm of thousands, and we was not hear about a single traitor that approved to himself him their sale, and this is a lesson in the glory and the love that do not rise over each money if he was the traitors catching him !

Then she sees how much is the equality of the traitors tops in our time but whenever and wherever ؟

And how much from their companions will seek their sale by the cheapest prices ؟

Then these adored the certificate then found cheap all an expensive for her Nile and time their pure blood watered the jihad mountains, flags rose for the jihad in her places, then who with that dares to the saying blood are these that have gone a dust ..

Alqsam was martyred then she sent his battalions after half a century of the time that makes taste the Jewish from the blaze of her حممها .. And Alqsam released his eternal slogan ' this is a jihad .. A support and a quotation ', then most her statements enthusiasm that was rolled guaranteed him earth is the agencies Wtttirha .. And a day to Alqsam shouted at his brothers in Janin ' die you martyrs ' he is not knowing that Alqsam 's embryo is that that will form the martyr factory and the martyrdom address and the martyrdom operations capital, the one that hear from without her Alqsam 's vote resonant ' die you martyrs ' .

And those the glory that spread from the imam letter comprehensive to the general a bag, what we think except I threw into a comprehensive soul Sayif, and the leader is – letter on him of the mercy of Allah a – then their tongues pronounce her .

And who with the sultan or the ruler who sell his chair and his position for the sake of Muslim man I challenge that today a ruler from his Arab pains rulers does her then there he is Mulla Omar he was not accept the two rules and the bribe by the money for the sake of hero Osama 's delivery but a fathom the lower for the sake of the afterlife we think him also and Allah his calculator


And a stop it you the mountains Alouali, that adored this jihad from above her moist earth, as for if I was pronouncing a Lqssti on us from wonderful their championships and their glories and they and if she crossed the mountains their secrets then a nobility them that Allah is Glory be to Him he acquaints her .. ' Allah a thing in earth do not become obscure on him and no in the sky ' ...His observer is there digests of a happy prince

A legitimate conversation around the Al-Qaeda

A legitimate conversation transformed the rule
I beg for the scientists the answer to these questions and she is from the heart of dogma and Islamic law :

A first :
What the origin in the Al-Qaeda word is from the Islamic law .And do this naming free from Osama ben Ladin and the individuals of his organization or she from the western media ؟

A second :
In the interpretation of his saying he was above
{ and spend you for God sake and do not throw by your hands to the danger and do good you Allah loves the benefactors } the Chapter of the Cow a verse of 95 .

What he came in Ubay Ayoub Al-Ansari 's talk may Allah be pleased with him : that a man the day of Alqstntina invasion established then he attacked the Romans until he delved into them then said the people Allah glory be to ؛ he threw by his hand to the danger, then Abu Ayoub Al-Ansari stood may Allah be pleased with him then said : you the people you interpret this verse not her interpretation she has descended in us we are the supporters of the Prophet group after I spread the Islam and strong is his thorn then met to some of us and we said that turn to our implantation after he became good and the Islam matter appeared then this verse descended in us .( and the talk is good and right ) Abu Daoud and Al-Termezi and others explained him them .
And he is moved by his meaning no Bans .

And he was said the interpretation of this verse the laggards about the jihad began .
And he said the one who sins and do not repent from their sins .
And who wanted the seeking more then on him by the interpretation books .

A third :
The assassination principle in the Islam in the light of the holy koran and the Sunna Thabet about the prophet peace be upon him then in the two Al-Sahihain and the word to a Muslim :

Kaab Bn Al Ashrf 's murder door ( a talk a figure of 1171 ) .

About Jabber bin Abdullah may Allah be pleased with him ؛ he said : the God's Messenger peace be upon him said : ( ( who to Kaab Bn Al Ashrf ؟ then he have Allah harm and his Messenger ) ) . Then he said Mohammad Bn Mslma may Allah be pleased with him : O the God's Messenger ! She loves that I kill him ؟ he said ( ( blessings ) ) .He said permit to me then to a less . He said ( ( he decreased ) ) .

Then he came him, then said for him, and mentioned what between them, then not he heard him ؛ he said : and an also and Allah so that they lean him . He said : we PRLNKA have bought him now, and we hate that we leave him that until we look إلى أي a thing becomes his matter . He said : and have wanted that she lends me an ancestor . He said : then a mouth she relates me ؟ he said : what wants ؟ he said : she relates me your women, said : you the more beautiful Arabs, that your mortgage our women ؟ he said : you relate me your boys . He said : he insults a son one of us, then he says : a mortgage in and watered from dates, but relate you an Allama ( he means : the weapon ) . He said : then yes .

And his promising be that he comes him with Al-Hareth and my father Jabr 's son and Abbad Bn Bishr frowned .
He said then came, then they prayed him a night then lodged at them . Sufyan said : he said except Amr . For him his woman said that I do not hear a sound as if he shouted a blood . He said : but this is Mohammad Bn Mslma and a baby and Naela 's father, the cream if he invited to a stab a night ؛ he answered .

Mohammad said, I if he came ؛ then will extend my hand to his head, then if an Istmknt from him ؛ then without you . He said : then not he descended ؛ a hotel and he is scarfed, then said that Najd is from you the perfume smell .
He said yes ؛ under me a somebody, she I perfume the Arabs women . He said : then permits for me that I smell from him ؟ then said : blessings ؛ then a smelling . Then then a smelling took, then he said : she permits for me that I return ؟ he said : a Fastmkn from his head, then he said : without you . He said : then killed him . [ Al-Bukhari explained him : 4037 and a Muslim : 1801 ] .

Then does he apply to the workers in the civil fields in the Islamic states from the Americans this judgement from as architects and the doctors who aim number a big from them is in the foundation operations ؟

And did Allah and his Messenger wilt with their work in the Muslims countries ؟

We beg the answer in the light of the Koran and Sunna, in this case that preoccupies a big space from the conversation and the argument about the Islamic thought today ؟

The response of sheikh Ali bin Khodair Alkhdir to his students
About America events and the unbelievers demonstration
And the necessity of the fighters support from Talban and an except

The In the name of Allah Most Gracious Most Merciful


Our sheikh the sheikh Ali bin Khodair Alkhdir ................Allah kept him

Peace, mercy and blessings of Allah be upon you him, and after :

You know your keeping Allah what happened from events is in America these days and what followed that from sayings in this issue and a difference and what he was provoked from a suspicion like the deduction by the non the permissibility of this work by as proofs : a verse ( and do not attack Allah do not love the aggressors ) and his saying was above ( who killed the soul of soul not or a corruption in earth then as if he killed the people all ) and a verse ( and she do not bear and Izra is another sin ) and also the deduction by the justice verses on the prevention from that and a talk ( in each wet liver a wage ) and a talk ( he does not victimize the jinn except on himself ) and the talk of the murdered woman in one of the invasion, and as are that . With the extension of the issue in the judgement of the unbelievers aid on the Muslims, Allah guided you and helped you .

And at us the students tell you the peace and peace, mercy and blessings of Allah be upon you him .
Your students are in Yemen .

The response :

And peace be upon him and the mercy of Allah and his blessings and after :

The praise of Allah is conqueror the tyrants and degrading oppressors and the prayer and the greeting on the one(s) who Allah sent are by the sword and the struggle for the repression of the aggressors and on his family and his friends as a wholes and after :

Then the happiness what he happens to the oppressors and the aggressors and the disloyal from the unbelievers she is the Muslims year and which directs that several proofs from her :

1 the companions rejoiced May Allah be pleased with them all over the defeat of the idolatrous Persians and their defeat in front of the christian Romans in the time of the Messenger peace be upon him, said Allah was above ( a pain was defeated the Romans are a – to he said a – and then the believers rejoice over the support of Allah that supports who wants and he is the merciful noble ) and so the explainers in this verse said as Ibn Jarir and Al-Baghawey and Ibn Katheer and except said him .
2 the prayer against the unbelievers then the necessity of the happy prayer what he injures them which supplicated against them in him, but that the prayer ramified the happiness what he injures them and from the invitation examples :
أ- the Prophet's invocation peace be upon him on Quraish by Yousef 's years then in the Hadith agreed on him about Ubay Huraira a Marfu' Hadith and the God's Messenger peace be upon him was time he raises his head saying that Allah obeyed who an Allah praised and you the praise and says : oh Allah ! strengthen she trod you on a harmful and make her on them years as Yousef 's age ) then supplicated against the faithless the fighting Quraish by the economic crises then her lying they them guide on the happiness with that .
With the prayer against Quraish then in the Al-Bukhari and accepted that he is a prayer against Quraish braves what they hurt him then said : oh Allah ! on you the public of Quraish Aba Gahl bin Hisham and Utbah Bn Rabeea and the obstacle of father coffee bean Meit and Shiba Bn Rabeea and Oumaya Bn Khalaf, said have I saw them they were killed a Badr Battle and in a narration : and was he is preferred three he says oh Allah ! on you by Quraish oh Allah ! on you by Quraish oh Allah ! on you by Quraish three, . An ah and a death are these a great happiness .
ج the prayer against كسرى by that Allah scatters his king as he attacked and tore the Messenger message peace be upon him then about Abdullah ben Abbas that the God's Messenger peace be upon him sent by a message to كسرى then not he read him tear him then she thought that Ibn Almsib said then the God's Messenger supplicated against them peace be upon him that they tear all a torn ) Al-Bukhari narrated him ،
And the prayer against him by the political crises is from the tearing of the dominance and the loss of the subjects the happiness proof if that happened, but the Messenger rejoiced over the death of كسرى as mentioned in Muslim about Ubay Huraira that the God's Messenger said peace be upon him then كسرى has died then no كسرى after him ) .
د - are Doaa Nouh May Allah's blessings and peace be upon him on his fighting unbelieving folk then said ( an Allah do not leave on earth from the unbelieving an inhabitant ) and this supplicated against them with the death then if the death happened then will please a certainty and this is the witness .
ه Doaa Moussa and Harun May Allah's blessings and peace be upon him on Pharaoh and his unjust fighting folk the disloyal ( an Allah erase on their moneys and strengthen on their hearts then they do not believe that until they see the grievous torment said she has been answered your prayer ) then supplicated against them by the economic setback from the erasure of the moneys . And so that I doubt that she will rejoice if that and a collapse happened their economy .
3 fast of Tenth day of Muharam where he was legislated a happy and a thankfulness in Moussa 's sharia and also in our sharia, because he is a happy day by a disaster she fell to tyrannical and the Messengers enemies .

The second issue : it is known that the West unbelieving by the lead of the Americans is from the greatest warriors to Allah and to his Messenger and to the Muslims in this time but they the severest defiance of Allah and his Messenger and of the believers from Pharaoh and his folk with Moussa because the conflict of a Pharaoh is his killer Allah with Moussa about his country is Egypt as for the war of the West and specially America then fights the Islam everywhere and she behind any war against the Muslims and any government or a group or a tribe supports in the war of the Islam then any of the team the severest war ؟, then a mouth happens for them from disasters and all the same disasters she was by hands from some of them or by hands from others or from the general cosmic fates the one that Allah does by the oppressors then a mouth he happens then he pleases and he cures believing folk chests, he said that was above ( and do not think Allah forgetful about what the oppressors make ) and said ( they fought them that Allah tortures them by your hands and pricks them and supports you against them and copies believing folk chests ) and said ( Pharaoh was haughty in the land and made her people Shiites he regards as weak a sect from them that slaughters their sons and is ashamed their women he was from the corrupter )

And any injustice is today greater than the action of the West unbelieving by the Muslims specially by the fighting Muslims from them .

And this Allah's Sunna in the nations and the countries and the sects and the tribes and the adulterer unjust arrogant gatherings is the faithless Alnaktha the taking revenge from her regarding an unification was counted by hands who from his slaves the harder infatuation wants after all, he said that was above ( the one that extracted is from the People of the Book from their houses to the beginning of Doomsday what thought that they get out and thought that they are their preventing their fortresses from Allah then Allah came them regarding a collection that suppose and he threw in their hearts the terror that ruin their houses by their hands and the believers hands then learn you the sights Youla ) . And in the talk about Ubay Bkra a raised ( what from a worthier sin that Allah of him accelerates the sanction in the world with what saves of him in the afterlife from the injustice and in the narration of the oppression ) a son corrected him loves and the ruler .

