A dangerous, highly important fatwa
A dangerous, highly important fatwa
In the referee of speakers and sheikhs who joined support and support changer to the merciful law
[ the writer ؛ the Palestinian Abu Qatadah ]
The praise of Allah the Cherisher and Sustainer of the worlds, and the prayer and the greeting on its messenger Al Amin, and its family good, and its fighting owners, and who followed them with charity to the Doomsday .
As for after :
Then when the science decreased, and she spoke an Alrwebda, and the greatest issues of the Islam disappeared, and the ignorance of the people the monotheism fact, Allah afflicted the people with the greatest affliction, and the severest torture, by that Allah empowered over them unbelieving rulers, apostatized about the Allah's religion from all its doors, then they changed the law, and they supported the polytheists, and killed monotheist of the accusation of the Islam and the belonging to Mohammad 's army peace be upon him, and they belonged to the polytheists debt then obeyed them from all sides, and became the matter of these rulers apostasy and their sects it is known a necessity, and do not be ignorant it except who Allah effaced its insight, and he was ignorant the monotheism fact that sent by it the prophets from Adam to Mohammad May Allah's blessings and peace be upon him, and not was the devil and its followers and its soldiers and its man he establishes in every age from the like what turns is by it the people about the monotheism fact, and dresses the association of partners fact until he puts them in it, some of them and a claim have spoken that excommunication changer to the law a matter that the toppers did not know, and he is not as a matter of the frank apostasy that the ancestor explained its matter, and claimed who its keeping silent was good than its speech that these monotheists who accused of atheism the tyrants modern they are narrators therefore the matter, and for them passed from the guide imams ..
Therefore, we mention in these papers a fatwa that the imams called that witnessed the country Alabidia when she was in Morocco, in the concern of its rulers and who entered with them from the sheikhs and the speakers, who spoke for them on the platforms, and they called to them with the reconciliation, and deluded the people that they imams he guided and modified and that they are in the Religion of Islam, and did not disclose to the people their fact, and that they are in the devil religion, and she has left the comment on it and the clarification of some like that some of them report after the end from the narration of this fatwa as Alqadi Eiad mentioned it in its book the order of the senses and the approximation of the ways .
Judge imam Eiad bin Moussa said Eiad Alsbti 's son, the deceased is the year of 544 Hijri in its mentioned book, in the seventh volume a surface of 274 and what he follows :
Abu Bakr Ismail Bin Isaac is the son of Al Anwy virginity : he praised it Ubay Yazid 's son ( 1 ) in a Shbibth in its book with it, because it asked ( any son is a virginity ) about sons speakers Obid, and he said for it : they are Sunni . Then he said : Alis they say : oh Allah invoke peace upon your slave the judging and the land inheritors ؟ they said : blessings . He said : an Araytm if that a speaker he spoke then praised Allah and its messenger, then he mastered the praise then he said : Abu Gahl in the Paradise .. He is an unbeliever ؟ they said : blessings . He said : then the ruler is severer than Ubay Gahl .
Eiad said : and Aldaodi was asked about the issue, then he said : their speaker who speaks for them and an unbeliever calls to them on Friday he is killed, and he is not asked for penitence, and its wife is prohibited for it, and he does not inherit and do not bequeath, and its money is a booty to the Muslims, and frees the mothers of its boys, and its plotting ( 2 ) are to the Muslims, frees an Athlathhm with its death because it for it a money did not remain, and he gives a Mkatboh to the Muslims, and free with the performance, and elevate the inability, and its judgements all the disbelief judgements, then if he repents before he dismisses, showing of the regret, and NOT takes the call of the people she is accepted its repentance, and if he was after the separation or by the thing of its prevention that did not come, and who prayed behind it a fear he returned the noon four, then he does not stay if the departure enables it, and no excuse for it with the abundance of sons and no other .