Then the happiness what he injures them from disasters and disasters he is the innocence necessity from the unbelievers and their hatred and their enmity, he said that was above ( she do not find a folk that believe in Allah and the Doomsday was buried alive who disobeyed Allah and his Messenger and if were they their fathers or their sons or their brothers or their kindred ...) the verse .
As for the affected crying and the sadness and the pain what he happened from victims from them what he is named the innocents then from the matter the astonishment, then the state of these victims does not exceed three states :

A first : that they are from the unbelieving Americans then these do not feel sorry on them because the unbelieving American individual regarding his relation with his government then he is a warrior with her or helper for her by the money or the opinion and the advice as he is the actual state at them and the political regime nature no Allah Kthrhm and on him then he is worthy what he happened for him because the fight or the support or the opinion deserves on him the punishment and directs him :
1-Duraid Bn Al-Semma 's story Ibn Abd Al-Barr said : and agreed unanimously that the God's Messenger is peace be upon him killed Duraid Bn Al-Semma the يوم حنين because he was influential and a scheme in the war then who was so from the sheikhs a murder at all : the preparation is 16 / 142 . Then the participation in the opinion is a sin he deserves on him the sanction and if was an old sheikh he is not from the fighting people or was a woman and directions and the nuclear transferred in Muslim 's explanation in the jihad the consensus on that the unbelievers sheikhs if in them an opinion have killed .
2-That the sect the abstainer if her masters and her presidents breached the judgement uncle all until her subjects and her individuals and do not name innocents in the sharia tradition but they are faithless a judgement and Ibn Timeh reported 4 / 281 that the sect assistants the abstainer and her supporters from her about what for them and on them . And he said also in the returned sect ( with the thorn ) he is killed from a killer from them and who was not fight as the sheikh and the pyramid and the blind and the non Moslem with the agreement of the scientists and so their women at the public, the legal opinions are 28 / 414 .
He said Ibn Al-Kayem : and Ibn Timeh has given a religious ruling by the invasion of the East Christians what they helped the Muslims enemy with their fighting then supplied them with the money and the weapon and if they were was not invading us and was not fight us and an exertion faithless to the vow saw them as Quraish breached the prophet vow peace be upon him with their assistance Bakr Bn Wael 's sons on the war of his allies . And he directs him from this chapter what the Messenger did peace be upon him with the three Jewish ( the Bani Qainuqa and the radiant sons, and a brown a Qrida ) what the breach of their masters is a making them all faithless and a making an one in the murder ruled them and an except said Ibn Al-Kayem : and this was his peace be upon him method if he conciliated or he promised a folk then breached or a breach of some of them and the remainders approved of him and they approved of him that invaded all and a making them all faithless as did in Qrida sons and the radiant sons and the Bani Qainuqa and as did in the people of Mecca then this is his way in the disloyal . A summary from the method to Ibn Al-Kayem . And he said Ibn Hazm : in the sweetened 7 / 299 comment on a talk she presented Qrida day to the God's Messenger peace be upon him then was from a murder sprouted, said Ibn Hazm : and this is generality of the prophet peace be upon him he was not keep from them an Asifa and no merchant and no farmer and no an old sheikh and this is a right consensus from them .
3 proof the real and direct fighting : what said Ibn Abd Al-Barr is in the study 14 / 74 not disagrees the scientists a killing from the women and the sheikhs bestow that he is allowable his murder and who was capable on the fighting from the boys and a killer was killed, and transferred the consensus is the son of his before in the permission of the murder of women and boys and the age seniors if they help their folks, the singer and the explanation are 10 ج, and the food of the peace-loving monks .
4 action the companions with the apostates fought them all because they تمالئا on that and approved of him and was not deny him, until that they captured their women and their children . But the companions considered the disregard of the ability people about the denial their ability that from the satisfaction and the acceptance deserves on him the sanction and they do not name innocents as in Mgaaa Bn Mrara Alhnfi 's story with Khaled Bn Al-Walid in the war of the apostasy a mention that sheikh Mohammad Ibn-Abdil-Wahhab in the biography summary .
5 believed Ibn Qassem is in the entourage 4 / 279 : and agreed unanimously that the bad judgement chose as arbitrator the direct in the jihad and the assisting bad by any kind of the aid kinds .

A second : then if they were not also and she fell on fateful causes from Allah that was above then he the Allah's Sunna that was above happened the general Al-Qadaria is that Allah takes and takes revenge and who was not from them then they motivate their intentions as in the talk about Aesha a raised ( then invades the Kaaba army then if were they by a desert from earth he eclipses by their first and their last she said that said O the God's Messenger how he eclipses by their first and their last and in them their markets and who he from them said that eclipses by their first and their last then motivate their intentions ) Al-Bukhari narrated him .

A third : and if he was with action surrenderer an imposition and descended then the year of Muslims and fighters if for them a chance and an ability for the taking revenge happened and took revenge what they do not can in him the differentiation between the guilty and others him and meant the warrior then this forgiven about them and these are the guidance of the Messenger peace be upon him and his friends who his count and the fighters the nobles who their count and directs him what comes :

1 the fighting nuts with setting the catapult because the prophet peace be upon him the catapult swindled the touring people, and Amro Bn Al-Ass the swindle of the catapult on Alexandria people . And the indication kind is that the hitting is by this machine in him the differentiation does not become possible between one of and can kill by him what names him these are innocents . And he said Ibn Qassem his entourage on the gardens in the jihad : the throw of the unbelievers with the catapult becomes permissible and if he killed without an intention a boy and women and sheikhs and monks for the permissibility of the vexation unanimously, said Ibn Rushd : the vexation is possible by the consensus way in all polytheists kinds .
2 the enemy premeditation nuts he said Ahmad Bn Hanbal no harm with the spending the night and the invasion of the Romans appeared except the spending the night that said and do not know one hatred the spending the night . أ هـ the singer and the explanation are 10 ج . and the indication kind that the spending the night in him a differentiation does not happen and this the permission happened and can kill by him what names him these are innocents .
3 and he said that the murder of women and boys become permissible in the spending the night and in the hidden if he was not intend that killed them distinguished and the murder of their animals becomes permissible that reaches by him their murder and their defeat and not in this a variation .The singer and the explanation are 10 ج, and the indication kind is that the spending the night in him a differentiation does not happen and this the permission happened and can kill by him what names him these are innocents .
4 talk Alsab Bn Gthama in the two Al-Sahihain what he asked the Messenger peace be upon him about the invasion of the tribe in the night and do not can the differentiation between what his murder becomes permissible and what no . Then he permitted by that, and forgave the mistake in him .

A fourth : and if what happened was by a فعل فاعل not the Muslims then why the affected crying then he is unjust that took revenge from a greater oppressor from him, then what if Allah destroyed the oppressors by the oppressors, he said that was above ( and also we appoint some of the oppressor some as were gaining ) .

As for what relates to the suspicion that these are innocents and the repetition of this existent term in the above-mentioned events our sheikh have answered about him the savant Hamoud bin Aqlaa Alsheibi where he discussed that you find him by the enclosed legal opinion and have mentioned the more proofs that our sheikh mentioned Allah kept him .

As for what mentioned from the answer on the one(s) who showed evidence by some of the verses and the Hadiths that is not in her place, then we answer about him by a total and explained answer .

Then the general total response on that that says that who show evidence by these verses and the Hadiths that mentioned in the question or some of her but a taking with her generality and he was not look to the allocation and the registration in the other proofs then happened what but a consideration happened is by a single eye,
As for the detailed response on that is a Fkaltali :

And we start with the verses then remind her considering the talks :
A first : who showed evidence by his saying he was above ( who killed the soul of soul not or a corruption in earth then as if he killed the people all ) then this is from strange deduction then the soul if she was killing or helper on a murder and if by an opinion and an advice then she worthy for the punishment this is first, then the verse in except the sect the abstainer and in not the countries and the tribes an Alnaktha if a Tmalat then the bad and helper for him is the direct judgement unanimously as mentioned before him a while ago .

A second : as for a verse ( and do not attack Allah do not love the aggressors ) then the verse meaning : and do not attack an injustice or without right as for on the novelist face or the treatment should be the same or a right in the jihad or in the attack of the spending the night and direction then this allocated to generality of the proof, and he allocates her also his saying was above ( and if you punished then punish by an as what you were punished by him ), and the previous Alsab Bn Gthama talk and Aaya ( and the wounds are a retribution ) . Ibn Timeh said : and this the scientists agreed on the permissibility of the damaging of trees and implantation that to the unbelievers if they did by us like that or was not be capable on them except by him .The year method is 3 / 442 and an example said the constructive and the planting an as what do is by us without a variation, the legal opinions are 28 / 414,596, and he reported him Ibn Qassem is in his entourage about Ibn Timeh in the trees and the implantation and the full sabotage in need 40 / 270

A third : a verse ( and she do not bear and Izra is another sin ) then this verse is general like her precedents from the verses then this in the innocent soul a sheer innocence she was not fight and was not help the fighting no by an opinion and no advice and a thing at all and is not in the spending the night door and no in the sect the abstainer and is not from the people of the increasing majority for the majority of the enemies, as for if she helped by any means from the aid forms or was within the sect then helped with the majority and direction then this is gain of them and work and the sin of his act, he said that was above ( you reward that not were making ) .

A fourth : as for the deduction by the justice verses and his necessity then it is fair the punishment of the fighting oppressor is the disloyal he and who helped him and his blackness increased and fought the Muslims .

This is some what his mention became easy from the verses and any verse does not become empty that one of these and their proverbs mention her so and she within the previous context or she is a released general proof and what is a mention we allocated for her and a restricted or that she in except the pleasant sects and in except the aid by the opinion and the majority and the advice, then they realized this a big utility benefits you in the proceeds on you .

As for the talks :
A first : then a new example ( in each wet liver a wage ) then this Hadith in not fighting and their assistants then their livers are with the war and the aid and the increase of the majority a Waltmal that consolidates and no wage in her except with her murder .

A second : as for the injustice prohibition Hadith then he is a right but the deserved murder by undertaking and an aid or an assistance or the increase of a majority or with the sect an Alnaktha then is not from the injustice his punishment for his gain but it is fair .

A third : as for a talk ( he does not victimize the jinn except on himself ) then this like a proof ( and she do not bear and Izra is another sin ) then this in the jinn who is not helper and no they supported and no with the sect an Alnaktha and do not with a tribe help him, as for if was but then he is his gain, the sheikh Abd Al-Rahman Bn Hassan on this Hadith to who showed evidence by generality this talk at all said and he mistook his understanding then said : in group of the letters and the Nagdi issues 148 / ج 3 the letter is 21 in the criminal supporters blame with his body with their solidarity with him then said : ( then who robbed or he cut off a way or killed then he leaned on a tribe then each of the matter governors do not be capable that he takes the right from them and the state this then if they left a head and he was not look at their offense and he looked at the direct offense only for an understanding that some of the minor understands him from a Hadith ( he does not reap a criminal except on himself ) the people rights and their blood and their moneys were lost and interrupted the legitimate rule and neglected by the Hadith about what he takes him and directs him at the concentration of the consideration then on an amount what spoiled ablution from the oppression and the injustice and the aggression and the cooperation on that suitable to the imams that they imprison the cousin in his cousin so that he carries out performance what became necessary on him from the truth ... To the sheikh Abd Al-Rahman Bn Hassan showed evidence by a talk that narrated him Abu Daoud in the vow chapter about Imran bin Hsin a raised ( the Messengers took a man from Aqil 's sons then said O Mohammad Allam takes me that said that punish you for the guilt of your allies from Thqif, and Thqif have captivated two men from the prophet friends peace be upon him an ah .

And we say on this that said : that the criminals if they were a group or a sect abstainer or a country of her is Ygoaz thorn he started one of them by the remainder guilt and narrations we and were it not for this the jihad was lost and for the domination of the religion enemies and this in the tribes that support her individuals and if he oppressed and he attacked and taking the right from so that she strengthens him by his tribe him does not become possible that this is a fate from the assistance of him that he considers that helps between them on the injustice that allows that because she is a sect abstainer cooperating on the sin then became as the single person .

A fourth : as for the woman talk that was found a murdered in one of the invasion then this is also a related talk wanted from him she means her murder or in she was not fight or participates or realize as for if she participated or was included and an according of an except of what she was not be distinguished about him then this is possible unanimously and becomes permissible an according a money he becomes permissible an independence and these are a perfect jurisprudential rule as a precedence and this returned sect be not considered in her the women are unanimously and a translation preceded the consensus, then ask these what ruled the woman if she returned do she kill or no ؟ and if she helped by an opinion or advice or the survey of an opinion do she kill or no ؟

A fifth : and like the answer to the talk of the murdered woman the answer to the Messenger advice Hadith to the leaders in the jihad that they do not kill a woman and no boy and no sheikh ...And so on

And by this becomes clear that the description of an existence a woman or a boy or a sheikh or from the monks he is not always that do not kill at all and no in any state and that he described a released hindrance but until a description formed innocents are not preventing at all but for him the cases of his specialization .

And there from them who opposes and says : in him corruptions : and this answer on him from two sides :
The first : that he leads to the breakdown of the jihad today and the breakdown of the vexation with the enemy and direction because he what from a jihad work to and leads to losses and in him souls perish and disasters and these appear in their consideration to the jihad works today like a look of some contemporary inventor sects that see the jihad he is the tourism and the departure only and an except he does not benefit and in him corruptions and a separation, and these see the jihad by the easy easy peaceful means the one that do not anger one and allows by her all one of, and this is a distortion of the concept of the general jihad and his restriction to some of his individuals only and the condemnation by the legitimate other ways, but on a scale these :

أ that a Badr Battle is not suitable he because she led to corruptions was by her cause an invasion one of and have happened to the Muslims in her what happened ؟
By and that what happened is to the Muslims in the accident of aid well and Alrgia water where he was killed a group of the scientists and the preachers, and a cause was that some previous jihad operations ؟ and so he leads to all accidents criticism that happened for the Companion of the Prophet with the insult of the jihad ؟
ج and leads to the condemnation of the revelation with the invitation in Mecca, then he with the insult of the revelation and he is a kind of the jihad that led to the migration to Abyssinia and the departure about the motherlands .And on this logic from the jihad works except a money becomes permissible that provokes the enemy ؟ and how that ؟

The second : what mentioned from the corruptions more advantages faces her from her from the bending of Allah enemies and their prudence to the Muslims and towards that of what he is a spectator in Palestine and Chechnya and an except .

As for the state of war issue then this issue confused on many then thought that the state of war is the armies meeting time face to face only, and the restriction of this state on this time only a mistake and therefore we will face this issue then say :
The state of war with the enemies is divide to two departments :
A first : a current military state of war and this is his state the meeting of the grades and the meeting of the armies and this is known and this is the one that some of them do not understand an except and this the fighters do not can her { the struggle family is today } except little because ا to governments she abandoned that .

A second : a legal state of war ( oh in the judgement of the true state of war ) and she is the appearance of the frank enmity from the breach of the vow or a murder saluter or an aid on the Muslims by an opinion or an advice or a plan or any support whatever he was and direction then this is also a state of war and from the examples of this state :

1- Quraish state after Hejira the and before with a pearls was a legal state of war with the Messenger and the Companion of the Prophet that he in her a confrontation was not happen that accepted flow but the Messenger peace be upon him was watching each tribe to Quraish for the hitting of her economy, and they were besieging any Qureishi convoy whatever he was her people and were during that period killing as happened in Abd Allah Bn Ghsh 's secrecy and will give you an example this and he : if a sayer in the state that mentioned said from after Hejira to a Badr Battle the and she is a legal state of war with them : if a sayer said why you fight Quraish and you destroy her economy and kill some of her men and was not meet an aspect the two lines and a true military confrontation state is not with them then these are an injustice and a murder of the innocents ؟ then do this is possible that a Muslim says him ..
2- Quraish breach what she breached the vow what Saida Bakr Bn Wael became in case a war with the Muslims and therefore their invasion happened secretely and was from her breach to the conquest of Mecca in case a war he becomes permissible in her what becomes permissible is in the state of the true confrontation .
3- He breached the nobles heel what the breach of the vow with his fight of the Muslims and the assistance in them, then he sent to him from his tricks until he killed, as if I am by some of them if he did like this today the way self that did with Kaab Bn Al Ashrf he said that these are a lying and a deception and do not become permissible and the lying Muharram in each sharia and he deduces by generalities and forgot or neglected that the relation cases are for her judgements concern her .

Then if we accepted what they said and that he killed innocents and he collected corruptions that the innocents who America killed were bigger and greater and the corruptions that America and her أتباعها did are bigger and greater, and say in that what said Allah was above ( they ask you about the inviolable month a fighting in him say a fighting is in him a big and a prevention about the righteous path and disbelief by him and the Holy Mosque and the extraction of his people from him a bigger is at Allah and the temptation bigger than the murder ) and narrations we what the West did specially America from a murder and an expulsion of the Muslims and assistance on them and the dissemination of the العلمانية and the imposition of the disbelief on the nations and the countries and the pursuit of the fighters a bigger at Allah .

And finally a general rule will give you she an expression about an example the previous general inferences failure becomes clear to you God bless you :
Then what is your opinion during fighting the Messenger peace be upon him of Thqif when he besieged her and he hit her by the catapult or when he besieged the radiant sons and pieces their trees and spoil her and burned her by the fire and prevented from them the water or when he killed all who sprouted from Qrida sons or when the Messenger peace be upon him was fighting Quraish Badr Battle time and one of then a man came and said to the people in these previous times ( and do not attack Allah do not love the aggressors ) and said ( and she do not bear and Izra is another sin ) and her direction or when Qrida بني killed said who was not fight undertaking then he is from the innocents then do not kill then this from the corruption he said that was above ( and who killed the soul of soul not or a corruption in earth then as if he killed the people all ) the verse, or he said time tearing trees and the economies of the radiant sons why you burn trees some their innocents who be not fought as the women ( and do not victimize the jinn except on himself ) or said to the people of Mecca time he was killed their family in a full moon said : they gave alms on the people of Mecca ( then in each wet liver a wage ), to but who shows evidence by these general verses in the places of jihad and novelist and the spending the night and the punishment by the proverb or the non distinction then does this deduction be upright .

As for a poured is the unbelievers demonstration then greater who with her urge of they the imams of the invitation the Nagdi Allah had mercy upon them and considered that the disbelief and the hypocrisy and the apostasy and the exceeding of the religion and this he is the truth and the holy koran and the Sunna and the consensus as the next directs him :

Then from the Koran he said that was above ( Oh you who believe they you do not consider the Jewish and the Christians guardian some of them are guardian some and who takes as supporter them from you then he from them ) he said that was above ( a pain sees to the one who dissembled that say to their brothers the one who disbelieved from the People of the Book if you extracted a Lnkhrgn with you and do not obey in you one at all and groaned you were fought a Lnnsrnkm ) he said that was above ( a pain sees to the one who took as supporter the God's wrath folk on them what are they from you and no from them ) and the verses are in this door a many information .

From the year : Jarir 's talk is raised ( he promised the God's Messenger the separation of the polytheists )
And a talk ( the tightest ties of the belief the love for Allah's sake and the hatred in Allah ) .

As for the consensus :
أ the sheikh Mohammad Ibn-Abdil-Wahhab transferred the consensus in unclean Islam ( the eighth faithless ) that the polytheists demonstration and their assistance in the Muslims are a disbelief .
By he said Ibn Hazm who for a truth by the land of disbelief and the war Mkhtara a warrior to who follows him from the Muslims then he with this action dressed for him the apostate judgements all are the sweetened ah the apostates book
ج the sheikh Suleiman Bn Abd Allah Bn Mohammad Bn Abd Al Wahaab said HATEM the departure with the unbelievers in their fighting to the Muslims he judges on her owner by the disbelief ) the pearls are 8 / 159, and the Nagdi imams legal opinions are 1 / 451 .
د said the sheikh Abd Al-Rahman Bn Hassan is the sheikh families : the one which breaches the monotheism is the support of the polytheists and their support and their assistance by the hand or the tongue or the money ) group of the letter is 4 / 291, and the Nagdi imams legal opinions are 1 /, 435, 443, 427 .
ه the sheikh Abdul Latif bin Abdul Rahman Al Al-Sheikh said : he said Ibn Taimya his choices from Gms to the Tatarian camp and he caught they them that returned ) the pearls are 8 / 338, and the Nagdi imams legal opinions are 1 / 443 .
And the response of the standing committee with sheikh Abdel Aziz Ibn Baz 's presidency Allah had mercy upon him and in her ( the support of the unbelievers that disbelieves in her who she supported their love and their support against the Muslims ) the legal opinion no. 6901 and returning and the Nagdi imams legal opinions are 1 / 466 .
ز sheikh Abdel Aziz Ibn Baz 's transfer Allah had mercy upon him the consensus in I suffer the unbelievers by any means from the aid forms that he is unbelieving . Ibn Baz 's legal opinions .

This is what his addition became easy in this brief letter then you hope this speaking and they brought your minds in him that see the wonder of wonders, ironing a Ntthakr in that and the right becomes clear that ask Allah for for us and for you the faithfulness and the guidance and the light of insight and guidance in the straits of science and suspicion, and reached our peace to remainder of the student God knows best and Allah blessed our prophet Mohammad and on his family and accompanied him as a wholes .


Your brother
Ali bin Khodair Alkhdir
3 / 7 / 1422 hijriـ

No legitimacy to who contradicted the God's decree

Stances with sheikh Al-Qerdawi 's legal opinion around the American bases in the Gulf countries

He wrote the sheikh Abd Al-Aakhar Hammad

He does not become obscure on one of the range of submission and humiliation that the Muslims state arrived at during the absence of the resorting to Allah sharia he was above and the following of his matter،

And no the doubt that the body bigger in this matter this group bears him from the rulers who drove their countries into the swamp of subjection and loyalty to Allah enemies he was above .

And if some of the scientists Allah has guided him for the crack by the right in the refusal of the intended American aggression on the Muslim Iraqi nation and the necessity of this aggression resistance،

Then I see that from the important sides that plenty of the scientists overlook the clarification of the legitimate attitude from these rulers who conquered their countries of the unbelieving American forces and supplied her with شتى of the demonstration kinds and the assistance .

And this have I wondered a many time I heard and read some sheikh speaking Al-Qerdawi Allah kept him regarding the current events and that that he with his split by the right in the necessity of the invader American forces resistance all available ways, but we were surprised with him he calls in the program of sharia and life by a date 16 / 2 / 2003 American to the respect of the old agreements that completed between the Americans and the region rulers and the one that was found by her enjoining bases are in the Gulf area،

But he has confirmed the sheikh in a Hadith to an Egyptian facts site by a history : 24 of Dhu'l-Hijjah 1423 هـ ( ( that he is for to the widespread old American rules in the Gulf area then she stood in a legitimate way ؛ because she brought the decisions of legitimate governments then this that remain on her, while the running lowering is present she do not agree on him majority the Arab and Islamic countries, which make him illegitimate and refused, and a permission does not become permissible to her with the presence for the sake of the occupation of the Muslims lands ) ) .

And this differentiation between the previous American presence and the following presence is an event in extreme the oddity, and he is about to that is a kind from the diplomat that may expect her presence in the politicians letters and the conversations of the journalists, but she do not become possible God knows best to is a legitimate speech the people waits for him from an one of the Muslims scientists .