Then Eiad said : Abu Mohammad Alkbrani : from Kairouan, asked about slaves sons forced it into the entrance in their call or he is killed ؟ he said : he chooses the killing, and he does not excuse one of by this except who their first incomes were the country before he knows their matter, and as for after a loss that the escape became necessary, and one of with the fear after its residence because the position in the place of is requested its family does not excuse the hindrance of the laws that do not become permissible, and stayed in it from the scientists and the prayer one on the difference of them, their enemy is alone with the Muslims then tempt them from their religion .
Eiad said : and on this he was Hamoud 's son generations and its counterparts : Rabih Alqtan, and the chickpea Abu Al Fadl, and Marwan is Nsron son, and Alsbaey, a Walgbinani, they say and give a fatwa .
Yousef Bin Abd Allah Alreini in its book said : Kairouan scientists agreed unanimously, Abu Mohammad bin Ubay Zaid, and Abu Al-Hassan Alqabsi, and Abu Al-Qassem bin Shlbon, and a father on Khaldoun 's son, and Abu Mohammad Altbiqi, and Abu Bakr virginity son : that a brown state is Obid is the state of apostates and atheists, then he came the apostates by what they showed from the disagreement of the law, then they do not bequeath unanimously . And the atheists state, by what they hid from the hindrance, then they are killed with the atheism . They said : and do not excuse one of with the compulsion on the entrance into their doctrine, with disagreement of all disbelief kinds, because it stayed after its knowledge with their ungratefulness then he does not become permissible for it that, but he chooses the killing Sahnoon 's friends without entering in the disbelief and on this opinion were giving a fatwa the Muslims .
Abu Al-Qassem Aldhani said : and they with the disagreement of the unbelievers, because their ungratefulness that a magic mixed, then who contacted they them that the magic and the disbelief mixed .
And to a collection Tripoli people was carried to Obid 's sons, hid that they enter their religion at the compulsion, then they attributed from the way safes . Then he said that Ibn Ubay Zaid is unbelievers, for their belief that . He ended . (3)
The fatwa circumstances :
1 Fatimid State ـ : its intellectual landmarks and the military were formed in the Islamic Morocco at the hand of a man that names auspicious cups, and was caller from Ismailism preachers, and she is a sect she makes the imamate in Ismail Bin Jaafar Al-Sadeq bin Mohammad Albaqr Ali Bin Al-Husayn Bin Ali Bin Ubay Taleb 's son may Allah be pleased with it, and she is the group Qsim an Almoswea ( with reference to Moussa Alkazm Bin Jaafar Al-Sadeq bin Mohammad Albaqr ) and she is named attribution Balismaalia to Ismail, and Alsbeia is named as different names ( for their opinion of the seven imams from on to Ismail + Al-Hassan Bin Ali Bin Ubay Taleb ) . And she was named also by the Al-Batinia to several gathered reasons from it : a latent their dogma and the necessity of its concealment, and their saying verily to the law externally and inwardly, and they are two different in the fact and for their saying verily the right of the interpretation of the legitimate texts is he to the hidden imam ( Ismail Bin Jaafar ), and she all is interpretations of one meaning .
Auspicious cups he claimed its attribution to Mohammad Bin Ismail ( Imam 's son is Ismailia ) and that it from its grandsons, then he ends its attribution which was claimed to Fatema may Allah be pleased with it and therefore they call souls the Fatimid title and to assisting factors, from it the ignorance factor at some Morocco sects could the formation of its country in the Maghreb and the extension of its sultan in the North Africa after the corruption of Al Aghalba country ( 297 ه / 909 DAY ) then back it in the judgement its son Obid is Allah entitled with Al-Mahdi ( and therefore its country in Alabidia named to that a lot of an Almarkhin they deny their attribution to the prophet's family, and from these historians Ibn Athari, and Ibn Tghri Brdi, and Ibn Khalkan, and Al-Siouty, and some of them he supports the percentage as Ibn Al-Athir Al-Gouzeyy, and Ibn Khaldoun, and Al-Makrize ) .
I say : Ubaid Allah could that the creation of the country completes Alabidia a thought and an organization and a sultan, until that it sent its armies a year of 302 ه / 914 DAY are to Alexandria, and its remoteness by two years he swept the Egyptian delta . And for the presence of the Maleki School and its sultan on an all Morocco people for it the judgement did not settle there, then became clear for it that Morocco will not form a place the Lasqrar of its country .