And the summary of our notes on sheikh Al-Qerdawi 's legal opinion in the coming points becomes possible :

A first : that the legal opinion have bestowed the legitimacy attribute on the rulers disobedient to the God's decree, while the right legitimate consideration confirms that he is no share of these rulers from the legitimacy by her Islamic meaning, and what that except because a legitimacy judging in the Islam derived from an existence a ruler according to the God's decree he was above, and when the ruler exceeded the judgement of the sharia to the people loves arbitration and the mankind minds a Shreith have become false and was not prepare to him a rule over the Muslims and any legitimacy to who exceeded the judgement of the sharia, and resorted to the paganism methods then a spouse what allowed Allah and I dwell what prohibited Allah and changed Allah sharia ؟ and he has said that was above : ( the judgement of the paganism wants and who the superior from Allah a rule of a folk they ascertain ) the table : 50, the sheikh Rasheed Reda said : ( ( and from the issues the academy on her a saying and a belief : that he no obedience to a creature in the creator disobedience but the obedience in the favour, and that the rebellion against the Muslim ruler if about the Islam an obligatory apostatized, and that the permission of the academy is on his prohibition as the adultery and the sugar and the violation of the limits cancellation and a sharia what Allah was not permit by him is the disbelief of a rose ) ) the interpretation of the lodestar ( 6 /

As that we know that from the more important duties of the Muslim ruler as a recollection her the books of the legitimate politics ( ( the protection of the egg and the fortification of the mouths and a jihad who the Islam opposed after the invitation until he yields or enters the compact ) ) [ look judgements bowl Llmaordi ص: are 51 ], then does he consider a legitimate ruler who replaced with the obstinate jihad their support and an allocation the Islamic land an allowable grass for them ؟

A second : That he is supposing the legitimacy of these rulers then he is no escape from the consideration in what they hold from the agreements and the treaties then what was from her an agreeing of the sharia he was accepted, and what was from her a trespasser of the God's decree he was returned and no dignity, and the God's Messenger peace be upon him has said : ( no obedience in the disobedience of Allah but the obedience in the favour ) .Because he complicated a humiliation and a submission [ Al-Bukhari ( 7257 ) and a Muslim ( 1840 ) explained him from Ali Hadith ], and no the doubt that these old agreements that point to her are the sheikh Al-Qerdawi a violation to the God's decree he was above with her consideration that has stated a military presence to the unbelievers in the Muslims countries, a relation he not was from in the Arabs island her he is disobedient a frank violation for his saying peace be upon him : ( they extracted the polytheists from the Arabs island ) [ Al-Bukhari ( 3053 ) and a Muslim ( 1637 ) explained him from Ibn Abbas 's Hadith ], as that this military presence does not submit to the control of these governments that the sheikh described that she is legitimate, and Qatar Foreign Minister in a TV interview sometime ago has recognized that the Americans do not allow to one of by that he makes with them a decision regarding the presence of those forces and her movements, then how she respects agreements she allows to Allah enemies by that they do in the Muslims houses what want, without a consultation with these governments that bestow on her the sheikh the legitimacy attribute, and if our scholars were saying that the presence of condition different to the sharia in holding the conciliation with the unbelievers annuls him, then how if the contract all was invalid ؛ complies his necessity the Muslims what the unbelievers want him, but they offer for them from the provisions and the facilitation what want ؟

A third : that these old agreements was is the natural front for the arrival of the American forces this time, and have seen some of the Qatari at the exhibition of his defence for this new lowering, resorts to the previous American presence in the two holy mosques countries and that the Saudi government have allowed to the Americans by the arrival then the remaining in her lands .Then how he becomes possible to the Muslim person who wants that the enemies fight that he separates the old and new universe after the new mixed with the old, and the new lowering became completing in old rules ؟ and did he write on the jacket of each soldier from them that he is from the present forces since long ago or from the new lowering ؟

A fourth : That he if the legitimacy of the old agreements have come that on my hand legitimate governments from an existence completed then the new arrival to the Americans is an also that have completed by means of these rulers, then if he was this arrival that have brought with their desire then what is the difference between him and between the previous rules ? and if he have come in spite of them then that is a proof that he is no legitimacy of these rulers and no respect what they ratified him from the agreements no the old and no the new .

As for the opinion by that the arrival of the American forces and her considering the bases in the Muslims land was in the first time with more acceptance the Arab and Islamic countries and أما الآن then the majority conflict him, then he is no argument in that what we advanced him that the lesson in the acceptance of the agreements is her acceptance of the legitimate origins no the acceptance of majorities rulers on her and the opinion by this he causes his sayer the self dilemma that fell in him who gave a religious ruling by invalidity was suitable Alsadat with the Jewish country on the basis of that he is an alone conciliation majority of the Islamic country was not participate in him, then we found all of the ruler after that that follow in Alsadat 's line self somehow that came in Ahmad Mtr 's poem about the bull that fled from the shed and the cows met for his punishment, then stood after a dangerous accident year : the bull was not return but behind the shed went .

A fifth : that who imposed the duties on the scientists informing the nation that what by him some Arabs rulers from the opening of airports and ports in front of the American forces and a permission carry out is to those forces with the emanation from her lands for Iraq invasion and the exploitation of the Muslims wealths and the repetition of the region formation according to the American advantages, he from the serious cases that befall the dogma matter in the heart and not a mere a big or small disobedience and that what the legitimate texts directed him from that the polytheists demonstration and their assistance in the Muslims faithless from unclean Islam, and taking from the religion the true religion, he said that was above : ( she sees a plenty of them that avoid that what a bad what offered to them souls to Allah resented them and the torture they are eternal * and if they were believing in Allah and the prophet and what revealed to him what considered them sinful sheikhs but a lot of them [ the table : 80, 81 ] .

And the sheikh Mohammad Abd Al Wahaab has mentioned that Allah had mercy upon him that from a greater unclean Islam ( ( the polytheists demonstration and their assistance in the Muslims, said : ( ( and the proof is his saying he was above : ( and who takes as supporter them from you then he is from them Allah do not guide the folk the unjust ) ...)) . [ group of the monotheism is ص 23 ] .

And the imam Ibn Hazm said : ( ( was correct that his saying was above : ( and who takes as supporter them from you then he from them ), but he on his outside that he is an unbeliever from the unbelievers sentence, and this is a right he does not disagree on him two of the Muslims ) ) .[ the sweetened : 11 / 138 ] .

And the scientists has clarified that the polytheists demonstration belongs to her each aid is an approach to them and if she was speaking mere by the tongue as the declaration of an opinion or an advice or towards that, he has mentioned the sheikh Abd Al-Rahman Bn Hassan that Allah ( one of Nagdi invitation imams ) had mercy upon him : that from annulling belief ( ( the support of polytheist and reliance to him and his support and his assistance by the hand or the tongue or the money, as he said that was above : ( then no Tconn supporter to the unbelievers ) [ the stories : 86 ] … )).[ the age pearls are 11 / 300 ]

And to the sheikh Ahmad Shaker Allah had mercy upon him a famous legal opinion in this door was may exporting her during the English and French occupation to some of the abode of Islam he says in her : ( as for the cooperation with the English by any kind of the cooperation kinds more or less then he is the defiant apostasy and the disbelief the shout, he does not accept in him an apology and with him an interpretation does not benefit, and do not save from judgement militancy stupid, and no a silly politics, and no a complimentary is the hypocrisy whether that is from individuals or governments or leaders, all are in the disbelief and the apostasy an all the same, except who was ignorant and he mistook then his matter corrected then repented and considered the believers way then these might Allah that he forgives them, if they perfected from their hearts to Allah, neither for the policy nor to the people ) .[ the truth word is ص: 130 - 131 ]

Then he says : ( ( so then to he knows each Muslim in any area from the places of the world : that he if cooperation with the enemies of the Islam with enslaving Muslims from the English and the French and their alliances and their like, by any kind of the cooperation kinds, or he reconciled them then was not fight them what he could, besides that he supports them with the saying or the work on his brothers in the religion, that he if he did a thing from that then he prayed then his prayer is invalid, or a purgation with an ablution or a washing or an ablution then his clean an invalid, or he abstained invalid an imposition or a Nafl then his fast, or did an imposed alms, or extracted a charity a volunteering then his alms invalid and returned on him or an adoration to his Allah by any worship then his worship invalid and returned on him, is not for him in a thing from that a wage but on him in him the sin and the sin ) ) .[ the previous source is ص: 132 ]

And this all which clarifies the seriousness of the matter and that the scientists duty is leaving the half solutions by that they are content by the condemnation of the intended American aggression on the houses of Muslims and disregard about these rulers who do not venture on their folks and the sons of their skin, until the nation is fully aware of her matter and knows that from her more aggressive enemies these tyrants are the junior that enable the old tyrant ( America ) in the Muslims houses .

This and Allah was above a more knowledgeable and he guiding to the right path .

A brief summary about a life
The sheikh Ahmad bin Hamoud Al-Khaledi

The scientific and practical

The In the name of Allah Most Gracious Most Merciful


The praise of Allah the Cherisher and Sustainer of the worlds and the prayer and the greeting on the more honourable prophets and the messengers Mohammad bin Abdullah and on his family and he accompanied him and greeted a many delivery a … .
And now :

Then this is a biography of the sheikh : - Ahmad bin Hamoud Al-Khaledi Allah that was above kept him :


• His kinship : - he is Abu Khaled Ahmad bin Hamoud Mfrg bin Mohammad 's son Jasim bin Abdullah 's son Mtlq Al-Jabry 's son from an eternal sons tribe and she is the known tribe


• His birth and his emergence and the beginning of his demand of the science :
The Kuwaiti of origin and homeland were born in Glib Alshiokh region so by the jeem as she is the dialect of Kuwait people in year 1389 هـ .


And he has memorized the Holy Koran and died the monotheism book of the imam Mohammad Ibn-Abdil-Wahhab Allah then the Wasitai one had mercy upon him to the sheikh of Islam Ibn Taimya Walbiqonia to Mohammad bin Taha Albiqoni and the origins from the origins science to Ibn Athimin Allah had mercy upon him and insistent to Lhriri and the front Alagromia Llagromi in a way and the thought selection of the Al-Hafez Ibn Hagar and the reach of the aim of Ibn Hagar and the purity book from Ubay Daoud 's Sunna then the pearl and the coral about what the two sheikhs and a big sect from the Sahih Al-Bukhari and the jurisprudence main part deck of the guided agreed on him Ibn Qudamah is in the Hanbali School .


And in the year of 1413 هـ he emigrated from Kuwait to Al Medina Al- Munawara a migration of the less dangerous then moved to the upper village where the homeland of his tribe and his kindred then moved to Al Ahsaa in the year of 1421 هـ in Zu'l-kadah where he settled in her .


• His sheikhs :
1- And on Al Ahsaa mark and her mufti the sheikh has studied an Abdalazizbn he revives families that experiences the austere [ 1 ] Alwastia Llfozan 's explanation, and a deck they an Althawea and the religion origin and his rule and the four rules, and he disclosed the suspicions and useful and benefitting, and a thesis in a meaning no god except Allah is all of Lshikh Mohammad Bn Abd Al Wahaab and a thesis in the testimonies meaning to sheikh savant Suleiman a son two tolerant, and excommunication helper to the sheikh Isaac the sheikh families and support judgement qualified the including for the sheikh Suleiman bin Abdullah the sheikh families and the three origins entourage are to Abdul Rahman bin Qassem and a thesis for the perfection of the austere Baghdadi religion in the jurisprudence origins and Albiqonia explanation and the gardens the square in the ideology and read to him his system in the named dogma the system Balale .


2- And he recited on the sheikh Ibrahim Bn Mohammad Bn Saad Alhsin [ 2 ] the cancellation of the condemnation in the explanation of the monotheism book and the way of rescue and release to the sheikh Hamad bin Atiq and I consolidate the belief ties and support judgement qualified the including for the sheikh Suleiman bin Abdullah the sheikh families and useful and benefitting are to Lshikh Mohammad Bn Abd Al Wahaab and excommunication helper to the savant Isaac bin Abd Al-Rahman Bn Hassan and the debt origin explanation and his rule and the fresh sweet cause to the sheikh Abd Al-Rahman Bn Hassan the sheikh families and the arbitration of the positive laws to Lshikh Mohammad Bn Ibrahim and the slavery and the victory to the Hezbollah unifier to the mark Abdullah Aba Btin and Nagaa Alsoul 's causes from the drawn sword to some Najd scientists .


3 - And Allah has facilitated for him the reading on the fighting sheikh Hamad the boss boss son is recently ً the arbitration of the positive laws of Lshikh Mohammad Bn Ibrahim and six places of the biography to the imam Mohammad Ibn-Abdil-Wahhab .


4 - And he recited for the fighting sheikh Ali bin Khodair Alkhdir a thesis in the tyrant meaning to Lshikh Mohammad Bn Abd Al Wahaab and reports in the debt origin to Lshikh Mohammad Bn Abd Al Wahaab, and support judgement qualified the including for the sheikh Suleiman bin Abdullah and have recited some sheikh compilations for him and from her : bases and origins in the imitators and the ignorant and an emergence the bigger argument and associating partners and the biggest disbelief and the novelties and part of the ignorance and the ambiguity of the state and part Religion of Islam origin .


5 - And he recited for the sheikh Abdalaziz a coffee bean that the Qureishi Alsadon suffered the returning on the Al-Jahmya and the atheists to the imam Ahmad and the breach book on Bishr Almrisi to the imam Uthman Bn Said Al-Daremi and the monotheism book explanation from the Sahih Al-Bukhari to Lghniman and the part the first is from the acceptance to the legal ascending and got about him some of the principles of doctrine and the monotheism .