And by means of the correspondences between this country and some military leaders in Egypt, and the preparation of the Sufi orders sheikhs and their belief the call the claimed an Almhdwea, could Jawhar Al-Saqualli ( he was naming by the Roman, and he has brought up a Christian and its attribution to Sicily island, one of Mediterranean Sea islands, and was before the crusades during that period a Muslim before she is uprooted from the Muslims hands ) I say : he could Jawhar Al-Saqualli the leader the soldier of the caliph Alabidi ( Al-Mu'izz Lidinillah ) that he enters Egypt ( Fostat ) the year of 358 Hijri without a fight, but the owners of turbans and Sufi orders have gone to outside Fostat for its reception .
Then after that this essence of Roman carried out the construction of Cairo city ( with reference to a heavenly star they claimed that it appeared at its construction he is named conqueror orbit, and he known now in Mars ) . Then structures the Al-Azhar mosque ( an attribution of Lzhraa, Fatema 's title is the prophet girl May Allah's blessings and peace be upon him ) and making it intellectual center is educational for the interpretation of the preachers an Al Ismaaliin and the spreading of their thought .
Through Alabidin 's rule to Egypt Ismailia was divided into two departments : 1 - a Nizarian, 2 - a superior . And that after the seeking support imam died is a year ( 487 ه / 1094 DAY ) . Then he differed to whom the imamate is after it : to its great son Nizar, a mother of the smallest is the superior Ahmad ؟ as for the movement of the hashish addict in the Orient then she supported Nizar, and the superior Ahmad followers could that they extend their influence over Egypt ( the country Alabidia ) with the aid of the Fatimid minister Badr Algmali .
And through Alabidin 's rule to Egypt and after one of their imams died and they noble a year ( 386 ه / 996 DAY ) and its son Alhakm Bamr Allah and its life undertook one of ten year, the الدروز dogma appeared that it is the God .
And for the mention, an Al Ismaaliin now concerned two groups :
The first : an Al Aghakhania ( and they and eulogistic are the Nizarian Ismailia ) .
And the second : an Albhra ( and they and eulogistic superior sect ) .
A Walabidion was through their rule of Egypt maintaining severer care not to they violate the apparent people dogmas until for them their king settles but in their time that endorsed plenty of the religious heresies for the concealment of their dogmas and their latent ungratefulness, from it : an Ifhtfal in the honorable Prophet's Birthday, and the meeting in the البدعية feasts as half of Shaban and the Day of Ashura, and the prayer for the prophet peace be upon him publicly after the call, and the reminding toward the call of the dawn by the anthems and reading the Koran . These heresies and another with the aid of the Sufi orders sheikhs they could the subjugation of the people to their judgement and the forgery of their state on plenty of the scholars .
As for their dogmas then they deify Alia bin Ubay Taleb then the imams remainder at them ( from Al-Husayn to Ismail and Al-Hassan ) and believe in them the ability for the handling of the universes then they from the kaput الغلاة, says one of their preachers : then he does not say on it an alive, and no a capable, and no a knowledgeable, and no a rational, and no a complete, and no an effective, because it is complete and effective the complete knowledgeable capable neighbourhood creator, and he does not say for it with, because all with conveyor to the attributes . They mean by created and conveyor to the attributes he is the first grafts, as he mentioned Alkrmani in the rest of the mind and he is from their more important books now and before, and one of their contemporary preachers have depended on their printing .
And he has spoken about them a group from the scientists and disclosed the malicious Mstorhm, and from these Abo Al-Walid Ibn-Rushd is in its book the ammunition is in the fact . And there group of their sayings that Al-Shahrastani translated in its book the religions and creeds about their dogma in the imamate . And each of the reportage imams attribute the brethren of purity messages book to their preachers and their imams, and that it was composed before the appearance of Ubaid Allah Al-Mahdi in Morocco, and Abu-Hamid Al-Ghazzali has isolated them by the Al-Batinia scandals book . And the mayor of their doctrine is that they do not trust the law and its texts, but see that it is copied with the appearance of prophet Mohammad Bin Ismail, then he is the time post, and the first knowledge has reached it, and a stop on inner matters and the unknown senses . And they do not work at the law except according to the need and the care of their interests at the ignorant and the mob, and not on the knowledgeable the enlightened that he works at it, and that the pronouncing prophets ( a discrimination of them about the prophets the silence, and he says for them the weevils, and they are the seven imams ) they found to the common peoples politics, and that the prophets are an Al Ismaaliin ( the silence ) the prophets of special wisdom .
Why scientists Alabidin accused of atheism and their speakers, and what he is entrusted excommunication؟
If we devoted the consideration by the advanced fatwa of our opinion the consensus of the scientists that have been held on Alabidin 's excommunication and their speakers groaned, and she may connect the judgement of the excommunication with a special cause to each of them .
As for Alabidin hamlet then he :
Alkbrani said : and do not excuse one of with the fear after its residence, because the position in the place requests from its family the hindrance of the laws that do not become permissible . Then the condition that denied from its sake he is the hindrance of the law .
A suspicion and its answer :
And because we are in front of Ytmhlon people to interrupting to the law this the days with stronger arguments and an expiating cause does not see it that brings out from the religion unanimously, and may say a saying : he forgave the scientists an Al Ismaalia to what knew from their inner atheism ( as mentioned before in their dogmas ) . Then the answer to the speech is they Al Iblisi what preceded from meeting the scientists on the saying : verily a brown state Obid is the apostates state a Walnzadqa .
Then he came the apostates : by what they showed from the disagreement of the law .
And the atheists state : by what they hid from the hindrance ( the creator hindrance as mentioned before in Allah names and its attributes ) and they are unbelievers because they interrupted the laws and showed the disagreement of the law ( and also Mohammad Ibn-Abdil-Wahhab said a permit, have said : Ubaid 's sons story the cups, they appeared at the top of the hundred the third then Ubaid Allah claimed that it is from families on who Fatema 's offspring, and he wore the dress of obedience and jihad for the sake of Allah, then peoples followed it from Morocco people, and became for it a great country in the Maghreb and for a birth who its count, then they possessed Egypt and Al-Sham and showed the violation of the Islam laws and a performance Friday and the group, and they appointed the judges and the muftis, but appear you things from the association of partners and the violation of the Sharia, and a back from them is what shows their hypocrisy, then the scientists agreed unanimously on their disbelief ) he ended . (4)
And he said in the disclosure of the suspicions : and says also the cups slaves sons who possessed Morocco and Egypt in the time of Alabas 's sons all witness that no god except Allah and that Mhmda the God's Messenger, and they claim the Islam, and pray Friday and the group, then not they showed the violation of the law in things without what are we in it the scientists agreed unanimously on their disbelief and their fight .
And which confirms this Ubay Al-Qassem 's saying the paint : and they with the disagreement of the unbelievers, because their ungratefulness that a magic mixed, then who contacted they them that a magic and a disbelief mixed .
Then as saw that for them he ruled the atheism to their بواطنهم, and for them the judgement of the disbelief for their hindrance the laws, and this a matter agreed upon it as the judge about scientists mentioned Kairouan time he said : then they do not bequeath unanimously .
And as for the disbelief of their speakers then he : for their prayer for these unbelievers by what deludes that them Muslims .
Virginity son said : Alis they say : oh Allah invoke peace upon your judging slave and the land inheritors ؟ then the prayer for these unbelievers by what he is prayed for it to the Muslim he is a disbelief and an apostasy .
And also because we are in front of peoples that love the distant interpretation, may say : these speakers might have been on Alabidin 's dogma . And what is a more perhaps and have in such homelands !!
Then the answer in the self fatwa where he said to virginity son : they are Sunni ( oh on the Sunnis dogma, and is not on Alabidin 's dogma ) . Then virginity son did not argue with them about their dogma, argued with them by what they said and showed it to the listeners for them in their matter where he said : an Araytm if a speaker spoke then he praised Allah and its messenger then mastered the praise then said : Abu Gahl in the Paradise, is an unbeliever ؟ they said : blessings . He said : then the ruler is severer than Ubay Gahl .