6 - And he recited for the sheikh Abdul Rahman bin Tlaa Alshmri the equipment with the explanation of the mayor to Burhan Addin and the guidance to the knowledge of perfection and rules and the collector origins and the differences and the useful wonderful features to Lsadi and the perfection book in the judgements origins and a filling is Alrhbia in the duties to the austere the sheikh Abdul Rahman bin Qassem and Al Ahothi masterpiece with Al-Termezi 's explanation from the first volume to the sixth the testimonies doors _ is a _ and favour the study book to Ibn Abd Al-Barr and Ibn Katheer 's interpretation and the odd and part of an interpretation of vocalized the Koran to Ibn Qutaibah and the copyist and the copied one to a gift Salamah Al-Makri 's son Allah and classes in the interpretation origins to the pilot and Ibn Aqil 's explanation on the Alfiyat the morphology morphological classifications count and the morphological application to his slave Al-Rajehi and the explanation of the papers are a Labdallh the two winning and a memorization are on him the reach of aim and philology to Lthaalbi .


7 - And he read on some science students from them : Abdullah bin Thiab Algroan and an explanation are insistent the parsing and the age masterpiece with the explanation of the front an Alagromia of Muhieddine and Katar Al-Nada of Ibn Hisham and the part the first from Aqil 's son explanation to the Alfiyat and an except ..


His authors and his efforts :
An infatuation from the compositions :


1- The clarification what he fell in the limits a level of the Sunnis a Blabrhan .
2- The making successful of the liquid need in the more important issues ( and he is an expression about a deck in the monotheism issues ) .
3- The illustration and the clarification in a judgement from a doubt or a stop are in some tyrants hamlet and the apostates .
4- The informing on what in speaking the boss from an Alortat and the lies .
5-The two discoveries and the clarification are in the explanation of the debt origin ( a draft )
6- And for him nice comments on the letter of excommunication helper to the savant Isaac and the excuse letter with the ignorance Labdallh Aba Btin and the indications of Suleiman bin Abdullah and the rescue way to the savant Hamad bin Atiq .
7- And a letter in the clarification of the refusing judgement ( a draft ) .
8- The illustration of indications and issues in the explanation of a making successful are the need of the liquid ( a draft ) .
9- The pure pearls in the explanation of the system are an Albiqonia .
10-The contracts of the scattered الجواهر in the explanation of the poetical pearls are in the belief of the group the late ( and was still explaining her )
11 - And for him correspondences and studying with some of the sheikh and requested the science and reports in the emergence of the argument and the clarification of the monotheism and the rule issue and what relates to her .


12-And he replaced lessons in the dogma and the monotheism and the jurisprudence and the interpretation and the grammar and the Hadith term and the monotheism book has explained to Lshikh Mohammad Bn Abd Al Wahaab three times and he was still explaining him to his petitioners and the masters of the revealed Sunna to the legal and the invitation imams letters a permanent she recites on him in the towns and the travel and the passer method to Lsadi and Albiqonia explanation and she recited for him some of his compilations as the making successful of the liquid need that have read to him five times and the explanation of an Albiqonia and others her and stayed several scientific courses are the infatuation of students in many regions . And for him statements in the support of fighters and rebuke on the unbelievers and the hypocrites and Allah guided him he is requested the science and he recites on his sheikhs to the time of these lines writing and he says that were still in the demand time after .-]]

And from his efforts Allah kept him his care about the religion origin and the plenty of his reports to the monotheism issues in each council he seats him and everywhere he stays in him then became for him in all an established a dismissed and in each addition a clarification and as if he is a flag on his head a fire until he benefitted from him each of the knowledge students but the sheikhs and specially the issues that in her the confusion between petitioners increased the science is as : the argument emergence issue and her understanding and the issues of names and judgements and what inflicts by her and these issues were strange a very at many until he renewed her and Allah revived by him these issues then he as the rain wherever a solution in a land came who his count an implantation and ask Allah that he makes for him a share of the Prophet's saying peace be upon him ( ( from an age in the Hosna 's way Islam then for him her wage ..) ) and from his saying : ( ( Allah sends to this nation at the top of all one hundred years who renews for her her religion ...)) .

The praise of the scientists and his sheikhs on him : and the scientists have praised him and from them :

أ- are the expert Alshikh and Farid the age Hamoud the wises Alsheibi Allah had mercy upon him what he was asked about him then said : ( he is an efficient investigator )
By - and said the sheikh Abdalaziz Alihia not he was asked about him : ( at him a strong knowledge and especially in the invitation imams books until if the graduates from the universities an example does not perfect her ) or a speaking direction .
And he said an also in his praise and the praise to him :
And Alkhaldyo Ahmdo * * * with the wit of an intelligence - and said an also : and Alkhaldyo as who he preceded * * * in his lesson and in the shaving


And he said the impregnable the sheikh Ibrahim when he knew some of his compositions then to the master insults you O the father of the Almnthrant of science student he by a simple Allah guided you and Allah bestowed on you on a science ً ) .
And he said him the savant Abd Allah Alghniman that Allah kept him in his introduction to his book [ the clarification ] : ( then the brother Ahmad bin Hamoud Al-Khaledi was not come with novelties from the saying but the truth people way draws and tried his effort with the clarification of the right and answer what contradicted him then Allah rewards him and bestows on him on a master and a doing of the command of Allah he was above according to the machine and the ability ) .
And he said also when he knew on [ the making successful of the liquid need in the more important issues ] : ( she is suitable that she decides as a deck ) .


And he said the sheikh on an Alkhdiranh in his recommendation of him : ( then the sheikh Ahmad bin Hamoud Al-Khaledi is from the choice of the sheikhs, and have known him about a friendship and a companionship, and Allah has bestowed him an insight and understanding in the science of monotheism and the dogma and an except from the sciences, and I was permanent that maintain his study and his argument, what I touch in him from the understanding and the science and have benefitted from him a many .
As that I am more careful on the reading of his books what in her from the rare utilities and the useful origins and the noble restrictions .

And I was presenting to him some of my books so that he knows her and notices on her before her publication, and that is the favour of Allah he provides him who wants and Allah the of Grace abounding .
And the one which was characterised by him Allah guided him the stripping of the origins and the returning of the science items to her origins and this is from the coming of the science from his right doors as felt from him the interest in the proof from the holy koran and the Sunna and the opinions of companions and ancestor and the non exceeding of her and the non the blameworthy theological fanaticism .
And I incited my Muslim brothers to the reading of his books and the learning and the apprenticeship on him .
And he said also : ( he is full by the utilities ) .

Books her : one of his students : Abdullah bin Mohammad Fuhaid Al-Dosary 's son .
Sunday the coinciding : 29 / 7 / 1423 هـ .
Al Ahsaa - Alhfof .
-----------------
[ 1 ] - Al Ahsaa chief justice is previously and he is one of savant pupils Mohammad Bn Ibrahim and Abdul Latif bin Ibrahim are the sheikh families and Mohammad Al Amin الشنقيطي Wabdallh Alkhlifi Wabdallh bin Amr Aldhish and Abd Al-Raziq Afifi Allah had mercy upon them .
[ 2 ] - the vice-president of Al Ahsaa courts is previously and he is one of pupils Mhmdbn Ibrahim and Abdul Latif bin Ibrahim is the sheikh families the Wabdallh of kids coffee bean and Al Atrm advantage and Abd Al-Raziq Afifi and the savant Hamoud the wises


We ask Allah the most Exalted that he harmonizes him and he memorizes him and blesses him and forgives him and his fathers and his family ،
And that he keeps and his alive sheikhs harmonize and that he forgives and has mercy upon to his dead sheikhs ،


And that he supports the Islam and the Muslims and that the struggle becomes powerful and the fighters and that he lets down the enemies of this religion ،
And Allah blessed our prophet Mohammad and on his family and accompanied him as a wholes .

An observation : the sheikh Ahmad Al-Khaledi is captive in the tyrannical prisons in the two holy mosques countries - a Rabi I ago 1424 - because of his split with the right

A brief summary about a life
The expert sheikh Nasser Bn Hamad the jaguar

The scientific and practical
The In the name of Allah Most Gracious Most Merciful


The name : Nasser Bn Hamad بن they protected the jaguar from an Alfrahid from an Al Asaada from Alroqa from Al-Otaiba who returns to Saad Bn Bakr bin Hawazen 's sons tribe from Adnan .

The birth and the emergence :
He was born in Riyadh in Shawwal from year 1388 and grew up in her, and extracts from the imam university, the Faculty of Sharia in Riyadh, in Ragab from year 1412, and he appointed a lecturer the Faculty of Jurisprudence ؛ the dogma department and the contemporary ideologies, and he continued in his work to he was detained in Rabi I from year 1415, and he continued a prisoner until a Rajab from year 1418 where the release of him completed, with his firing from the university .


His sheikhs :
A lesson in the faculty on a group of the sheikhs from their months :


The sheikh Abd Al-Aziz Bn Abd Allah Al-Rajehi .
The sheikh Abdul Aziz bin Abd Allah Al Alshikh .
The sheikh Saleh Al Atrm .
The sheikh Abd Allah riding .
The sheikh Zaid bin Fayyad Allah had mercy upon him .
The sheikh Ahmad is paving .
And except .


His compositions :
He was composed a number of the books and the letters from her :


The choices of sheikh of Islam Ibn Taimya and his reports in a grammar and the morphology .( a printed )
The notification is with the differences of acceptances and sit-in .( a printed )
The establishment of the proof of the necessity of the idols breakage .
The clarification in a hamlet who helped the Americans : the part the first : the campaign against Afghanistan .
The clarification in a hamlet who helped the Americans : the part the second : the campaign against Iraq .
The clarification of the normalization dangers is on the Muslims .
The investigation into the clapping issue .
Informing on the books of the explanation of the monotheism book .( a printed )
The torture what in the intellectuals statement from the allegations .
The injuring and the modification are at Ibn Hazm Al-Zahery .( under publishing )
The judgement of the alcoholic perfumes .
The answer on the refusing is in their accusation the companions with the distortion of the Holy Koran .
A letter to they squeezed me ( a first year is !).
A thesis in the judgement of the line parallel to the Black Stone .
A thesis in the judgement of the singing by the Koran .
A letter in the answer on a suspicion of the Al-Murjea from a speaking of the sheikh of Islam Ibn Taimya Allah had mercy upon him .
A letter in the passenger palace back the resident .
A thesis in the rebuke legality on the Rawafid .
Sheikh Mohammad Bn Ibrahim 's biography is the sheikh families Allah had mercy upon him .( a printed )
The maintenance of total legal opinions from the two slips and the misspelling .( under publishing )
The Islamic video and the Islamic astronautics .( a printed )
The disclosure of the Malki Hassan suspicions .
The woman dress in front of the women .
Al-Qerdawi 's allegations summary .
The dictionary of the kinship of the civilized families from Al Asaada kindred .( a printed )
The predecessors method in the distortion .( a printed )
Stances with the stops .
The judgement of the weapons of mass destruction use



We ask Allah the most Exalted that he harmonizes him and he memorizes him and blesses him and forgives him and his fathers and his family ،
And that he keeps and his alive sheikhs harmonize and that he forgives and has mercy upon to his dead sheikhs ،


And that he supports the Islam and the Muslims and that the struggle becomes powerful and the fighters and that he lets down the enemies of this religion ،
And Allah blessed our prophet Mohammad and on his family and accompanied him as a wholes .

An observation : the sheikh Nasser the jaguar is captive in the tyrannical prisons in the two holy mosques countries - a Rabi I ago 1424 - because of his split with the right

His Eminence Sheikh Ali bin Khodair Alkhdir 's legal opinion
In the martyrdom operations

The In the name of Allah Most Gracious Most Merciful


The His Eminence Sheikh Ali bin Khodair Alkhdir ................Allah kept him
Peace, mercy and blessings of Allah be upon you him and after .
The speaking increased in our country about the martyrdom operations and since we are from your students, and a lesson we on you in the past, then we love that we know your opinion in this issue .
Allah guided you and helped you and Allah rewarded you a goodness .
Some of your students

The response

The praise of Allah is alone and the prayer and the greeting on who no prophet after him, and after

And peace be upon him and the mercy of Allah and his blessings .