And to we remember that the disbelief of the ruler for the sake of its hindrance the law, as for its atheism then for the sake of its dogma in the hindrance, and he may bear a sufferer, and he dodges a fox then says : not to becomes permissible to the speaker that he calls for the unbelievers with the guidance ؟ .
Then the answer have preceded some of it and for the explanation we say : verily the including prayer a testimony to them by the Islam, and the dressing of their state on the Al-Awaam with being from the religion people then this is its rule, as that the speaker says : oh Allah guide your slave ruler so-and-so from the tyrants . Or its saying : oh Allah support the Caliph and proverbs from the prayers . But he does not prevent that he says : ( oh Allah guide you tread and bring they them Muslims ) .
And for the repetition, we are in front of a people that loves the interpretation and the fox, may stick to some of the words in the fatwa as the saying of virginity son : Alis they say : oh Allah invoke peace upon your slave the judging and the land inheritors ؟ .
Then they say : he accused of atheism the son of these speakers virginity because they deluded the people with the prophecy of the tyrant time they said : oh Allah pray .
Then we say : if the stupidity by the interpretation people arrived to this limit then do not benefit with them a thing and at that time the person should becomes silent and Allah is its sheikh .
And the golden has mentioned in the walk ( 15 / 176 - 177 ) the prayer wording that is prayed for it to ABEDI, and she as the next : the praise of Allah that by its light the forcing distresses ended and with its ability the memorial corners were defeated, and knew with its order the right sun from the west, and a yolk with its fairness the injustice of the oppressors, then the right reverted to its origin Albain a self, distinguished by its attributes, he did not resemble the pictures then the places contain it, and the eyes did not see it then describes it . Then he prayed on the prophet - peace be upon him - then on the Caliph, and a master two guardian, and the science pillar, and on its branches an Alboasq, oh Allah and invoke peace upon the imam Al-Mahdi a bey, and the one that brought your matter, and invoke peace upon responsible for your order, and the Al-Mansur is with your support and on strengthening to your religion, the mujahid is in your sake . He arrived on the noble by you, and make a sleeping sickness your prayers for our master the time imam, and the belief fortress, the Alawi صاحب الدعوة is your slave and your guardian Ali 's father judging with the matter of the Caliph he ended .
And you as that it resembles a lot those prayers that call by it the speakers of this time but she the less badness which is done now .
Utilities from the fatwa :
1 ـ the occasion does not become permissible in a land that in it the laws broke down, except if they departed the kaput a Wbainohm and taught the people their religion, look saying an Alkbrani : and do not excuse one of with the fear after its residence, because the position in the place of requests from its family the hindrance of the laws that do not become permissible, and he stayed in it from the scientists and the prayer one on the difference of them, their enemy is alone with the Muslims then tempt them from their religion .
2 ـ who knew from the people that it will be called for the entrance with these changer of their religion a ـ and the religion meaning complete to the belief issues and the life systems, quantity he said that was above { he not was so that he takes its brother in the king's ruling } a ـ and knew from himself the non ability for the endurance of the killing if he abstained then he remained in that land with its ability for the escape then did not leave then he does not excuse with the compulsion .
The Kirawani Ibn Ubay Zaid fatwa looks in Tripoli people at the end of the fatwa, and what Kairouan scientists said : and do not excuse one of with the compulsion on the entrance into their doctrine with disagreement of all disbelief kinds, because it stayed after its knowledge with their ungratefulness then he does not become permissible for it that, but he chooses the killing without entering in the disbelief . On this opinion Sahnoon 's friends ( from Malik 's doctrine masters ) they give a fatwa a Almslmsn .
3 excuse ـ with the ignorance : saying an Alkbrani : and do not excuse one of by this so from their first incomes were the country before he knows its matter .
4 ـ do not excuse the person with the abundance of the sons and no other, like the departure of the function and the loss of the position and the departure of the money . And Aldaodi said : and no excuse of it with the abundance of sons and other .
5 repentance ـ a young man is it the non regret and in it the accusation of love and desire was not coming . Aldaodi said : then if any speaker ـ or the judge or the mufti or the minister of religious endowments repented a ـ before he dismisses showing of the regret, and NOT took the call of the people ( the atheism ) she is accepted its repentance, and if he was after the separation or by the thing of its prevention that did not come .
6 ـ are the non permissibility of the prayer behind the speakers of tyrants and entrants in their religion and their systems .
Aldaodi said : and who prayed behind it the fear of any Friday Prayer ـ a ـ returned the noon four .
7 affiliation ـ of the year in like this dangerous homeland is not a pilgrimage for the separation between a fiance and a speaker and muftis a fiance and a speaker and muftis and muftis . Look the fatwa of the son of Al Anwy virginity where he said for it : they are Saniya ؟ then the woollen and age is on a single referee .
8 the ـ of this fatwa is an answer on the one(s) who resorts by that the hindrance of the laws he is not a disbelief and an apostasy because a lot of the ignorant are these days if he said verily the ruler if he interrupted the divine law and change by it a positive Taghotia law, it returns and he gets out of the religion that was their answer : but noon in some of the ages who interrupted the law and the scientists did not deny it like the hindrance of the Mamluk of some of the laws and the hindrance of the Ottomans of some of the judgements .
Then the answer to this lie from kinds :
أ a ـ is this an argument is not from the good ancestor arguments, to that the Allah's religion he was above that does not be submitted to the men actions and their sayings, then the protester should resort to the proof ( a book and a Sunna ) no by what he needs himself a proof .
By a ـ verily the appearance of some disobedience in a country from the countries and an afternoon from the ages and in a society from the societies not he ( the hindrance of the laws and its exchange ) then clarified them a great difference, and who did not understand then the talk with it is a loss for the effort and the time .
ج a ـ many of the fatwas that the scientists issued in special times and accidental states did not keep for us, and she went and did not arrive us because Allah was above that did not undertake for us the memorization of these fatwas but the sole memorized he is the male ( the Book and the Sunna ), then us should resort they them, no by except them . And from examples this came some of the scientists accused of atheism the Alhgag, and he said that it died in the tyrant religion no in the Allah's religion he was above .
And some of the scientists are the Ottoman Empire hamlet . And the investigation of this extends, and she is no recollection in the scientists books except out of the taming, and is not with the being of independent proofs, then to the person avoids its Lord and so that he adheres to its monotheism of the teethes .
Important tails on the fatwa and the envelope :
1 ـ translated Al-Emam Al-Zahaby in its book an Almata ( the nobles masters biographies ) in the part the seventh ص are 148 under the name of the martyr ـ a saying ـ : the imam example the martyr Abu Bakr Mohammad Bin Ahmad Bin Sahl Al-Ramli, and he knows Ibn Alnablsi .
Abu Al-Faraj Ibn-Al-Jawzi said : he replaced the leader essence to Tamim 's father accompanied Egypt ( Alabidi ) the Nablusi Aba Bakr, and was staying in the huts, then he said for it : he reached us that you said if was with the man ten arrows became necessary that he throws in the Romans an arrow nine fulfilled ؟ he said : what said this, but I said if was with it ten more important became necessary that he throws you by nine and that he throws the tenth in you also,, you changed the religion, and you killed the suitable, and claimed the divine light . Then he made famous it then he hit it then ordered a Jewish then he was skinned .
Abu said ذر the Al-Hafez : its prison is Ubaid 's sons, and they crucified it on the year, heard Al-Darakotni that mentions it and cries and says : he was saying and he is skinned : { that was in the book a written } .
I said : and in its saying may god rest his soul a proof on the fight of the apostates is first than the fight of the original unbeliever .
2 ـ said the golden about the nobles masters biographies 15 / 154 : and Morocco scientists have agreed unanimously on the fight of Ubaid 's families to what from the disbelief the screaming made famous that no trick in it, and I have seen in that dates several some of it believes some .