The martyrdom operations from the jihad but she today from better jihad for Allah cause, and he directs that proofs from her :

1 his saying was above : ( and from the people who sells himself for God sake and Allah merciful by the slaves )
2 is what Muslim narrated Allah had mercy upon him about the prophet peace be upon him in the story of boy and makers of the pit and in her that the boy ordered murder himself for the religion appearance advantage, Ibn Taimya in the legal opinions said ( 28 / 540 ) he said : the boy ordered murder himself for the religion appearance advantage
3 then Ibn Taimya said : ( and this the four imams allowed that the Muslim indulges in the unbelievers line and if he overwhelmed his doubt that they kill him if was in that an advantage of the Muslims ) an ahـ
4 and to the talk agreed on him ( but the works are by the intentions ....The talk ) .
5 story Albraa Bn Malik in the Al-Yamama battle, then he was possible in a gear on the spears and the strength on the enemy then a killer until an opening the door, and he was not blame for him one of the companions, and cut him an above-mentioned in Al-Baihaqi 's Sunna in writers the Sir the donation door with the exposure to the murder ( 9 / 44 ) and in the Cordovian interpretation ( 2 / 364 ) the jungle lion ( 1 / 206 ) Al-Taabari 's history .
This is on the abridgment kind due to your demand .

And you strive after his company the legal opinion of our sheikh the savant Hamoud bin Aqlaa Alsheibi in the permissibility of the martyrdom operations and that she is legitimate and from the jihad for Allah cause, he has mastered and benefitted and extended the mention of the proofs, and answered the trespassers proofs .

Then Allah rewarded him about the Islam and the Muslims with goodness reward .

And he informed our peace to the brothers at you and peace, mercy and blessings of Allah be upon you him 0

The legal opinion of our sheikh the savant Hamoud bin Aqlaa Alsheibi in the permissibility of the martyrdom operations


Your brother
Ali bin Khodair Alkhdir
5 / 3 / 1422 hijriـ
Qusim - Brida

Reconsideration around the reconsideration

Written by : Abd Al-Aakhar Hammad


The praise of Allah and the prayer and the greeting on the God's Messenger and after

She has provoked the reconsideration case that the Islamic group leaders adopted in Egypt and what he followed from talks and conversations, provoked a plenty of the uproar and the actions answers at the concerned by such matters inside Egypt and her outside, and many inquiries have arrived me while relates to this matter, and this I saw a duty on that I write this the lines with committed abridgment the capability amount, with the concentration on the legitimate sides related to this case, then I say and by Allah the guidance :



A first : no escape from the indication a beginning to an intuition was do not needing the indication of her, so and she is a case that the truth is worthier that he is followed, and that he no bond of marriage to one of the mankind after our Messenger peace be upon him, and that our love of our brothers and our estimation of them do not prevent us from their discussion in some what followed him and the examination of the truth by the legal evidence ،

And in the past the imam Ibn Al-Kayem in the ways said ( 2 / 37 ) about the imam Alhrwy Allah had mercy upon him : ( ( the sheikh of Islam is a lover to us and the right a preferable to us from him, and all who is the count of the infallible then taken from his saying and left) ), and also narrations we and the helper Allah .



A second : I noticed in writings some who the taking of this matter the direction towards throwing the blame on the regime shoulder in Egypt and that he was practiced on these leaders kinds from the pressure and the blackmail forced them into that they change their thought and their headings ،

And the one that saw him through my follow-up of the matters that he with the acceptance of the presence of abstract and concrete pressures does not be free from her is a prison in Egypt, then we can not excuse these brothers from their responsibility towards these changes ؛ then the observer to the states of these leaders during the last years knows the certainty that they headed this new direction about a complete satisfaction, and if were they repeat in every occasion that they considered those reconsideration willingly them and their choice, then do we are more knowledgeable they them from souls؟

Then the attitude of these leaders is an attitude who imitates by him and who was he is not in like their state not for him God knows best that he tolerates the permission of the ordinary person and I I understand that he forces the person into that he says a speaking under the torture or that he forces on that he gets out so that he says a speaking a time then the matter ends, but that the matter arrives at books limit she spreads and meetings complexity on the public and tours in the prisons for the persuasion of the others and a threat of the firing of the trespassers or the sanction rhythm on them, then all that which directs that the matter is a complete satisfaction matter from the legitimate and practical and therefore he is from the goodness for us sides be that we deal with these reconsideration on the basis of her complete owners responsibility about her and the look to her that she is their satisfactions Whatever we agreed with them or we differed around her .



A third : and a rush according to what preceded then the obligatory that we look to these reconsideration is by the perspective of the righteous sharia that ordered us the justice in all our matters and I am my more beautiful opinion in what follows :



1-No the doubt that he no objection of us on the related practical part what named with the initiative of the violence stop ؛ to that we know the certainty that he no escape in the issues of the legitimate politics from the measurement of advantages and corruptions and the consideration of that at each work like this and this he was not cherish for us from an objection to this initiative, but was to the poor slave before that initiative and her considering objections and objections on what he was happening from military confrontations in Egypt ،

Despite that I see that the first official about those confrontations is the Egyptian system that authorized starting from tyrant Zaki Badr 's age the hitting politics in the bottom of the heart and the recurrent random detentions without a respect of – law and no until the emergency law - and without a trust in the court verdicts, and but which the Human Rights Organizations reports and judgements proved plenty of the Egyptian courts .

And she was our blockages pointed to her she ranges what are between the informing of mistakes in an issue the measurement of advantages and corruptions and between the opinion of the prohibition of some works in of, and that like our attitude from the tourism case and the sanctity of the tourists murder regarding an existence they entered our houses with safety or the suspicion of a safety .





2-Then this is for to the practical side as for for what he was provoked in those reconsideration from legitimate and intellectual cases then in her what be considered from the viewpoint of the poor slave violations the informing of her and the clarification of the right in her become necessary :



أ- then from are that what came in some of those conversations from the mentioning of the judgement case without what revealed Allah ؛ where one of these brothers mentioned that the ruler who rules without what revealed Allah do not disbelieve until the Allah's command comes by that he says that the Allah's command do not repair, as for if he gathered that decreases the Allah's command do not repair then he do not disbelieve any whatever changed and he changed and enacted from without Allah the most Exalted, and has come in the conversation pointed to him ( ( That all of the brother in the group has agreed on this )).



And he grieves me that I say : this is an invalid saying no support of him from a book or a year or a consensus and in him a dressing and a confusion between the rule that by the command meaning and that by the legislation meaning ،

- Then the judge or the ruler who judge without what revealed Allah in an incident or events - with an existence no sharia for him he becomes firm to her not the Islamic Sharia - he that is correct that he says in him he do not disbelieve except if he believed that the Allah's command do not repair or that an except is better than him or equal for him ،

- As for the legislation from without Allah then he by bigger disbelief self limit is an exit from the religion, as he said that was above : ( He led for them participants that enacted for them from the religion what Allah was not permit by him ) ، Then from a sharia to the people a system Allah was not permit by him that have made from himself participant to Allah Glorified and Exalted be He, and have said Allah was above : ( The judgement of the paganism wants and who the superior from Allah a rule of a folk they ascertain ) ،

The sheikh Mohammad Bn Ibrahim in the laws arbitration letter said : ( ( Then a meditation this noble verse and how she directed that the share of the rule is a duality and that he after the Allah's command was above except he chose as arbitrator the paganism clear that the legal in the paganism people group wanted or they refused but they the worse from them a state and deny from them an article, that that the paganism people no incompatibility at them around this aspect and as for the legal then contradictory where they claim the belief what he brought him the Messenger and contradict and want that they make between that a way and he has said that was above in proverbs these { these the unbelievers began a right and got used to the unbelievers a contemptible torture } ... )).

And he says the sheikh Rasheed Reda in the interpretation of the lodestar ( 6 / 303 ) : ( ( And from the issues the academy is on her A saying and a belief : that he no obedience of a creature in the creator disobedience but the obedience in the favour, and that the rebellion against the Muslim ruler if about the Islam an obligatory apostatized, and that the permission of the academy is on his prohibition as the adultery and the sugar and the violation of the limits cancellation and a sharia what Allah was not permit by him the disbelief of a rose )) .



And who returned to the group books and her old researches then he will find tens of proofs and the legitimate texts on the invalidity of this saying ( the new ) and the refutation of the suspicions related to him .



By - and from that the alliance case with the regime for the Jewish country confrontation in Palestine and what came in some of those conversations from that that was ( ( one of the thought repetition causes in the opinions previous to the group, except how we face the Jewish, we want the unification of the lines against this country that her planting completed between us and made Egyptian by all her sects no escape that she stops for the sake of the liberation of Jerusalem and the establishment of the Palestinian country )) ،

And I say that our rulers do not consider the Jewish country a running that his fight but they becomes necessary that repeat at all times that the peace is their sole strategic choice, and there we see tens of youth they are detained and offer for military trials with the Palestinian Intifada aid accusation, but have read we a late that Bush have requested from Egypt what for her from an experience in the repression of the Islamic movements that she undertakes the repression of the jihad movements in Palestine after the failure of all of the country of enemy and authority an Alarfatia in the abolition of her, then how he begs from a system as this that for him a role in the confrontation of an enemy is knowing each Muslim befriended that he no way for his confrontation except with the raising of the jihad flag ؟ .



ج- and from that exaggeration in the legal opinion lowering issue on the reality and plenty of the legitimate legal opinions returning attempt the issued from the scientists claim that she have been issued in the time of not our time and circumstances not our circumstances and we do not argue that the legal opinion changes with the change of times and places and the states and the intentions and the incomes as said Ibn Al-Kayem Allah had mercy upon him, but the one that beware of him be that that extends to the stable juristic rules that those legal opinions include, then he not was a year from the texts and the legal opinions should remain on his generality until he comes what he allocates as he is settled in the origins science .



د- and from are that the reclamation case and the opinion that the advantage should prioritize on the text that have come on one of commands tongue ( ( the mistake that fell in him is that we were in the past offering the specification of the legitimate advantage and make the text controls the advantage then were fighting without reckoning the calculation of advantage and corruption that will result from this jihad, and this is a mistake because the advantage in the understanding of the reality precedes the text and the one that judges on his right ) ) ،

And I say that the prioritization of the advantage over the text is an invalid saying that was not precede to him a – as I know I a – is except Nagm Addin Altofi from the late Hanbali and on him the scientists have attended in his age and who his count until his ungratefulness is some of them, and what this are except because the text is the words of Allah or the speaking of his Messenger peace be upon him, and no becomes permissible for us that we offer what an advantage and a politics believe on the words of Allah and his Messenger as said Allah was above : ( Oh you who believe they you do not offer between Allah hands and his Messenger ), and he said that was above : ( and not was to a believer and no believer if Allah and his Messenger ordered a matter that he is for them the choice from their matter ).



Yes the legitimate advantage may require the delay of the doing by a duty from the legitimate duties but the one that in this case should spare no effort in the removal of the causes that prevented us from the doing of this duty, no that we take as pretext by the advantage - the one that explains her all on his love - in the perfect legitimate texts answer in the holy koran and the Sunna, and near from that is what the sheikh of Islam Ibn Timeh gave a religious ruling by him that he is in the jihad lapse time for the inability about him requires the preparation to him, oh he obliges the diligence in the removal of the hindrance that have led by us to the non doing of this duty .



And - and from that what came in some of those conversations on one of brothers tongue that he will carry out the notification of the police about the one(s) who does not succeed in his persuasion of the new group thought and her changes and this from he annulled the invalid and corrupt him ؛ then how becomes permissible to a Muslim that he seeks help on his Muslim brother he was inhabited the injustice and the deviation who do not make for the God's decree a value just for his disagreement with him in some what followed him ؟

And Allah had mercy upon Al-Emam Ahmed that have been forbidding that the abomination doer matter is brought to the sultan if he is unfair that do not investigate the justice, a fear that he punishes him by more than necessary then the amount is a partner in this injustice ،

And he has asked that Allah had mercy upon him about the man that sees from him the debauchery and the prostitution and he is forbidden then he does not end that brings him to the sultan ؟ then said : if I knew that he stays the limit is on him then raise him, and he said : he was for us a neighbour then a bringing to the sultan he his neighbours have been harmed from him then they raised him then hit him two hundreds pearl then died ) [ the known matter and the forbidding sins of the during are ص: 40 ] ،

Then if this was Al-Emam Ahmed 's legal opinion in an affair who does the disobedience and the abominations then how by the one(s) who was each crime him that he was proved on what sees him a right and was not turn with the converts ؟ !