And some of the scientists were blamed in the departure with Ubay Yazid the external ( from the Khariji Ibadia ) then he said : and how I do not leave and have heard the disbelief by my ear ؟ .
And Ishaq 's father the scholar elucidated with Ubay Yazid, and said that they are the kiblah people, these are not the kiblah people, and they are slaves sons, and if we win they them, we did not enter Ubay Yazid 's flag because it is an external .
He came in Ubay Ishaq Alsbaey 's translation in the order of the senses ( 6 / 64 ) that its incantation was by ( the praise of Allah, and he decreased Allah one of, and the two Al-Mu`awwidha, all that seven, then he says at the end of its call : with my hatred in Obid 's sons and their offspring, and my love of your prophet and its owners and its Prophet's family cure all who its incantation ) .
The blind Maysarah father said : Allah inserted me in the intercession of this people lions by a stone .
And Alsbaey ( any Ubay Ishaq the scholar ) said : any and Allah we strive in killing changer to the religion .
And the scholars and the sunflower hurry in a complete readiness by the drums and the items, and their speeches in Friday Ahmad bin Ubay Walid, and he incited them and said : they fought who disbelieved in Allah and claimed that it is a Lord from without Allah, and changed the Allah's commands, and the insult of its prophet, and the friends of its prophet then the people cried a severe weeping .
And a riders Rabih Alqtan a horse a garment, and in its neck the Holy Koran and around it he gathered a senior, and he recites the unbelievers jihad verses, then Rabih died as a martyr in a creation from the people the categories day . ( its news considers in the order of the senses for any scientists learning he ؟ ) .
And in the walk ( 15 / 395 ) in Ubay Alarb Mohammad Bin Ahmad bin Tamim Ibn Tamam 's translation the African Moroccan, said the golden : and each of the rebellion knots were on Obid 's sons in Ubay Yazid 's revolution on them .
3 ـ in the pregnant translation in the walk ( 15 / 374 ) he said the golden : the martyr Ifmam is the judge of Borka city, Mohammad is a son the pregnant, Borka prince ( ABEDI ) came it then said : tomorrow the feast . He said : until we see the crescent, and no the people had breakfast and undertake their sin . Then he said : by this Al-Mansur 's book came ( Alabidi, for it the biography in the biographies of a ـ of 15 / 156 ) and was this from Alabidia opinion they have breakfast by the calculation and do not consider the view, then he did not see the crescent, then the prince became by the drums and the items and the readiness of the feast, then they decreased the judge : I do not leave and do not pray . Then the prince ordered a man that spoke, and he wrote by what happened to Al-Mansur ( Alabidi ) then requested the judge to it, then he was brought . Then he said for it : a disavowal and forgive you . Then he abstained, then he ordered then he was suspended in the sun to that he died, and was seeking help from the thirst then he did not water, then they crucified it on a trunk, then Allah's curse be on the oppressors .
4 ـ in Ubay Jaafar Ahmad Bin Nasr Aldaodi Al-Asadi 's translation in the order of the senses ( 7 / 102 ) Alqadi Eiad said : from the Malikia imams in Morocco and the wide in the knowledge the proficient for the composition, was a righteous, knowledgeable scholar, creative, a good composition .
The judge said : he reached me that it was denying on its contemporaries from their residence 's Kairouan scientists in Ubaid 's sons kingdom and their keeping between he informed them, and that it wrote to them a time by that then they answered it : become silent no sheikh is for you ..
The judge suspended a saying : I see because its lesson was alone and did not delve in most its science at a famous imam, and arrived to what arrived with its realization, and point that it if he was for it a sheikh that the understanding fact understands to a science that their keeping with who there is from general Muslims a stabilization of them on the Islam .
She took place thank God
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(1) - we left the translation of the masters the fear of the extension .
(2) - its slaves who suspended their emancipation after its death .
(3) - the self of part is a surface of 278 .
(4) - the Sunni pearls in the Nagdi answers, the penalty of the apostate ( ص are 22 - 23 ) .