A fourth : he should know that we do not can us but we please by each expansion she leads to the alleviation of the suffering about our imprisoned brothers in the oppressors prisons in Egypt and an except, and we praise Allah on that but that no is correct that he forgets us that our greatest case is the judgement case what he revealed Allah, and that we do not enable us that we declare our satisfaction with a system until he returns to the Holy koran and the Sunna of his Messenger then two except do not judge at all ،

And no the doubt that this is from the kinds of our difference with our brothers the owners of reconsideration and conversations, as that I am for the same reason I say that I am not with brother teacher Osama Rushdi in his praise - by one of his last articles - on the Minister of Interior and his saying he possesses from the courage what enables him is from that he says that the present Minister of Interior is at him ambitious and good and non traditional kings and tries work a thing ( oh in the settlement affair and the national reconciliation )،

And that is that I see that headings the regime in the attempt of the abolition on each Islamic extension was not change in the age of this minister from an age from his precedence, then all he makes for the sake of the dismissal of the Islamic movement about that she is effective in the Egyptian street, the styles and the purposes differed one, but I say I he if he was there from a blame falling on the previous minister the present minister is participant in him he have been a president to the state security police in his age ،

Then the ministry politics may change for to a single slice from the Islamists and the one who declared these reconsideration as for except then is still suffering from the tyranny and the torture, and what is detention brother engineer Salah Hashem about us by a distant،

And do we forget what fell on the two sheikhs she arose and Fawzi Alseid and their brothers from the severe torture then their referral to a military trial are with the Intifada aid accusation or the Chechens fighters ؟

And do we forget what many from our brothers in the Jihad group and the Muslim Brotherhood Group and the liberation party and except from the injustice and the persecution in this fortunate age are exposed to him ? we have failed and lost if we counted our concern in a group by her eye without paying attention to who considered from the Muslims .

But I say I he if he was in Egypt a right application until he to the positive law was the prison he is now the headquarters of this minister and his assistants, then how much from judgements resultant about the judgment in Egypt the ministry of interior interrupted her execution, and I have observed in some of the newspaper since letter period from a father that says that his imprisoned son has got twenty sentence with the release of him, but the ministry of interior refuses that she executes these judgements, and ask the law people about a sanction who interrupts the court verdicts and refuses her execution .



Then I say I he if he was there from a positive heading for the ministry of interior present then but his cause the search for the regime advantage himself and his extraction from a dilemma suffers from him years ago then this terrific issue from the prisoners without a sin and no guilt that on plenty of them about fifteen year has gone, he in self limit is the dilemma of this regime because he gets each day the enmity of these prisoners families, and a heading every time reports from rightful organizations around the violations of the human rights in Egypt, and the system still searching for a solution of this problem until the magical solution was in such reconsideration that our brother Osama Rushdi did justice time he named her a collective Ttweb operation .

I ask Allah he was above that he inspires us our maturity and that he guides us our ways and that he masters our end in the matters all and that he rescues us from the disgrace of the world and from the torment of the hereafter, amen and Allah blessed and blessed our prophet Mohammad and on his family and accompanied him as a wholes .

A brief summary about a life

The expert sheikh Ali bin Khodair Alkhdir
The scientific and practical
The In the name of Allah Most Gracious Most Merciful

The name : Ali bin Khodair Fahd Alkhdir 's son he was born in year 1374 هـ are in Riyadh ،

He graduated from the Faculty of Jurisprudence by the imam university in Qusim in year 1403 هـ

His sheikhs and his demand of the science :
His demand of the science started in his youth since to he was in the secondary study stage and he explained his beginning that was in the study of the Koran a recitation and an intonation at the hand of the His Eminence Sheikh Abd Alrouf Alhnawy Allah had mercy upon him and a wide accommodated him his heavens
And from first from a demand for them the knowledge also before his entrance to faculty His Eminence Sheikh Ali Bn Abd Allah Algrdan and the His Eminence Sheikh Alqadi Mohammad bin Mhiza ( and was from the judges seniors sheikh Mohammad Bn Ibrahim 's time ) Allah had mercy upon them and a wide accommodated them his heavens،

And the one who was taught on their hands also not what happened before from the scientists :
4 forgiveness of the father savant sheikh Hamoud bin Aqlaa Alsheibi - Allah had mercy upon him - and May Allah reward him for his good about the Islam and the Muslims, a lesson on him in the monotheism and the dogma and an except from the other arts and is still up till now in the study on him and the learning
5 the His Eminence Sheikh Mohammad Bn Saleh Al-Mansur Allah had mercy upon him and a wide accommodated him his heavens a lesson on him four years from year 1409 هـ to first in year 1413 هـ in the monotheism and the jurisprudence and the duties and the two Hadiths and the about ،
6 the His Eminence Sheikh Mohammad Bn Saleh Al-Othaimeen Allah had mercy upon him and a wide accommodated him his heavens, a lesson on him four years from year 1400 هـ to year 1403 هـ in the jurisprudence ،
7 the His Eminence Sheikh Abd Allah Bn Mohammad Bn Abd Allah Hussain 's families Allah guided him and kept him and pastured him, a lesson on him in the jurisprudence ،
8 the ascetic His Eminence Sheikh Mohammad Bn Suleiman Alalit, read on him in the renunciation books ( the renunciation book of Wakeh and the piety of Ahmad Bn Hanbal ) Allah had mercy upon all ،
9 as that he during his study in the faculty studied on a group of the great scientists Allah guided them and helped them and he kept them and looked after them, and had mercy upon who died from them ،

His scientific lessons :
And for him rings and scientific lessons he carries out her teaching in the monotheism and the dogma and the jurisprudence, and was first his scientific lessons in the mosques in year 1405 هـ in the jurisprudence and the Hadith term and number of the student was do not exceeding the five that and from her continued in the teaching and the education till the present time, and his scientific lessons a calendar and most probably is after the dawn prayer and after the night prayer
And an apprenticeship on his hands the many of his students the knowledge inside and outside from them judges and doctors and teachers and preachers and knowledge students graduated, and hopefully he be that a suitable time comes God Willing for the mention of their names ،

His compositions and his books :
I defeat his compositions conferred memoirs between his students and except in the monotheism and the jurisprudence ،

And from his printed books the facts book in the monotheism and the book of crowd and stripping in the explanation of the monotheism book and the book of clarification and completions is on the disclosure of the suspicions and the narrated book in him the consensus from the theological judgements ، And the complementary in the ignorance is in the biggest associating partners .


And for him an also :
Articles and letters
A suggestion in the teaching of the jurisprudence
The four rules that separate between the Muslims debt and the secular debt
A letter in the statement of the state of Alasraniin sect
Bases and origins in the imitators and the ignorant in the biggest associating partners and the novelties
The response of the sheikh on Torki Al-Hamd after his approval
A legal opinion in the support of Talban of their destruction of the idols
A legal opinion answering on a letter from Palestine
The judgement of the martyrdom operations
A legal opinion in the Malki Hassan Farhan
And for him not that ..


We ask Allah the most Exalted that he harmonizes him and he memorizes him and blesses him and forgives him and his fathers and his family ،
And that he keeps and his alive sheikhs harmonize and that he forgives and has mercy upon to his dead sheikhs ،


And that he supports the Islam and the Muslims and that the struggle becomes powerful and the fighters and that he lets down the enemies of this religion ،
And Allah blessed our prophet Mohammad and on his family and accompanied him as a wholes .

One of sheikh students wrote him


An observation : the sheikh is on Alkhdir a captive in the tyrannical prisons in the two holy mosques countries - a Rabi I ago 1424 - because of his split with the right

The judgement without what revealed Allah - his rule - and a referee who commits him !!


By an in the name of Allah and sufficed :
The praise of Allah then the praise of Allah then the praise of Allah and the prayer and the greeting is on the God's Messenger a compassionate and accompanied him and greeted and after :
And you avoid a day you return in him to Allah .

He said Glorified and Exalted be He :

( then no and your Allah do not believe until they choose as arbitrator you about what he erupted their between then they do not find in their selves a seriousness of what I ordered and deliver a delivery ) ( the women : 65 )

{ the judgement of the paganism is unjust and who a superior from Allah a rule of a folk they ascertain } .( the table is 50 )

{ verily Allah he orders you to you give the deposits to her family and if you ruled the people between to you judge by the justice } . ( the women are 58 ) .


( Oh you who believe they you obey Allah and obey the Messenger and give the matter from you then if you disputed in a thing then return him to Allah and the Messenger if you were believing in Allah and the Doomsday a that is a good and the superior interpretation ) ( the women : 59 )


Not she sees to these claim that them they believed by what he was revealed to you and what he was revealed from your before they want that they resort to the idol and have they ordered that they disbelieve by ِهِ him and the devil wants that he misleads them a distant deviation ( the women : 60 )

And if he was said for them come you to what Allah revealed and to the Messenger I saw the hypocrite abstain about you an avoidance ( the women : 61 )

{ and if I judged then judge their between with the justice } . ( an Almaed of 42 ) .

{ if the judgement except to Allah cuts the right and he a Khay رُ the separating } . ( the cattle are 57 ) .

{ so for him the judgement and he a faster calculating } . ( the cattle are 63 ) .

{ Allah not I want a referee and he a that revealed to you the book } . ( the cattle are 114 ) .

{ if the judgement except to Allah ordered not to you worship except he would never a that the valuable religion } . ( Yousef is 40 ) .

{ if the judgement except to Allah on him I depended and on him then َ the dependent depend } . ( Yousef is 67 ) .

{ and also we revealed him a judgement an Arab and if I followed their loves after he came to you from the science what for you from Allah from a sheikh and no a protective } . ( the thunder is 37 ) .

{ and Allah rules no reviewer to his judgement and he the swift in reckoning } . ( the thunder is 41 ) .

{ and no he associates partners in his rule Sunday } . ( the cave is 26 ) .

{ and he Allah no God except he for him the praise in me the first and the afterlife and for him the judgement and to him you return } . ( the stories are 70 ) .

And he said : { and who not he judges by what Allah revealed then these they the unbelievers } . ( the table is 44 ) .

And he said : { a Wam ن not he judges by what Allah revealed then these they the oppressors } .َ ( the table is 45 ) .

And he said : { and who not he judges by what Allah revealed then these the sinful they } . ( the table is 47 ) .


============


What he is a judgement from a judgement changed the God's decree ؟ :

Claims delaying age that arbitration not the God's decree is not a bigger disbelief an exit from the religion but he is a disbelief without the disbelief of any disobedience do not extract her owner from the religion and some the late has erred in this mistake different for the consensus of the Muslims

But what the Muslims imams say ? :

He said Ibn Katheer in the interpretation of this verse : ( oh they transformed the disagreements and the ignorances to the Holy koran and the Sunna of his Messenger then resorted to them about what he erupted between you ( if you were believing in Allah and the Doomsday ) then directed that on that from he in the bone of contention was not resort to the book and the Sunna and does not return to them then is not believing by Allah and no by the Doomsday ) .( Ibn Katheer 's interpretation : 1 / 519 ) .

He said Ibn Katheer Allah had mercy upon him in his speaking about an Alyasq ( the Tatarian laws that mixed in her are what agrees with the sharia and what he contradicts ) :

( then who left the perfect sharia revealed on Mohammad Bn Abd Allah the last prophet and sues to an except from the abrogated sharia a disbelief, then how by who she is sued to an Alyasq and prioritized her over him ؟ who that did the Muslims consensus disbelief a … ) [ the beginning and the end are 13 / 119 ]

And this consensus confirms consensus a last his narration Ibn Abd Al-Barr Allah had mercy upon him also about the year imam Isaac bin Rahoeh that Allah had mercy upon him that said in him :

( and the scientists have agreed unanimously that from the insult of Allah the most Exalted or he insulted the God's Messenger peace be upon him or he paid a thing that Allah revealed him or killed a prophet from the Allah's prophets and he with that confessor what he revealed Allah that he is unbelieving ) ا.هـ [ the preparation for Ibn Abd Al-Barr is ج: 4 ص : 226 ]

Algsas says that Allah had mercy upon him in his saying that was above : ( then no and your Allah do not believe until they choose as arbitrator you about what he erupted their between then they do not find in their selves a seriousness of what I ordered and deliver a delivery ( the women : 65 )

( in this verse an indication on that from he returns a thing from the commands of Allah or the orders of his Messenger ?That he outside about the Islam circle the all the same of his answer from the side of the doubt about him or from the side of the leaving of acceptance and abstention about the delivery ) أ.هـ

He said the sheikh of Islam that Allah had mercy upon him :

( each sect rebelled against a sharia from the successive apparent Islam sharia then he her fighting with the agreement of the Muslims imams becomes necessary, and if she spoke by the two certificates .Then if they admitted to the two certificates and they abstained from the five prayers that their fighting became necessary until they arrive a … and also if they abstained from the judgement in the blood and the moneys and the honors a Walabdaa and her direction is due to the book and the Sunna a … )

The sheikh Mohammad Bn Ibrahim in the laws arbitration letter said : ( and a meditation what in the verse how he mentioned the indefinite noun and she is his saying ( a thing ) in the condition context and he is his saying his affair became great { then if you disputed } the useful for the generality then a meditation how he made that a condition in the occurrence of the belief in God and the Doomsday with his saying : { if you were believing in Allah and the Doomsday } ) . ( the laws arbitration letter is ص: 6 - 7 ) .

He said ا the values coffee bean in I realize the signers Lam ( 1 / 85 ) : ( then informed a glory be to that who sues or a ruler to not what brought him the Messenger have chosen as arbitrator the tyrant and resorted to him and the idol all what exceeded is by him the slave limited him from worshipped or followed or obeyed then the idol of each folk who resort to him not Allah and his Messenger or they worship him from without Allah or follow him on except an insight from Allah or obey him about what they do not know that he is an obedience for him ) .

And he said the Nagdi the sheikh Suleiman Bn Abd Allah in the noble facilitation the praiseworthy ( ص are 554 ) : ( then who witnessed to no god except Allah then a justice to an arbitration are changed the Messenger in the conflict sources he has lied in his testimony ) .

And he says the imam Ibn Katheer in his interpretation ( 1 / 521 ) : ( he swears that was above the sacred noble nature that he do not believe one of until he chooses as arbitrator the Messenger peace be upon him in all of the matter then what is a judgement of him then he is the truth that negates the submission to him externally and inwardly ) .

And the imam Ibn Al-Kayem said : ( he swore a glory be to himself on the denial of the belief about the slaves until they choose as arbitrator his Messenger in all what erupted between them from the flour and the great one and he in their belief was not be content by this arbitration by his void until about their chests the seriousness and the boredom with his fulfilling and his rule becomes false and was not be content from them an also by that until they deliver a delivery and they submit that purify a disdainful ) .( the notification of the sites is 1 / 86 ) .

The sheikh Mohammad Bn Ibrahim said : ( then a meditation this noble verse and how she directed that the share of the rule is a duality and that he after the Allah's command was above except he chose as arbitrator the paganism clear that the legal in the paganism people group wanted or they refused but they the worse from them a state and deny from them an article, that that the paganism people no incompatibility at them around this aspect as for the legal then contradictory where they claim the belief what he brought him the Messenger ( and they contradict and want that they make between that a way and he has said that was above in proverbs these { these the unbelievers began a right and got used to the unbelievers a contemptible torture } ) . ( the laws arbitration letter is ص: 11 - 12 ) .

And he says Ibn Katheer the interpretation of this verse from his interpretation ( 2 / 68 ) : ( then who did that from them then he is unbelieving his fighting becomes necessary until he returns to the Allah's command and his Messenger then do not choose as arbitrator an except in many and no some ) .

The glorified Fatah ( ص are 79 ) : ( then appeared by this that the verse directed on that from he obeyed except Allah and his Messenger and turn away from the taking of the holy koran and the Sunna in an analysis what prohibited Allah or a prohibition is what Allah allowed and obeyed him in the disobedience of Allah and he followed him while Allah was not permit by him that have considered him a master and a god and dedicated him to Allah a participant ) .

The sheikh the الشنقيطي in the clarification lights ( 4 / 91 ) about د his talk about a saying ه he was above : { direct ا he includes in his judgement Sunday } : and understands from these verses as his saying { and do not include in his judgement Sunday } that my follower is the legislators judgements not what the God's decree is that they are polytheists by Allah ) .

Ibn Katheer in the beginning and the end ( 13 / 128 ) after he reported from Al-Jowaini a plucking of an Alyasq or an Alyasa that was the Tatarian resorting to her : ( then who left the perfect sharia revealed on Mohammad Bn Abd Allah the last prophet and sues to an except from the abrogated sharia a disbelief, then how by who she is sued to an Alyasa and prioritized her over him ؟ who that did the Muslims consensus disbelief ) .

The sheikh of Islam Ibn Taimya : ( and known by the compulsion from the Muslims debt and with the agreement of all Muslims that who permitted following not the Religion of Islam or following sharia not Mohammad 's sharia is peace be upon him then he is unbelieving and he as a disbelief who believed in some of the book and disbelieved by some as he said that was above { the one who disbelieve in Allah and his Messengers and they want that they separate between Allah and his Messengers and they say that believe by some and disbelieve by some and want that they make between that a way these the unbelievers began a right and got used to the unbelievers a contemptible torture } . ( total of the legal opinion is 28 / 524 ) .

And he said an also total of the legal opinion ( 3 / 267 ) : ( and the man when he legalized the prohibition - the academy is on him - or prohibited the lawfulness - an Almgm ع on him - or an escape of the sharia - the academy is on him - he was a renegade unbeliever with the agreement of the scholars ) .

Abd Al-Qader Ouda said : ( and no disagreement between them ( any diligent imams ) a saying and a belief in that he no obedience of a creature in the creator disobedience, and that the permission of the academy is on his prohibition as the adultery and the sugar and the violation of the limits cancellation and the breakdown of the Islamic rules and a sharia what Allah was not permit by him but he is the disbelief of a rose and that the rebellion against the Muslim ruler if a duty returned on the Muslims ) . ( the Islam and the legal statuses ص : 60 ) .

The sheikh Mohammad Bn Ibrahim where he said in the laws arbitration letter : ( from the clear bigger disbelief lowering the damnable law is revealed we are still by him the Honest Spirit on Mohammad 's heart peace be upon him to is herald by a clear Arabic tongue in the judgement of him between the worlds and the returning to him at the fighting of the opponents a contradiction and an obstinacy for saying Allah { then if you disputed about a thing then returned him to Allah and the Messenger if you were believing in Allah and the Doomsday that is goodness and the superior interpretation } ) . ( the laws arbitration letter is ص: 5 ) .

And he said that the sheikh Mohammad Ibn Ibrahim Allah had mercy upon him :

( and as for the one that was said in him is a disbelief without a disbelief if he sues to not Allah with his belief that he is disobedient and that the Allah's command is the truth then this that results from him the time and her direction as for that made laws with Wtkhdia arrangement then he is a disbelief and if they say, he misses us and the sharia judged a fairer ) Mohammad Bn Ibrahim 's legal opinions A . H is 12 / 280

The sheikh Ahmad Shaker commenting on what his transfer happened before from Ibn Katheer 's speaking around an Alyasq that was the Tatarian resorting to him : ( the Afraytm of this strong description from the Al-Hafez Ibn Katheer - in the eighth century - to this positive law that Islam Genghis Khan 's enemy made ؟ you not seeing PRLNKA describes the Muslims state in this age in the century the fourth ten ؟ except in a single difference we pointed to him a previous : that that was in a special layer from the rulers the time came to her a fast then she combined with the Islamic Nation and an effect vanished what made, then was the Muslims are now the worse state and the severest injustice from them because the more Islamic nations now is about to she combines with these laws different to the sharia and that she is the more like thing by this an Alyasq that the leg of the unbeliever of the apparent disbelief pretended the matter is in these positive laws a clear the clearness of the sun is the disbelief of a disclosure no disappearance in him and no manoeuvre and no excuse to one of who affiliates to the Islam an existent who was in the compliance with her or the submission to her or her approval then so that a person warns to himself him and each calculator person himself ) . ( the interpretation mayor is 4 / 173 - 174 ) .



The sheikh Mohammad Bn Saleh Al-Othaimeen said : [ total legal opinions and sheikh Ibn Athimin 's letters are 2 / 143 ]

Who was not judge what Allah revealed a disparagement by him or disdaining of him or the belief that an except is suitable from him and a more useful for the creatures then he is unbelieving a disbelief a director about the religion ،

And from these who do for the people legislations she contradicts the Islamic legislations, so that she forms a method the people follows him, they was not make those legislations different to the Islamic law except and they believe that she is more suitable and more useful to the manners, because from the known necessarily the mentality and the natural group that the man does not give up a method that to a method contradicts him so and he believes favour is what equaled and to him lessened what gave up him

And he said that Allah had mercy upon him : and as I think me that he can not to an one implement a law different to the sharia that judges in him in the servants of Allah so and he ( he considers legal him ) ( and believes that he is goodness than the legitimate law ) then he is unbelieving, this is apparent except then what is a carrying him on that

And he said that the sheikh Ibn Athimin Allah had mercy upon him : ( and there a difference between the issues that she are considered a general legislation and the meant issue that the judge judge in without what revealed Allah ....) the legal opinions of the sheikh ( 6 / 158 )

And he says that Allah had mercy upon him about the picture that in her the judgement is without what Allah revealed a disbelief without a disbelief : that she keeps the Allah's commands Glorified and Exalted be He on what she is on him, and is the authority of her and the judgement is entrusted by her but a ruler comes from the rulers then judges without what these judgements require oh he judges without what Allah revealed a …

And he said that Allah had mercy upon him in his explanation of the monotheism book from a judgement without who descend Allah then his claim the belief is a lying

Says the Sunnis imam Mohammad Ibn Abd Al Wahaab Allah that was above had mercy upon him : ( these tyrants who believe are the people in them necessity an obedience from without Allah all renegade unbelievers about the Islam, how no and they solve what prohibited Allah, and become forbidden what allowed Allah, and they seek the land a corruption with their saying and their action and their support, and who argued about them, or he denied on who their disbelief, or he claimed that their action this if he was invalid no Qlhm yen to the disbelief, then a less is the states of this quarrelsome that he is sinful because he the Religion of Islam does not be correct except with the innocence from these and their excommunication ) . ( the personal letters, 188 ) . Then if he was a mere the non excommunication a capital crime at the sheikh Mohammad Ibn-Abdil-Wahhab, then how by the one(s) who describes them as the superior features of the Islam he recommends their country and their system, and he attacks on the one(s) who blamed on them ؟ !! .

And after then this is … drop in the ocean . The Al-Murjea creatures Wwalthi and more erroneous them if wanted I to report the speaking of the religion imams in the disbelief of the governors of the Al-Murjea matters what and this page sought .


A reward from a judgement without what descend Allah :

Who they the Khariji O delaying age ....... Who they O who sold your religion by the world of your guardian ... As for you avoid Allah .. You defend about whom he fought Allah ... And they call the love of Allah ...
O the devils brothers !! .

About Ubadah Bn Alsamt may Allah be pleased with him : ( the prophet invited us . Then we promised him . Then he said which he was taken against us to we promised on the hearing and the obedience in our tonic and our obliger a Wasrna and our affluence and a selfishness on us and that we do not disagree the hardest he qualified him but you see a disbelief a disclosure at you from Allah in him a proof ) .Al-Bukhari explained him ( 7055 - 7056 ) and a Muslim ( 170 ) ( a book for the belief of Yth limit of 24 ) .

ق the Al-Shawkani after a speaking of him in a hamlet who resorts to not the God's decree : ( and this is their struggle a duty and their fighting appointed until they accept the Islamic rules and they comply to her and judge between them by the purifying method and extract from all what are they in him from the tyrants the devilish ) .( the urgent medicine in the payment of the enemy is ص: Alsael 25 ) .

The nuclear in Muslim 's explanation ( 12 / 229 ) about Alqadi Eiad : ( then if he occurred to him he disbelieved and a change of the sharia or a novelty he exceeded the judgement of the state and his obedience fell and on the Muslims the dependence on him became necessary and removed him and an imam set that equaled if possible, then if that was not fall except to a sect, the standing becomes necessary on them and he removed the unbeliever and do not become necessary in the created except if they thought the ability for him ) .

Ibn Taimya Allah had mercy upon him : ( and the religion is the obedience, then if some of the religion was to Allah and some of him to not Allah, the fighting became necessary until the religion all is to Allah ) . ( total of the legal opinion is 28 / 544 ) .

And he said Khoiz Mndad 's son : ( and if that country people agreed on the usury a legalization they were renegade and the judgement in them as the judgement in the apostasy people, and if he was not that from them a legalization to the imam their fight became permissible not to she sees that Allah was above in that then said : { then permit with war from Allah and his Messenger } . Look collector to the Koran rules to the Cordovian 3 / 364 .

Who the one that rules without what descend Allah ؟ !:

Says the sheikh is Abd Al-Rahman Alhoali 's son travel Allah kept him :
Arab republic of egypt constitution :
Arab republic of egypt constitution says the subject 109 is for to the legislation of the systems : ( ( to the suggestion right president, the legislation suggestion right ) ) . And the two subjects are 112 and 113 she arrange the president right in the approval of the laws and the objection of her .

The Syrian constitution :
The